I’m back.
Now dance.
People,
A whole lot has happened since I wrote properly in this space. In fact, so much has happened that I don’t think I’m the same person anymore. Fortunately for you though, I don’t feel the need to share the minutiae of my drama-drenched life. One day all that will go in a book, and if you buy it, you will be privy to the details of the struggle and whatever follows it.
To make a long story short, I am now in New York. I got here just a couple of days before election day and will be staying until mid January. So, to the three readers I have, if you happen to be in New York and want to meet up, drop me a line so we can arrange something.
She was supposed to give birth today so…
…we arranged to go out last night.
I was excited and planned to wear my favorite satin pencil skirt.
It was supposed to be her last pre-maternal hangout.
At around 6 PM, I got an SMS.
“I am in a lot of pain. I don’t think I can go out. Sorry.”
“It’s okay. Woo hoo! I’m gonna be an aunt again! You’ll make a wonderful mom. Love you :* “
I then sat in my room wondering what will happen next.
At 1:20 AM I got another SMS.
“I did it! I gave birth to a baby boy at 9! His name is Laith and he is SO cute! It was OK!”
I stared into space.
The Jordan Times published a revealing first-person account of the sheer sexism of Jordanian law with regards to Jordanian women married to non-Jordanian men. (Reverse the situation: Jordanian men married to non-Jordanian women, and you shall have a smooth sailing). Read:
A Jordanian family of men?
Nermeen Murad
Almost two years ago I wrote my first column at The Jordan Times and expressed my incredulity at my family being denied membership of the Jordanian family.
My husband and children have not only been denied citizenship, they have also been subjected to a series of what I would call xenophobic legislation and directives that certainly ensure they could never claim that they belong here.
Two years on, I have become resigned to the fact that Jordan, with its current social and political mindset, will resist any attempt from my side to add my small family’s imported name to the list of Jordanian family names. This I do with regret for my children who will never comprehend why their mother’s country rejected them outright and without compromise.
But this doesn’t mean that I will give up the fight, at least for reduced bureaucracy in dealing with the affairs of the spouse and children of a Jordanian woman, regardless of their nationality.
Hence, here I go again.
Two weeks ago, the Jordanian Ministry of Education saw fit to allow the foreign children of a Jordanian woman to enrol in public schools. I don’t want to go on about how shocking it is that they had been kept out of these schools for so long. I will instead concentrate on welcoming the positive and calling for even more movement in that direction.
Let me please describe the situation. The husband of a Jordanian woman is treated exactly like any foreign labourer and has no special categorisation that even slightly improves his standing with the authorities in the country.
In plain Arabic speak, he has no wasta! He and every other menial worker who enters Jordan are given the same treatment.
So, therefore, when he buys a car, he needs security clearance. When he buys a house, he needs security clearance. He renews his driver’s licence every single year and every year he pays the fees again. He renews his visa every year and, of course, has to go through the same procedure as the domestic helper, registering his address at the local police station and then taking all his documentation to the different departments associated with the Ministry of Interior. My children carry an iqama, exactly like the contracted workers, and my husband has the added pleasure of also carrying a work permit.
The husband of a Jordanian woman cannot simply decide to live in Jordan without work because it is the work that allows him to have a residency and not his marriage.
I look forward to making arrangements for retirement in any other country in the world that will be happy to allow my husband and I to retire in peace without an annual hassle; my country has so far not made allowances for that possibility.
In fact, an anomaly appeared the other day when we began procedures to employ a domestic helper under my husband’s name, only to find out that he has to put JD2,000 deposit as a guarantee against the import of a house helper.
This is the same treatment allocated to passing foreigners in the country and does not begin to allow for the fact that he resides here in Jordan because he is the lifetime partner of a Jordanian citizen, albeit a women.
I asked the other day at a brokerage firm whether I could create small investment portfolios for my minor children only to find out that the law had a relapse against me in this regard.
Apparently I, their mother, cannot be the guardian of my minor children, because that is the father’s prerogative and therefore any funds invested on their behalf by me is under the control of their father.
If Jordan cannot bring itself to welcome our husbands and children as honoured citizens of the Jordanian family, then let it at least welcome them as honoured guests.
Directives such as the one that allowed the children of a Jordanian woman into schools are to be commended and encouraged. But they must be followed by other such steps that recognise the special status of this sector of society and seeks to make its members welcome in their adopted home.
One-year residency should be replaced with five-year residencies, followed by permanent residency for the relatives of a female Jordanian citizen. Sale or purchase of personal property, i.e., houses and cars, should be routine for the spouses and children of a Jordanian woman.
Irregularities in the law which favour male members of the Jordanian family over female siblings should be reduced and in time, removed. Then, we can honestly claim to be home to the one Jordanian family.
Nermeen34@aol.com
This is truly a slap on the face of justice.
The second oddest thing to happen within this quarter is that after I watched Quills, the movie about the Marquis de Sade which I enjoyed tremendously, Monsieur le Marquis de Sade kept appearing to me in various and unexpected places.
I was googling Simone de Beauvoir the other night, and what did I find? I found that she had written a book titled Must We Burn De Sade?. Very well, I thought, and didn’t dwell on it.
Today I came home from the library with six books, one of which is titled Mishima: Vision of the Void, and is written by Marguerite Yourcenar. I opened the book on a random page, and read “I am Donatien-Alphonse-Francois, Marquis de Sade.” I must say that this momentary happening felt extremely strange. What are the odds of my bringing home a book from the library I have never read before but picked because it had an interesting title, and opening this book on a random page, to be greeted by de Sade’s name? Is there any order in this chaos?
A friend of mine believes that when someone occupies your thoughts and you think of them the whole time, you are bound to see them or hear from them or get in touch somehow by cosmic coincidence. He says that the harder you focus on one thing/person, the more likely the universe will respond by bringing them your way.
This is not to say that I have been “occupied” with de Sade. While I am currently reading one of his works, 120 Days of Sodom, I can’t say he’s on my mind. Two other issues occupy my mind entirely and there is no room for any diversions. What makes it all the more bizarre is that before I watched the movie, I didn’t know anything about de Sade, let alone run into his mentions in random books.
This must be a curse!
و ترد النساء الأردنيات رداً كافياً على تصريحات الدكتور خالد الكركي رئيس الجامعة الأردنية العجيبة في الأسبوع الماضي
كتبت – سمر حدادين – تؤشر نسبة الفتيات المقبولات في الجامعة الأردنية على تفوق جندري للإناث على حساب الذكور، إذ وصلت نسبتهن إلى 80%
المعلومة للوهلة الأولى إذا ما أخذناها بمعزل عن الأرقام الأخرى عن التعليم العالي في الأردن ككل، تبعث بالنفس الارتياح بأن المرأة الأردنية تسير قدما في مسيرة التعليم الجامعي.
بيد أن المعلومة منقوصة ولا يمكن التباهي فيها واعتبارها ردا على الهيئات النسائية كما قال ذلك رئيس الجامعة الأردنية الدكتور خالد الكركي لأنه لم يرافقها الحديث عن نسبة الإناث بالموازي، وما هية الكليات التي تم قبولهن فيها.
علاوة على أن الجامعات الحكومية الأخرى لم تعلن عن نسبة قبول الإناث فيها، ما يعطي صورة غير واضحة عن الوضع، فإذا كانت النسبة مرتفعة كالأردنية تقرأ الأرقام بصورة مغايرة، أما إذا كانت متقاربة بين الذكور والإناث فلها قراءة مختلفة.
هذا إن لم نأخذ بالاعتبار نتائج الثانوية العامة والأسباب التي أدت إلى تفوق الإناث على الذكور، والعوامل التي سببت تراجع مدارس الذكور خطوات إلى الخلف.
كما لم تتضح نسبة الإناث الملتحقات في الجامعات الخاصة وهل هن المسيطرات على الكليات أم أن كفة الميزان راجحة باتجاه الذكور.
وعبرت أمين عام اللجنة الوطنية لشؤون المرأة الأردنية عن اعتزازها بما حققته المرأة الأردنية بالتعليم، وكانت نتيجتها بأن نسبة الإناث 80%
لكنها شددت بالوقت ذاته على إن التوازن بين الجنسين ضروري، فلا يعقل أن تكون الفتيات بالجانب الأكاديمي، والشباب في الجانب المهني (أي بالعمل قبل التحصيل الجامعي)، داعية إلى قراءة متأنية للرقم.
كان بودي لو قامت طالبات الدراسات العليا في مركز دراسات المرأة في الجامعة الأردنية بالرد أيضاً, لتوضيح الصورة للأستاذ الكركي رئيس الجامعة.
I really don’t need this right now.
Mosquitoes have acquired a lot of nerve recently. They now come in two varieties (traditional slim and extra petite), they attack in groups, and they target different body parts. Not only that, they also bite me while I am still awake. Have some decency, at least wait until I sleep.
A friend of mine took me to the hill of the Citadel this morning to see the various gods on display over there. I haven’t been to the Citadel in forever, really, as I can’t even remember when I last went there except for the detail that it was at night and that I could see the lights of Amman from the hill. So, it was a refreshing and a thoroughly amusing trip this morning…not to mention that I discovered that I have a statue fetish.
One of my, and my friend’s, favorite items in the museum at the Citadel were jars where ancient peoples in Tlilat Al Ghasoul (a place in Jordan) buried their dead. This is a picture of a child’s skeleton in one of the jars, and after that there is a picture of bigger, adult jars. Two to three corpses were placed in a single jar.
And I also liked these Roman “tear glasses:”
And, oh, the head sculptures. There were many heads and other sculptures, as well as bits of the Dead Sea Scrolls. The broad historical spectrum represented through the items was very informative. You can click here and see a collection of pictures I took today, and hopefully go to the Citadel yourself and explore a bit.
In another attempt at therapy, I decided to look at objects that please me. While on my online journey from one vintage clothes shop to another, I randomly came across “Europe’s Premier Antiquarian Booksite.”
The session backfired, leaving me craving old objects and fantasizing about a small, dimly lit, box-like apartment crowded with books and antiques and other trifles nobody appreciates but me, while I look for a place to sit amidst the things. In the dream, I live with a shiny black cat like the one I once had.
LHC news:
The first beam was circulated through the collider on the morning of 10 September 2008. CERN successfully fired the protons around the tunnel in stages, several kilometres at a time. The particles were fired in a clockwise direction into the accelerator and successfully steered around it at 10:28 am local time. The LHC successfully completed its first major test, for after a series of trial runs, two white dots flashed on a computer screen showing the protons traveled the full length of the Collider. CERN plans to send it counterclockwise, and eventually the two beams will be fired in opposite directions with the aim of smashing together protons to see how they are made. It took less than one hour to guide the stream of particles around its inaugural circuit.
Nothing ever works out the way I want.
I spent the past couple of hours driving around the city. This was my attempt at home-grown therapy which also takes advantage of descending fuel prices. I am practical even in my therapy.
I woke up this morning and wondered if today will be any slower than yesterday. I read the final eight pages of an Arabic novel which was resting on the red sofa next to my bed; the eight pages I couldn’t finish hours before, at 3 AM, because I was suddenly lulled by the tolerable heat and the miraculous absence of mosquitoes. I even covered myself, contrary to tradition.
I resisted the temptation to continue my last night’s blues, an otherwise chronic depression, and I sailed through the last eight pages. When I was done, I felt an overwhelming desire to shout. The novel ended well but I wanted more, I wanted something tangible.
I picked another book to read. Edward Said’s memoirs, which had been resting on my bookcase since May, and which I grabbed many times only to put down for another choice, were almost starting to gather dust. I think I was scared of Said’s elaborate English. I returned to my bed, not opening the shutters and leaving the room soaking in the dark orange light and the sleepy hotness of this morning, and I started to read the preface.
My mother knocked on the door and entered. She asked me to drive her to my uncle’s place, so I left Said on my bed and got dressed. I did as I was told, stopping on the way at the curtain shop, where my mother slipped inside for a moment and came back without the big bag of textile that she previously had with her.
When I was done with my errand, and my mother was safely inside my uncle’s house, I realized I had nothing to do today. I took the left turn towards downtown Amman, instead of going straight ahead and returning home. Nobody’s going to miss me anyway, I thought.
I do not know how I did not cause an accident. I was incredibly absorbed in thought, completely absentminded, as I stared at the shop signs that I have seen before and tried to guess where to go next. Where was that Rolex store which my father always told stories about? I looked for familiar places where I had been with my mother when I was a little girl, where she would get buttons or textiles or bridal accessories for my sister, and I found only some. Even Al Sa7a Al Hashmiyyeh no longer existed as it used to. Now it is a changed place, it is somewhat clean, and there aren’t as many Iraqi men lurking around as there used to be in the past. How we avoided them on our way to the old bus station! — that, too, was moved nearer to Mahatta.
The brain erases things you no longer use, or it pushes them so far back in the caves of your head that you no longer realize they exist. I felt these memories crawling out of their caves, yawning, poking fun at me for thinking they died. I felt like a little girl again.
Souq Mango, Souq el Sokkar, Share3 el Salt, Ahmad Awad, Share3 el Ousat, Maktabt el 3olama, Souq el Balabseh, Souq el Bokhariyyeh, Bayazeed, Souq el Dahab… My mother holding my hand and hurrying from one shop to the other, knowing exactly where her goal is, and reminiscing about the old days when her mom used to take her to these places, bragging that she used to walk all these streets and even more from home to school, so I shouldn’t complain that I am tired.
I noticed a number of new bookshops and other stores during my cruise. Some trendy-ish places opening right around Tal3et Jabal Amman. I thought it was a crime against the place. Why do we always want to ruin what’s authentic with what’s contemporary solely because it is new?
I wanted to park the car somewhere and take a walk. I was already past the Shapsough parking, which for the record does not belong to my mother’s modest part of the family, and I couldn’t find anywhere to just leave Havana and take to the streets. I wanted to buy books from the new stores or from kiosks, and I was desperate for some hot, juicy, Sfee7a, and a Pepsi. I wanted to hold beauty still for a moment.
While I looked on from the window, I realized that nobody can discern what I think unless I articulate it. The people downtown all seemed busy being idle; walking, waiting to cross the street, pausing, moving around, but not doing anything in specific. They all seemed unreal because they didn’t talk to me, images I can shrug off because they are not personal.
I saw a couple of old apartments for rent, too, and wondered how much it costs to live downtown. It either costs a lot, or little. Is it difficult to live downtown? The many small hotels with brief names and narrow dark stairs mustn’t cost much. I have always fantasized about staying in one of these hotels, but this morning I imagined it would mean having to lock the door and taking a series of necessary safety precautions, because I am female, and then my fantasy seemed devoid of romance.
I cannot say if I feel better after my trip down memory lane, or rather after using this cliché. The freshness of my thoughts and feelings seems to wither very quickly and I can never rely on it. I think I need another therapeutic session, maybe a fight or two, to return to normal, whatever that is.
قال رئيس الجامعة الأردنية الدكتور خالد الكركي أن حوالي 80 % من نسبة الطلبة المقبولين لهذا العام في كليات الجامعة ضمن قائمة تنسيق القبول الموحد هم من الإناث، مبيناً أن ارتفاع معدلات النجاح في امتحان الثانوية كان وراء ارتفاع نسبة قبول الطالبات في الجامعة. وأضاف خلال لقائه أمس الطلبة الجدد في الكليات الإنسانية أن هذا التقدم الذي أحرزته الفتاة الأردنية سيكون رداً كافياً للمنادين والمدافعين عن حقوق وتمكين المرأة الأردنية.
مبروك بس يعني شو؟ نسد بوزنا مشان الدكتور الكركي قبل 80% إناث في الجامعة الأردنية؟ يعني التعليم كويس بس الثقافة أهم, و التفكير أهم أكتر, و هل يضمن الكركي أن تتخرج الطالبات مفكرات و لا بس من حاملات الشهادات اللواتي يبحثن عن عريس في الجامعة؟ العريس المستحيل في هذه الحالة.
و أصلاً ليش التعبير الغلط “سيكون رداً كافياً للمنادين و المدافعين عن حقوق و تمكين المرأة الأردنية”… إحنا في حرب يا دكتور؟
شو هالمسخرة.
I’m just wondering… what’s up with the heat?
As anybody who has grieved inconsolably over the death of a loved one can attest, extended mourning is, in part, a perverse kind of optimism. Surely this bottomless, unwavering sorrow will amount to something, goes the tape loop. Surely if I keep it up long enough I’ll accomplish my goal, and the person will stop being dead. Last week the Internet and European news outlets were flooded with poignant photographs of Gana, an 11-year-old gorilla at the Münster Zoo in Germany, holding up the body of her dead baby, Claudio, and pursing her lips toward his lifeless fingers.
Claudio died at the age of 3 months of an apparent heart defect, and for days Gana refused to surrender his corpse to zookeepers, a saga that provoked among her throngs of human onlookers admiration and compassion and murmurings that, you see? Gorillas, and probably a lot of other animals as well, have a grasp of their mortality and will grieve for the dead and are really just like us after all.
Nobody knows what emotions swept through Gana’s head and heart as she persisted in cradling and nuzzling the remains of her son. But primatologists do know this: Among nearly all species of apes and monkeys in the wild, a mother will react to the death of her infant as Gana did — by clutching the little decedent to her breast and treating it as though it were still alive. For days or even weeks afterward, she will take it with her everywhere and fight off anything that threatens to snatch it away.
Source
Ear cuffs and chains are a great way to accessorize and give a body-artsy impression without having to get any freakish piercings. If you are not planning on getting your ears pierced but you love the look of metal hugging them, you could buy an ear cuff with a chain, available in most accessory stores, and experiment.


In the following picture, an ear with multiple piercings is further adorned with an ear cuff with a chain. The chain is threaded through the existing earrings to achieve that “metal hugging ear” effect. I call this The Mechanical Ear — it’s bold, it’s metallic, and it’s overdone.
| From Visual Compendium |
Final verdict: I find ear cuffs to be one of the smartest inventions of accessory makers. Truly a revolution. You should try them some time.
I cannot profess my love of the anime The Rose of Versailles any clearer than I did in this post. Lately, I have been spending my spare time, of which I have an abundance, watching the series and drooling over the costumes and googling French history.
This brief introduction brings me to the point of this post, which contrary to what you may expect is not about Lady Oscar, but about the guillotine. I’ve always been part fascinated part repulsed by the guillotine as a way to die. It’s an apparatus that beheads people, that’s for one, and for two it is a manifestation of that dark human capacity to produce violence in the name of mercy. After all, it was principally thought of as a tool to achieve a swift and painless death — much gentler than, say, burning at the stake.
The guillotine was used in countries like Italy and Scotland long before it was introduced in France. But the French, as usual, put their improving touches on it and made it a lot more functional than its other European predecessors by changing the shape of the blade and advancing its mechanics. However, it should be noted that the famous French guillotine was first built by a German.
To further my knowledge of the death machine, I came across this wonderful website which details its history and, for my and your viewing pleasure, introduces pictures of actual guillotines and a number of executions. The site has a few graphic pictures so I would not advise you to visit if this will disturb you. Otherwise, the site offers an extensive account of the machine’s history complete with factual, visual, and mechanical particulars. It’s great, I promise.
I was wondering, while reading about the history of the guillotine, why anyone would want to witness an execution of another human being in front of their eyes: the person, wearing a collar-less white shirt, bound and led by the executioner and his assistants, then his head is rested in the lunette, and then it is chopped off by the descending blade and flung into the zinc tub while the body is rolled into a basket on the side. The blade is then cleaned and the head grabbed by the hair to join the body in the basket.
So I was wondering why anyone would want to watch a scene this horrific. Ironically, I myself was looking for pictures of guillotine executions as I munched on the thought. My excuse was that I was curious, I wanted to see how the guillotine worked and what it did to the human form, and at the same time I had the moral justification that I was merely looking at pictures and would never have attended an actual execution, unlike these barbaric onlookers.
But the fact remains that I, too, wanted to watch. This curiosity to “see what happens” is somewhat evil I think, as it is certainly not entirely innocent. I believe this is why people crowded prison yards and other public areas where guillotine executions were held: to see what happens. Will the doomed attempt to escape? Will he or she say something dramatic to their executioner? Will they address the crowd? Or will they burst out in tears? Will this execution be similar to the one before it? What, exactly, will happen?
I suppose a desire, or a curiosity, to witness so explicit an act of violence inflected on another human being is heavily primal. Even if we like to label it as “justice,” we relish in designing death.* We are, oddly enough, the principal spectators of grotesque shows that we stage with us as victims, too. Simply put, we recycle horror and we love it. Off with our heads!
*The notion of “designing death” to serve “justice” reminds me of Kafka’s In the Penal Colony, one of the best and most twisted stories about punishment and mechanics I have ever read (coincidentally revolving around a death machine). Highly recommended. You can read it here.
The attainment of an ideal is often the beginning of a disillusion.
- Stanley Baldwin
That is entirely and painfully true. Perhaps I’ll write more about this later, when I am in a lighter mood. But for now I think I could not have expressed this idea better than that. It is cruelly ironic how life presents us with so many illusions of perfection, virtue, or wisdom, only for us to touch upon their true nature and discover that they are, as everything else, deeply flawed. Broken mirrors glued together to give a false impression of one beautiful reflection.
الفايز: 50 الف دينار للحزب سنويا تصرف على دفعتين
عمان: الرأي – أقر مجلس الوزراء في جلسته التي عقدها أمس برئاسة رئيس الوزراء نادر الذهبي نظام المساهمة في تمويل الأحزاب.
وقال وزير الداخلية عيد الفايز في تصريح صحافي أمس ان الحكومة بموجب النظام ستقدم مساهمة مالية للحزب مقدارها (50) الف دينار سنويا تقدم على دفعتين، الاولى في شهر حزيران والثانية في شهر كانون الاول من نفس العام شريطة التزام الحزب باحكام القانون.
وبين الفايز ان هذه المساهمة توجه لإنفاق الحزب كبدل إيجارات للمقارات ورواتب للعاملين في الحزب، إضافة إلى النفقات التشغيلية.
واكد السيد وزير الداخلية على ان القانون اشترط ان توضع ايرادات الحزب لدى البنوك الاردنية، وان تحدد أعلى هيئة تنفيذية في الحزب وفقا لنظامة الأساسي والأشخاص المعتمدين بالتوقيع على أوامر الصرف.
وبين الفايز ان النظام جاء بناء على ما تضمنه بند الموازنة العامة للدولة للمساهمة في تمويل الاحزاب السياسية من اموال الخزينة، والتي تحدد وفقا لأسس وشروط حالات المنح والحرمان واليات وسياسات الصرف بناء على ما ورد في قانون الاحزاب السياسية.
و على رأي المثل: طعمي التم بتستحي العين
Just today I was telling a friend that we all should be nuked. The idea keeps haunting me as the ultimate antidote to our malicious, parasitic existence. I think it even when I try to be optimistic, which is in itself a failed endeavor every time.
But I have some news. In just nine days, the Large Hadron Collider will be switched on, and unless the legal case against this action is won it definitely will rock our world. Assuming someone makes a mistake somewhere, or leaves an inch of space unchecked by “strict safety assessment measures”, or is in any way as misanthropic as I am: we will all vanish into a black, black hole.
I take back what I said before. I prefer this scenario to Armageddon or Judgment Day. At least this way we would die because we were too smart and yet too stupid at the same time, which are entirely real human traits, as opposed to being sheep-like and waiting to be herded into some vast clash of civilizations while a thought we call god revels in our trivial misery. Actually wait, that also sounds pretty human and common…maybe that’s the real reason why we should be nuked.
Switch The Collider on, CERN brains, and to the rest of you I say: let us await salvation in the form of a big, ugly, black hole. Mark your calendars, pray that something goes wrong, and embrace the light.
*عمان-الغد*- قرر وزير الداخلية عيد الفايز في تعميم وجهه أول من أمس إلى
جميع المحافظين في المملكة منع بيع الخمور في حانات ومحلات بيع الخمور
والأندية الليلية والمطاعم طيلة شهر رمضان المبارك.كما قرر منع فتح المطاعم والمقاهي خلال ساعات نهار الشهر الفضيل.
وشدد الوزير على “ضرورة المحافظة على حرمة الشهر الفضيل في المؤسسات العامة
والخاصة والشوارع والساحات العامة ووسائط النقل”.وأكد على المحافظين “ضرورة التقيد بهذه التعليمات واتخاذ جميع الإجراءات
القانونية اللازمة لتنفيذ هذه القرارات”.
المصدر
أما رأينا: فالعلة في تقنين الإجبارعلى الطاعة أنها تلغي الحرية الفردية و لا تدع مجالاً لممارسة الأدب الشخصي بما فيه احترام لمشاعر الصائمين, فتصبح سواءً مع ما اصطلح على تسميته بالخاوة, و لأجل الصدفة يصدر التقنين على الإجبار من طرف الدولة المنتقية أدوارها الدينية بعناية و بما يخدم مصالحها. و الأدهى أن محال بيع الخضراوات و الفواكه و الدكاكين و غيرها كلها عاملة في أيام الشهر الفضيل, مما يتبعه منطقياً أن من لا يريد أن يصوم فلن يصوم و إن أغلقت المطاعم و المقاهي, و هذا إنما هو تطبيق حرفي للنفاق و تقييد سافر لحريات الأفراد في التنقل و العمل
قال الحاجب: ماذا تشرب يا معالي الوزير؟
و رد الوزير: ألا هبي بصحنك فاصبحينا, و لا تبقي خمور الأندرينا
اللهم إني صائمة
Following is Beckett’s play Endgame in lego terms. I haven’t read this play yet, but if it’s anything like Waiting for Godot then I am positive I will fall equally in love with it.
I like this picture I took of Sign of Thyme during their last concert at the Royal Cultural Center. The event itself was enjoyable and made me realize that I am biased to traditional/semi-traditional Arabic musical sounds. Surprise, surprise.
I have two videos of the performance but they’re very, very fat and YouTube won’t take them. I must use some sort of video editing software to resize them. Speaking of which, does anyone know of a reliable video editing software for Ubuntu? I hate going back to use my brother’s Windows to edit my videos. Help will be rewarded with positive vibes.
تباعاً مقطع من معلقة عنترة العبسي التي كنت أحفظها كاملة و لا زلت أفضلها على باقي المعلقات, التي حفظت مطالعها هي الأخرى لأتبارز مع والدي و أخواتي شعرياً في السيارة! … نعم, نحن جماعة تحب الشعر و الشعراء يتبعهم الغاوون
هلا سألت الخيل يا ابنة مالك
إن كنت جاهلة بمــا لم تعلمي
يخبرك من شهد الوقيعة أنني
أغشى الوغى وأعف عند المغنم
ولقد ذكرتك والرماح نواهل
مني وبيض الهند تقطر من دمي
فوددت تقبيل السيوف لأنها
لمعت كبــارق ثغرك المتبسم
ومدجج كره الكماة نزاله
لا ممعن هربــا ولا مستسلم
جادت له كفي بعاجل طعنة
بمثقف صدق الكعوب مقــوم
فشككت بالرمح الأصم ثيابه
ليس الكريم على القنـا بمحرم
لما رآني قد نزلت أريده
أبدى نواجذه لغيـــر تبسم
فطعنته بالرمح ثم علوته
بمهند صــافي الحديد مخذم
في حومة الحرب التي لا تشتكي
غمراتهـا الأبطال غير تغمغم
ولقد هممت بغارة في ليلة
سوداء حــالكة كلون الأدلم
لما رأيت القوم أقبل جمعهم
يتذامرون كررت غير مذمـم
يدعون عنتر والرماح كأنها
أشطان بئر في لبان الأدهـم
ما زلت أرميهم بثغرة نحره
ولبانــه حتى تسربل بالدم
فازور من وقع القنا بلبانه
وشكى إلى بعبرة وتحمحـم
لو كان يدري ما المحاورة اشتكى
ولكان لو علم الكلام مكلمي
ولقد شفى نفسي و أبرا سقمها
قيل الفوارس ويك عنتر أقدمي
والخيل تقتحم الغبار عوابسا
ما بين شيظمة وأجرد شيظم

ويكيبيديا هي مشروع تطوعي يعمل على كتابته والتعديل عليه آلاف المتطوعين حول أنحاء العالم، يهدف المشروع إلى جمع المعرفة البشرية في مكان واحد على شكل موسوعة، وفي الوقت الراهن هناك موسوعات في المشروع لـ 264 لغة عالمية. بدأت النسخة الإنجليزية من المشروع في 15 يناير 2001، أما العربية فتأخرت لتبدأ في يوليو من عام 2003، منذ ذلك التاريخ إلى اليوم قام مئات المتطوعين من متكلمي اللغة العربية بإثراء الموسوعة بمختلف المقالات في مختلف المجالات وقد وصل عدد مقالات النسخة العربية في أغسطس الحالي إلى أكثر من 71,052 مقالة بالإضافة إلى الكثير من المقالات التي تصنف على أنها بذرة -أي بحاجة إلى تطوير- لكنه مع ذلك تبقى نسبة الأعضاء النشيطين فيها ضئيلة مقارنة بعدد الحسابات المسجلة في الموسوعة. ومن هذا المنطلق تم اقتراح عمل يوم كامل للقيام بنشاط كبير في الموسوعة وهذا اليوم هو السبت 30 أغسطس 2008. لذا يسعى الأعضاء في ويكيبيديا لجمع أكبر عدد من المتطوعين معهم للمشاركة في هذا اليوم، وتكون المشاركة سواء بإضافة معلومات إلى مقالات موجودة مسبقا أو إنشاء مقالات جديدة.
متى؟
السبت 30 أغسطس 2008
أين؟
1. مكتبة الإسكندرية و الأكاديمية العربية للعلوم والتكنولوجيا والنقل البحري حيث يقوم فريق بتدريب مساهمين جدد على أسلوب التحرير في ويكيبيديا العربية في كلا المكانين في نفس الوقت.
2. قد تكون مجموعة في بلدك قد نظمت حدثا ورتبت مكانا للتحرير فانضم إليهم.
3. من منزلك باستخدام حاسوبك.
4. من مكتبة جامعتك أو مدرستك حيث تتوفر الحواسيب المرتبطة بالإنترنت.
إن أردت المشاركة بمعرفتك يمكنك القراءة عن المشروع من خلال الوصلات التالية:
* للقراءة أكثر عن طبيعة المشروع يرجى زيارة الصفحة الرئيسية له
http://ar.wikipedia.org/wiki/ويكيبيديا:يوم_ويكيبيديا_العربية_الرابع
* للاستفسار عن هذا المشروع أكثر يمكن السؤال في صفحة نقاش المشروع على
http://ar.wikipedia.org/wiki/نقاش_ويكيبيديا:يوم_ويكيبيديا_العربية_الرابع
* للمحادثة حول المشروع أو حول أي قضية تخص ويكيبيديا يمكن الوصول إلى غرفة الدردشة الخاصة بها على سيرفر irc://irc.freenode.net باستعمال أي خادم IRC واسم الغرفة هو wikipedia-ar
* أما للاطلاع والتعرف على موسوعة ويكيبيديا نفسها فصفحة الميدان فيها معلومات قيمة
http://ar.wikipedia.org/wiki/ويكيبيديا:الميدان
ملاحظة: في ويكيبيديا لا يلزم التسجيل للقيام بإنشاء وتعديل المقالات، وبإمكان أي أحد القيام بذلك، لكن إن أراد المشارك ربط كتاباته باسمه أو لقبه فعندها يتوجب عليه التسجيل.
Cheb Douzi has a new song out called “Kolli Laki” (I Am All Yours) which I personally find to be a revolution of sorts. Part of the lyrics goes as follows:
My heart belongs to you
My life and soul belong to you
HabibatiTake me, and imprison me
And bind me
And untie me
And hold me tight
HabibatiMy eyes belong to you
My lashes belong to you
My sanity
My insanity
I am all yours
Very interesting, no? One would think taboo subjects like religion and sex and whatnot are not normally treated in Arabic songs, but here we are with a song that I personally find to be pleasant, and it’s about Cheb Douzi’s masochistic fantasies. How avant-garde!
I was at a familial ladies’ get-together last night, hosted at my sister’s place.
Episode I
Tololy walks around in her high-heeled black patent leather shoes, when a married cousin gasps and stops her dead in her tracks.
Cousin: WHAT are these things in your ears?
Tololy: Earrings.
Cousin: WHY DO YOU HAVE SO MANY?
Tololy: Because I like them.
Cousin: Are they real?
Tololy: Yes.
Cousin: Why, why, why did you mutilate your ears so?
Tololy: Because I like piercings.
Cousin: But, but, your ears have so many holes in them now!
Tololy: So?
Cousin: So…they’re mutilated. I bet getting them pierced was painful too.
Tololy: Yes it was, but that was OK.
Cousin: Why would you do that to yourself?
Tololy (wanting to end the conversation): These are not new by the way. You’ve seen them before.
Episode IITololy sits on a chair and listens to a conversation between two women, now nodding, now smiling. One of her cousins starts a conversation with her.
Cousin: Short hair suits you very well!
Tololy: Thanks!
Cousin: When did you cut your hair? I remember you had really long hair…
Tololy: Oh, it’s been this short for over two years.
Cousin: I haven’t seen you for that long?
Episode III
Tololy’s cousin’s wife is very religious. She stands up at the end of the gathering and distributes religious brochures. Tololy is handed one about Ramadan and fear of god, which she quickly turns into a fan, then a cigarette.
Episode IVLady: What is that in your nose?
Tololy: A nose ring.
Lady: Oh. I see.
Episode V
It is food time. All the ladies gather around the table and start to fill their plates.
Lady: Ooh…who made the cheesecake?
Mom: My daughter x made this and that, and my daughter y made this, this, and these.
Lady: And what did Tololy make?
Mom: Umm…
Tololy: I provided emotional support.
Mom: She acted as our chauffeur, you know, took us places, got the kids home from school…
Lady: Ah.
Naturally, with every kiss I planted on each of the ladies’ cheeks, I heard a wish that I would get married. They wished that the next time they gather, it would be in my house, or that the next “happy event” will be my wedding.
The older ones seemed to be particularly interested in my getting hitched soon, and it’s funny because as far as I know they’re not entirely happy in their marriages or lives in general. For that reason alone, I believe that enthusiastically wishing someone marriage is actually a facade for a malevolent desire to spread one’s misery. In the very best cases, it is a ready-made expression which renders people into annoying parrots.
I have a reputation for being eloquent. Allow me to quote a bit of an exchange which took place yesterday between myself and a friend:
Friend: I’m a nice guy.
Tololy: That’s good. I like nice guys. I mean, mean guys are not nice, therefore, I don’t like them.
Friend: Well said.
Tololy: You get the idea.
From this day on, I shall limit all communication with other humans to the written form.
What follows is a transcript of what went through my mind as I labored through the novel Love in the Time of Cholera by Gabriel García Márquez. Think of this as a review of the book and be forewarned as it will ruin your experience of the story if you have not read it yet:
Yes, so he loves her.
She loves him.
She rejects him.
Meaningless events in his life.
Meaningless events in her life.
Some more events.
His sexual escapades.
Her mundane life embellished with travels.
Blah Blah Blah.
More events.
When will this story ever end?
A ton of GRE words here, good practice. Love Barron’s list.
They both age.
He still loves her.
He consoles her after husband’s death.
They’re old but still “active.”
They hook up on a boat.
The end.
Suffice to say that I did not enjoy the novel. I found the style to be tedious and onerous, and the plot to be an inflated repetition of an overrated romantic notion. What compelled me to read Márquez in the first place was the recent popular fascination with him, which I bluntly found to be uncalled for.
One of my favorite people gave me the movie Quills to watch, simply saying “I know you will love it.” He was right, I loved it to the marrow of my bones.
The movie revolves around the Marquis de Sade, an aristocratic French writer whose name and philosophy gave birth to the term sadism:
Donatien Alphonse François de Sade, Marquis de Sade (June 2, 1740 – December 2, 1814) was a French aristocrat, revolutionary and writer of philosophy-laden and often violent pornography. He was a philosopher of extreme freedom (or at least licentiousness), unrestrained by morality, religion or law, with the pursuit of personal pleasure being the highest principle. Sade was incarcerated in various prisons and in an insane asylum for about 32 years of his life; eleven years in Paris (10 of which were spent in the Bastille) a month in Conciergerie, 2 years in a fortress, a year in Madelonnettes, 3 years in Bicêtre, a year in Sainte-Pélagie, and 13 years in the Charenton insane asylum. Much of his writing was done during his imprisonment. The term “sadism” is derived from his name.
Joaquin Phoenix, Geoffrey Rush, Kate Winslet, and Michael Caine star in the movie with such stellar performances which are matched only by the carefully-crafted plot and the intoxicating screenplay, to make for a sublimely engaging story.
Quills is now easily one of my favorite movies of all time. Watch it, I dare you.
And in other news, my vehement opposition to Facebook has finally dwindled to quasi-nothingness. This happened for practical reasons involving cultural events and a peculiar desire to see if my Facebook profile, created on March 2007, was still around. In a fit of paranoia, I had emailed Facebook asking them to delete every single shred of information they had about me, and they said they did. But apparently, they lied.
I also have issues with the name Facebook. A face book? What is that? A book where you keep faces as mementos? Do you skin people out of habit? You like faces? Chubby? Long? What?
That, right there, makes my skin crawl. For this reason, I will test this phenomena for a while and then decide if I like it enough to keep using it. We’ll see.
حقيقة: كما أن ليس كل من استلهم الوحي نبياً, فكذا ليس كل من حمل القلم، كاتباً. وجدت أنبياء كثيرين حتى اختلط علي الأمر فما عدت أعلم أيهم يكلم الله و أيهم يتقول عليه، لكنني، و لحسن حظي، وجدت كاتباً جديداً حقاً: هشام البستاني في مجموعته القصصية عن الحب و الموت.
يحملكِ البستاني على نعته بالكاتب و إن لم يعجبكِ بعض التجريد في قصصه التي تسجل لقطات من الحياة عشتها أو رأيتها. تجلسكِ القصص في السرير, أو على الكنبة, أو في مقهى – أينما اتفق – و تريكِ مشاهد تعرفين أنك تعرفينها, و تعرف أنك تعرفينها, و تعرفين أنها تعرف أنك تعرفينها*, و لكنكِ ترينها بمنظار أعمق, بحسِ أشد, بعفوية فنية جميلة يوظفها البستاني في كل قصة و يبثها رسائل عن الوضع الإنساني الذي ما زلنا جميعاً نحاول فك طلاسمه.
تضج القصص بالاستعارات, بعضها مستترة و أخرى قد تبدو فاضحة لأصحاب الأذواق الحساسة, لكنها في كل الأحوال تكشف عن فلسفة راسخة تتلمس الواقع أساساً لها. فعلى سبيل المثال, ترين في قصة عند أعتاب طاغية مرآة لحوار سمعتِه يوماً في ذهنكِ, ربما تكلمين فيه أباكِ،, أو الله، أو رئيسك في العمل. و في ذات يوم في جهنم تدركين أنك لست وحدكِ من ترى أن مفهوم العذاب يهين فكرة الذات الإلهية، إن وجدت، و تستذكرين الملهاة الإلهية لدانته في لحظة و من ثم ملهاة حياتك، و يقول الرجل تحيط به ملائكة العذاب: “أنا هو, أنا القاتل، أنا الكافر، أنا الزنديق، أنا الإرهابي، أنا المتآمر، أنا المندس، أنا الخائن، أنا الجاسوس، أنا ال…”
و في عبر البرزخ ترين نفسك فعلاً, ترين نفسك مكان الشاب العشريني (مع أنك لست رجلاً, حتى و إن لقبك أخوكِ ب “وجيه”) و تستمتعين بلذة الانقلاب العمري في القصة مع أنها تزعجك في نفس الوقت, لأنك، يوماً ما، ستتذوقينها و لن تكون حلوة و لا فنية كما في القصة. و تستشفين في يوسف يزور المدينة للمرة الأخيرة سقوط القناع المنمق للحضارة تحت أنظار يوسف إذ يترك الجب على وقع كلمات محمود درويش.
تظهر التوشيحات الدينية و الميثولوجية بوضوح في قصص البستاني, و يتضمن ذلك الإيحاءات المعتمدة على شخوص يسوع و تموز و محمد و إبليس و غيرهم. يعجبك هذا التحوير, لأن هذه الشخصيات مسلية جداً بتمثيلها لرغبات الإنسان و مخاوفه, و لأن الميثولوجيا طالما أمتعتكِ بلا حدود, و علمتكِ الكثير مما لم يستطع غيرها أن يكشفه لكِ.
تثمنين السطور القليلة الأولى المنسقة إلى اليسار في بداية كل قصة (إلى اليسار، لاحظي)، و التي تفعل فيكِ فعلها: توجه عقلك إلى اليمين (و لو؟!) أو اليسار و تحدد نمطاً عاماً للنص الذي يليها، أو تكون جميلة بحد ذاتها. و تحبين بشكل خاص وصايا البستاني بأن تستعيني ببعض المواد الصوتية و الأدبية لفهم متعمق للنص: يقتبس زياد الرحباني فترتعشين, و يقتبس “ميجاديث” فتتذكرين أيام الجامعة، و يذكر عبد الرحمن منيف و غسان كنفاني و غرامشي فتدركين كم عليك أن تتعلمي بعد.
يبدو لكِ أن هذه القصص تعكس أفكاركِ، و كلما أمعنتِ النظر أكثر، و شحذتِ تركيزك في ما تقرئين، نبشتِ مخبوءات جديدة تجعل القصص أجمل, تجبرك على التوقف و التأمل, و ربما الابتسام, تحملكِ على أن تقولي “و الله مش قليل يا هشام!”
شو كمان؟
…
*شبه-تصرف بإحدى العبارات الوارة في قصة حقاً قام؟
Mirroring my sentiments:
I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat, or a prostitute.
- Rebecca West
So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.
- Voltaire
I cannot conceive of a God who rewards and punishes his [sic] creatures, or has a will of the type of which we are conscious ourselves.
- Albert Einstein
A man can’t make a place for himself in the sun if he keeps taking refuge under the family tree.
- Helen Keller
I found this unidentified pseudo-news item in today’s Al Ghad:
زوجان تتحقق أمنيتهما أن يفارقا الحياة كل قبل الآخر
عمان – تحقق للمرحوم أحمد ما كان يتمناه في حياته ويردده بأن لا يتجرع ويذوق مرارة فراق زوجته وشريكة حياته منى، التي فارقت الحياة قبل ايام من وفاته حسرة عليه لدخوله في غيبوبة تامة محققة بذلك دعاءها بأن يكون يومها قبل يومه.
عاش الزوجان اللذان انتقلا الى رحمة الله تعالى تباعا، حياة اسرية سعيدة فيما لم يذق اي منهما حسرة فراق الطرف الآخر كما كانت امانيهما بالحياة، ولكنهما تركا بعدهما ولديهما يتجرعان حسرة فراقهما.
كانت المرحومة دائمة الدعاء ان “يبقى زوجها بصحته وان لا يحيجه لها ولا حتى بشربة ماء” وقد تحقق لها ذلك، كما يقول ولدا المرحومين ان والدهما اصيب بجلطة قلبية ادخلته في غيبوبة تامة بقي بعدها اسيرا لأنابيب التنفس والتغذية الى ان فارق الحياة ولم يحتج ان تعطيه شربة ماء كما كانت تتمنى.
قلب الزوجة “منى” المرهف بالحب والحنو، لم تحتمل نبضاته رؤية جسد زوجها وهو مسجى على سريره في المستشفى دون حراك لتصيبها جلطة قلبية ادت الى وفاتها اثناء غيبوبة زوجها مانحة اياه فرصة عدم تجرع حسرة فراقها كما تمنى.
يتساءل ولدا المرحومين بعد ان فقدا والديهما عن معجزة القدر والصدفة التي حملت دعاء والدتهما الى الفراق الابدي عن والدهما الذي يرى في ذلك اختصاصي الطب النفسي الدكتور جمال الخطيب ان تحقق دعاء واماني الانسان في ذلك محض صدفة، ولا تفسير علميا لهذا الامر، فيما ان غالبية الناس لا يرغبون باللوعة وتجرع الم الفراق والحسرة لفقد الاحبة او فقدان الصحة والعافية وعدم القدرة على الحركة والعطاء وعيش الانسان عالة على الآخرين فيكثرون من الدعوات بأن لا يكون ثقيلا على احب وأقرب الناس اليه.
يفسر رئيس المركز الثقافي الاسلامي بالجامعة الاردنية الدكتور احمد العوايشة ان لصاحب الدعاء ان يتحقق له واحد من ثلاثة، بحسب الحديث الشريف، “اما ان يعطيه بمقدار ما سأل، او يدفع عنه السوء بمقدار ما سأل، او ان يدخر له ذلك يوم القيامة” مشيرا الى ان غالبية هذه الادعية تكون من قبل الآباء والامهات نظرا لحبهم الشديد لأبنائهم فيتمنون الموت قبلهم لأن حسرة الابناء عظيمة، حيث بشر الرسول عليه الصلاة والسلام الآباء والامهات المكلومين بأبنائهم بالجنة اذا صبروا، مبينا ان دعاء احد الزوجين للآخر بأن يفضله ويقدمه على نفسه في طول العمر امر من باب المداعبة او المحبة بين الزوجين.
ويحذر الدكتور العوايشة من تصرف البعض بالدعاء على انفسهم بالهلاك او تمني الموت حيث لا يجوز ان يدعو الانسان على نفسه الا بالخير ولا يجوز ان يدعو على نفسه بالشر او على ولده او ماله حيث لا يدري في اي ساعة تكون الاجابة مشيرا الى ان الانسان عليه ان يقول “اللهم اجعل الحياة زيادة لي في كل خير، والموت راحة لي من كل شر”.
(بترا- سهير جرادات)
Be7yat allah? I am scandalized by this. This “item” above is a romantic story with a religious tinge (of course) and it does not even mention the full names of the “protagonists” for it to remotely qualify as credible. For all we know, it could be a story invented by the “journalist” who wrote it.
How, exactly, is the above a news item? And since it isn’t, why was it published by Petra and in Al Ghad? Whatever happened to quality assurance, or say, simple logical judgment?
How do you know where you “fit” in the society of your peers, elders, and The Man, where everyone seems to know exactly where they’re headed, exactly what they want, and they’re out there seemingly making it all happen?
I’ve been feeling awkwardly out of place lately in almost everything I do. Am I the only person out there with a defective compass? Your answers might provide a thread of guidance.
I’m going:
برعاية رابطة الكتاب الاردنيين
نتشرف بدعوتكم لحضور حفل توقيع المجموعة القصصية
عن الحب والموت
لِـ هشام البستاني
والصادرة مؤخراً عن دار الفارابي – بيروت
متحدثون:
القاص سعود قبيلات
الناقد نزيه ابو نضال
الشاعر يوسف عبد العزيز
موسيقى:
طارق الجندي – عود
معن السيد – ايقاع
وذلك تمام الثامنة من مساء الاثنين 18/8/2008في قاعة الرشيد – مجمع النقابات المهنية – الشميساني
Bustani is a personal friend of mine and a talented writer, as well as a prominent activist. If you’re interested in meeting a ton of lively, eccentric, and engaging characters, come to the book signing tonight and get your copy of Bustani’s book signed by the author himself!
During the past couple of weeks, I made a conscious effort not to follow up with the Georgian-Russian war. In truth, my following up with it would have given birth to numerous lugubrious posts and much personal sorrow. I do not know the details of the war except for this: Russia is a world power, and Georgia is a marginal country in the Caucasus.
Georgia’s proximity to where my ancestors came from, and indeed the similarities between the situation it finds itself in these days and what they faced, and their being united by the same aggressor, Russia, make me uncomfortable.
This is the same Russia which waged wars against Circassians and forced most of them out of their homeland and on to wander south with their cow- and ox-driven wooden carriages, men, women, and children, who were unable to speak the language of their hosts and who faced difficult times adapting to their new cultures and warding off native hostility. Russia then was Czarist, and now it is a Republic, but little else has changed in its logic of power.
It is a bold historian who writes a history of the Caucasus, as events of the past week have made all too clear. The region may not be much bigger than England and Wales, but its history involves three unrelated indigenous groups of people – the Abkhaz and Circassians in the north-west, the Chechens, Ingush and Dagestanis in the north-east, the Kartvelians (Georgians, Mingrelians and Svans) in the south – and representatives of many Eurasian groups (Iranian, Turkic, Armenian, Semitic, Russian) who have settled there over the past 2,000 years.
Some forty mutually unintelligible languages, of which a handful are established literary languages and several others have only a precarious recent literary status, are spoken. Worse for anyone trying to present a coherent narrative, these disparate peoples have very different histories, and only two, the Georgians and Armenians (some would add the Azeris), have a history of statehood consistent enough to be retold as one would retell the history of a West European country.
On why I always bring up my Circassian roots, it is because people always marginalize maternal ancestry in favor of paternal lineage. I find that not only profoundly ignorant, but also an act of grave ingratitude. I may not carry my mother’s name for now, but I carry her genes and her history, and even if Circassians on this side and Arabs on the other don’t like my saying so: I am as much of her as I am of my father. Nay, even more.
في الصالة الواسعة يجلس ما يناهز الأربعين أو الخمسين رجلاً يرتدون البدلات السوداء و يضج بحديثهم المكان كأنما هم سرب عظيم من النحل لا تستطيع لحديثهم تأويلاً. في المنتصف تقريباً يجلس الرجال المهمون, أولئك الذين لوجودهم معنى أكبر من وجود كل الرجال الآخرين. هم الممثلون الرئيسيون في هذه الحلقة الاجتماعية.
يرتدي أحد الرجال المهمين بدلة رمادية اللون, يقف و يعطي تعليماته للشباب الصغار الذين يقومون بواجب إكرام الضيوف, تارة يأمرهم بإحضار الماء لهذا و تارة بتشغيل المراوح الموزعة في زوايا الصالة. ثم يجلس و يجامل من حوله من الرجال و يهتم على وجه الخصوص بالرجال الذين لم يرهم قبل في حياته: لا بد أنهم من جماعة العريس.
في لحظة يدب صمت تام على الحضور, يتململون في جلساتهم, يتوقفون عن الكلام و ينظرون بترقب إلى جهة الرجال المهمين, يتوقعون أن تصدر عنهم إشارة ما لبدء الفعاليات. يأتي شاب بالقهوة العربية في بكرج مذهب, يسكبها في فنجان صغير و يقدمها لأحد الرجال الطاعنين في السن يجلس مع المهمين. يأخذه الأخير منه, و بحذر شديد و بحركة مسرحية يضع الفنجان على الطاولة الصغيرة أمامه. يشنف الحضور أذانهم و تتعلق أعينهم بالرجل و كأنه يقبض على أرواحهم. تكاد لا تسمع نفساً في الصالة المكتظة, و يتكلم الرجل.
يقف و يخاطب الحضور بصوت جهوري, يقول لهم ناظراً باتجاه أقرباء العروس بأنه, و رجاله معه, لن يشرب قهوتهم حتى يتحقق له, و لرجاله معه, مطلبهم.
بحركة دراماتيكية مماثلة, يقف رجل كبير السن اخر يسأله ما مطلبه.
يرد الأول بأنهم (بصيغة الجمع) يطلبون الفتاة الفلانية لتصبح زوجة للشاب الفلاني.
“اشربوا قهوتكم, و اللي جيتو مشانو ابشروا فيه”
و تنتهي المسرحية المحبوكة مسبقاً فيجلس الرجلان كأنما هما ملكان متوجان, و يعود الحضور للحديث بحماس غير مسبوق. بذلك يتحقق الهدف وراء هذه الحلقة الاجتماعية, فكما الرب أعطى و الرب أخذ, كذلك الرجل يعطي و الرجل يأخذ, و تبقى المرأة وراء الكواليس تدبر و تعالج, ثم نقرأ “إن كيدكن عظيم.”
في القسم الداخلي من المنزل حيث النساء متمركزات في المطبخ يعنين بشؤون إعداد الضيافة للرجال, تسترق بعص الفتيات, و من بينهن العروس, السمع على ما يحصل في الصالة. لسبب ما تشعر الفتيات بالأهمية, و بالأخص العروس, لأن الرجال من عائلتين أو أكثر يتحدثون بموضوعها. تشعر بأن قيمتها تضاعفت لأن رجالاً كباراً في السن, و مهمين, قد أتوا إلى رجال عائلتها يطلبونها للزواج من صديقها الذي عرفته سنة أو أكثر. لا تعرف لم تشعر بالأهمية المضاعفة. أذلك لأن الرجال لا يتحدثون عن النساء بشكل علني كهذا إلا في مناسبات محددة؟ أم أنها تستشعر قوتها كأنثى بأنها استطاعت أن تحشد هذا العدد من الرجال من أجلها؟ هل اجتمعوا من أجلها, أم من أجل أنفسهم؟
على كل حال, هي تشعر بسعادة بالغة مع أن دورها معدوم في هذا الاجتماع الذي تظنه من أجلها. تزهو بين فتيات العائلة لأنها استطاعت أن تحصل على جاهة كبيرة و فيها رجال مهمون جاؤوا خصيصاً لطلب يدها. تستمتع بهذا الشعور لدرجة الغثيان و تتهامس مع الفتيات خلف الأبواب الفاصلة بين العالمين.
في هذه الأثناء, تناديها أمها من المطبخ أن “تعالي, نشفي الفناجين, و حتى لو كانت جاهتك, الزلام برّة أهم و لازم نقوم بواجبهم.”
و تزغرد النسوة خلف أحاديث الرجال.
Today was my 24th birthday, and despite my usual habit of moping and reflecting on the passage of time and trying to populate my “feats” to justify my age, I didn’t do any of that today.
Today I enjoyed myself and I enjoyed life. I didn’t for a single moment let a negative thought creep into my head, and I had a blast like only a Leo could.
I am lucky to have wonderful friends who love me for who I am and who never judge me no matter what improprieties I commit. I am lucky to have an amazingly insane family who, even though we drive each other up the wall on a daily basis, love me and are proud of me underneath it all. Maybe when I turn 25 they will come out and say it out loud! They threw me a very nice party yesterday, complete with home-made cupcakes and flowers and everything.
Since last year, numerous events sculpted my meaning today. I went through revolutionary times, then through mortally depressing times, then through anticipatory times, then through experimental times, then, eventually, now, I am going through another rebirth. I feel liberated but my freedom is not yet complete and I must fight until I have it all. I am at a crossroads in my life, and luckily, I am still alive to take the route I desire.
It’s an outside-self experience for me to say that I am 24. It will take me about 6 months to digest the thought, then it will be time to change the number again. But who’s counting, anyway?
I’ve been to JOCR8 by chance a couple of weeks ago and I was deeply impressed by the sheer energy that powers the portal, only to be contacted by the people behind it soon afterwards to write a review of the site.
About JOCR8:
JoCr8 is a portal to connect visual communicators in Jordan. This includes everyone who practices any of the visual arts disciplines; from the traditional painter to the designer to the 3D artist. It’s also a magazine with interviews and articles on visual media whether in Jordan, the region, or beyond.
There really isn’t much one can add to that except to note that the portal not only bestows a “community status” on the otherwise scattered visual artists in the country, but it also does a laudable effort to publicize their works, and it even lists available job vacancies for the people in the field!
One word: Bravo!
I found a ton of things worth reading today because my RSS reader had been collecting them like little treasures since last week. Hoping you will enjoy the following:
1- Typically Twisted: An article in Psychology Today about aberrant individuals and how they perceive their deviations, and how they’re actually not so unusual. By Kathleen McGowan.
2- BitTorrent Speed Tips: The title says it all. By Ernesto.
3- Daniel Dennett’s Autobiography (Part I): The man in his own words. Taken from Richard Dawkins’ website.
4- A nightmare of shattered lives: An artist’s account of The Nakbah Project and her interaction with Palestinians and their sufferings. By Jane Frere.
5- Voices of Victims: A review of the book My Guantanamo Diary; an accidental quest of truth in Guantanamo Bay by a student translator called Mahvish Rukhsana Khan. By Jeffrey Rosen.
6- Let’s get clear about materialism: An eloquent argument about materialism. By Edward Slingerland.
Read all of the above and you will be instantly enlightened.
Mahmoud Darwish, Palestinian poet and activist, passed away last night.

To a reader: Do not trust the poem –
The daughter of absence
It is neither intuition nor is it
Thought
But rather, the sense of the abyss…(State of Siege)
حــــالة حصـــار
(مقاطع)
هنا، عند مُنْحَدَرات التلال، أمام الغروب وفُوَّهَة الوقت،
قُرْبَ بساتينَ مقطوعةِ الظلِ،
نفعلُ ما يفعلُ السجناءُ،
وما يفعل العاطلون عن العمل:
نُرَبِّي الأملْ.بلادٌ علي أُهْبَةِ الفجر. صرنا أَقلَّ ذكاءً،
لأَنَّا نُحَمْلِقُ في ساعة النصر:
لا لَيْلَ في ليلنا المتلألئ بالمدفعيَّة.
أَعداؤنا يسهرون وأَعداؤنا يُشْعِلون لنا النورَ
في حلكة الأَقبية.هنا، بعد أَشعار أَيّوبَ لم ننتظر أَحداً…
إلي قارئ: ف لا تَثِقْ بالقصيدةِ ـ
بنتِ الغياب. فلا هي حَدْسٌ، ولا
هي فِكْرٌ، ولكنَّها حاسَّةُ الهاويةْ.
How do you mourn a poet?
You don’t. You mourn the world without him.
In line with other strange happenings in my life, I discovered last night that Jongar is not male. Yes, ladies and gentlemen, Jongar is female and now I am confused as to how to refer to her/him. I must change her/his name into something feminine.
This revelation was unexpected because the pet shop said that both Hazza3 and Jongar are male, and they even said that they don’t ever sell female hamsters because they don’t want people to breed them. So you understand my astonishment in light of this discovery.
How did I find out, you ask. Let’s just say that determining the sex of a hamster is tricky business until they start doing things with their cage companions that make their sex a whole lot clearer to us humans with no experience whatsoever in rearing the baby hamsters which we expect to have within 16 days.
Initially traumatized by my doubts, I googled hamster mating and whatnot, and I even looked for videos on YouTube to compare the “events” and make certain it was not all a male fight over cage territory. Hours into my research, I realized that there is no information about male hamster fights which corresponds to what I was seeing, and I eventually gave in to the bitter truth. I even shot a video of the whole affair to document it and show it to my family, and also to upload it to YouTube. I won’t embed it here because my sister thinks that would be in poor taste, and quite frankly I don’t want a reputation as an animal porn producer. It’s true.
So there. Jongar is a girl, any suggestions for a new name? And are you a nice person who loves animals and would like to have a young hamster soon?
The following conversation took place yesterday when I was using the ATM:
Child seller/beggar: Ya khalto ya khalto ishtari menni… (Please please buy something from me)
Tololy: La shokran. (No thanks)
Child seller/beggar: Allah yjawwzek, ya rab tetjawwazi… (I pray that you get married!)
Tololy: Ma beddi atjawwaz. (I don’t want to get married)
Child seller/beggar disappears.
Woman passing by: ?!?
And two days ago when I was backing up with my car, a gypsy man jumped on my driver’s window, stretching his arm in front of my face with a small booklet the size of a matchbox:
Gypsy seller: Fi b 7ayatek zeyara la qabr el nabi, qareeban. (You will visit the prophet’s tomb soon)
Tololy: Huh?
Gypsy seller waving small booklet in my face: Zeyara la qabr el nabi, inshallah. (You will visit the prophet soon)
Tololy: Ma3lish tzee7 la2ini msakkreh el share3 o beddi aroo7? (Can you please move out of my way?)
Gypsy seller: Ana shayef zeyara lal nabi, bas fi 7asad. Fi 7ASAD o 3een! (I see a visit to the prophet but there is an evil eye set on you)
Tololy: Ah Mashi. Tb zee7. (Right. Now move away.)
Then I stepped on it with his arm still hanging inside my car and him trying to keep up, but he eventually disappeared as well. Amman is now full of street prophets, and this is how they spread their religions.
I like to share music/videos which I enjoy, so now I am going to share with you my everlasting admiration for a Swedish artist called Basshunter. This guy is not only ridiculously beautiful, but he’s also a genuine geek AND his music is so awesome.

At first, there was Boten Anna, a song he made about a bot called Anna over at IRC. I technically grew up on IRC, so it’s only natural for me to appreciate the geekiness of the Basshunter phenomena. Here’s the original video, he sings in Swedish but there are English subtitles:
This song was among my brother’s collection and for the longest time I was in love with it. You can see in the comments section of the video that some people don’t know what a bot is, well, what can I say? n00bs! Basshunter released the song in English under the title Now You’re Gone. I am sure you’re all familiar with it:
Then there is DotA which was another of his early super-hits, it’s about a computer game. Here’s the original video of that one:
And the new video is:
How awesome, no? You can actually see how Basshunter kinda grows in these videos if you compare the old with the new. Not only do the videos improve technically, but he improves as well and he seems to be more into it. I am deeply in love with this guy’s style, and now I want to learn Swedish!* Maybe Rami can help with that.
*OK. I am a nerd but his is really good music.
My friend Yoda sent me a magical link which can determine the sex of its visitors by studying their browsing history. It is so freaky and I recommend you try and see if you were born into the right body or not.
I tried it, and it said that I am 67% likely to be male and 33% likely to be female. I was THRILLED because this meant that I am not imagining things when I frequently feel/think like a guy.* How funky!
*I am referring to certain situations only. In general, I am very female.
So what about you? Boy or girl? Hear it from the experts!
To assuage my deep desire for animal companionship that does not have the shape of a cat, I bought a hamster today and called him Jongar. Jongar, in case you do not know, is an anime character sort of like iron man in a show called Astroganga. The word itself, Jongar, is nowadays used in Jordan among the young to mean “cool, strong, or good at something.” It’s sort of like 7areega back in the day.
Jongar is identical to Ebichu, the famous anime hamster who keeps the house for her mistress. The only real difference between Jongar and Ebichu is that Jongar does not talk or do household chores, and he is male. He also did not have his own show, up until now.
My brother got a hamster too, and called him Hazza3. In the following video which I created tonight, conveniently titled Jongar and Hazza3: The Wheel is Mine, Bitch!, you will see the two fighting over the wheel until they learn how to share. The choice of music is not that perplexing if you know that my brother and I think that our hamsters are gay and have a thing for each other, which would explain why they use the wheel at the same time…and other things as well.
This is the most spectacular news I have read in a long, long time:
Study revives six degrees theoryA US study of instant messaging suggests the theory that it takes only six steps to link everyone may be right – though seven seems more accurate.
Microsoft researchers studied the addresses of 30bn instant messages sent during a single month in 2006.
Any two people on average are linked by seven or fewer acquaintances, they say.
The theory of six degrees of separation has long captured people’s imagination – notably inspiring a popular 1993 film – but had recently seemed discredited.
One of the researchers on the Microsoft Messenger project, Eric Horvitz, said he had been shocked by the results.
“What we’re seeing suggests there may be a social connectivity constant for humanity,” he was quoted as saying by the Washington Post newspaper.
“People have had this suspicion that we are really close. But we are showing on a very large scale that this idea goes beyond folklore.”
And it’s true. It is true because I have found out that I am way too close to people I did not want to be close to via a channel of random acquaintances. The world is really small because we’re only humans, and this idea disturbs me in general because I don’t like it when people who know people end up knowing me when I am eager to come across as fresh as possible. Cyberspace is a replica of the real world, that’s how you end up knowing bloggers you have never met.
And now, I would like to know which one of you knows someone who knows someone who knows someone who knows Craig Ferguson. Please leave a comment stating your degree of separation from the late-night talk show host. Beam me up, Scotty.
Like all good things in life, my vacation has ended and tomorrow I will shuffle back to work to sit on my extremely uncomfortable chair and be glued to my monitor all day then take in wafts of second-hand smoke after 3 PM and consequently get a splitting headache and rush out of the door at 4:30 like my life depends on it.
Worst of all is what usually happens when I am away from the office: people take my stuff! I once went to work to find that someone stole my mouse and plugged in a dead one, and another time I found that someone took my chair and gave me an even crappier one, then there’s always the fight over the limited electric slots, which normally means that I go to the office after being away and find that my computer is completely unplugged and that there is not a single free electric slot to plug it back in.
Well. Whatever. It’s all time I am paid for, no? That notwithstanding, I’d like it if people respected my office space, but honestly I am not even half bothered to make an issue out of it. I’m so blah about it. The perks in the office where I work are as follows: the occasional verbal cat fight, the very kind receptionist, and the fact that there are some vague office politics going on which I still to this day do not understand and do not want to make an effort to explore. I have this massive lack of interest in what’s going on as long as my work gets done. I’m not anti-people per se though, only anti the people who don’t interest me, you see.
I need to look for a new job. Anyone hiring?
Not only did we find out that we are, like, neighbors, but we also had a ton of fun a couple of days ago. Omar is one of the most creative people I have ever met, and he’s funny and friendly and everything entertaining. If you’re thinking of meeting a blogger, and you’re a single girl under 20 (but over 16, please), email him.
He did not pay me to post this, and he doesn’t even know that I am posting this. Don’t nobody tell him.
Education about sex and reproduction needs to be taken seriously in our culture so we can avoid many of the problems we face today: the “taboo” nature of sex which renders it all the more alluring and at the same time degrading in nature, the relatively high birth rates, young marriages, honor crimes, dumpster babies, and all sorts of other evils.
My only exposure to sex education during school was when in 6th grade a friend of mine had a Q&A booklet about the issue with her in class. We “sort of” enjoyed reading the booklet until our Islamic Religion teacher busted us and confiscated it, but did not inform the headmistress of our misconduct. Then in around 10th grade, we got acquainted with the very technical names of our reproductive organs, all drawn out in color in biology books. The teacher blushed during the two classes when she “sort of” explained some things to us like ovulation, menstruation, and how babies are made.
My point is this: none of the above “lessons” was memorable or useful in giving us, the mothers of the future, any sort of well-founded understanding of this pivotal aspect of our lives. The problem with that approach to sex education, being all biological because the culture does not permit further boldness, is that girls and boys will get their information elsewhere. Trust me, they will listen to anyone willing to talk about sex and they will get a really, REALLY demented version of it. I was in an all-girls public high school and I know what I am talking about. The things and stories girls told each other were unhealthy, untrue, and entirely grotesque.
On a relevant note, read this article about sex ed mostly in America.
A couple of nights ago I accidentally ended up at an event at the Royal Film Commission because my friend who was hanging out with me at the time wanted to go and the affair sounded interesting so we went together. There was a screening of three short Jordanian movies by local talents, and we watched all three standing up because there were more people present than chairs. The films were: Al Balkooneh, Hara 13, and Bitter Pineapples. Unfortunately, I don’t have the names of the directors.
The open-air event was well organized and I generally liked it, but I noticed the following things about the films themselves:
1- All three of them were set up in old Ammani neighborhoods, with a touch of romantic poverty.
2- All three of them featured lower-middle class to lower-class characters struggling either in love or family relations.
3- All three films’ scripts did not come across as convincing to me. There were Bedouin characters in one film where the setting was an Ammani neighborhood, and dialog in all three scripts was not true to life. For example, in two of the three movies there were “zo3ran” characters who really did not sound the part to me. I am guessing that because there is a significant class distance between the films’ staffs and the characters in these films that this was so. Plus, I know too much street language to be convinced with anything that distant from the real thing.
4- The stories, although set in lower-middle class neighborhoods and featuring fit characters, carried with them the controversies and concerns of their upper-middle and upper class makers. As such, there were some gaps in the stories which rendered them untrue to their settings.
Overall, however, I was impressed with the motivation these young film makers had and with the quality of their work. It’s so refreshing to feel that there is a cultural renaissance in the making here in Jordan, but for it to really be representative of us all as Jordanians and Arabs, it has to involve people from all classes and not just privileged upper class talents who can afford to realize their artistic visions.
So I took the GRE a couple of days ago, and it is safe to say that that chapter of my life is a-over. I’ve been getting used to the idea of not having to study, and the irony of the fact that I scored better in quantitative section as compared to the verbal section although I guessed aggressively in the final section of math. Go figure.
Now I move on. Finally!
A bit of the Arabic section of this blog via Wordle:
<a href=”http://wordle.net/gallery/wrdl/89922/Arabic”
<img src=”http://wordle.net/thumb/wrdl/89922/Arabic”
The complete Quran:
<a href=”http://wordle.net/gallery/wrdl/89952/The_Quran”
<img src=”http://wordle.net/thumb/wrdl/89952/The_Quran”
The Quran via Wordle generated single letters and not a single word resulted. Weird, right? Click on the images to see them bigger. They’re beautiful.
This will entertain…
Dramatic lemur:
Dramatic chipmunk:
Remember the camels? They are still around. Only now, they actually roam the streets surrounding where they graze and they some times defy passing cars by posing in the middle of the street. I don’t think this is legal.
I know how popular the camels are with you guys, so I took a couple of pictures with my phone for your viewing pleasure. If this sounds like I am confirming the stereotype of Arabs as camel-herding people, then let me unequivocally say that I am as amused as anyone by these REALLY big creatures being loose like this very close to where I live. It’s bizarre.
Here’s an engaging “word toy” called Wordle.
Wordle is a toy for generating “word clouds” from text that you provide. The clouds give greater prominence to words that appear more frequently in the source text. You can tweak your clouds with different fonts, layouts, and color schemes. The images you create with Wordle are yours to use however you like. You can print them out, or save them to the Wordle gallery to share with your friends.
I tried to create my own word cloud but I am having a bit of a problem with my Java settings. You try it and share with me!
When I started my vacation almost three weeks ago, I bought a bunch of pirated DVDs of the latest movies and watched them in two days. For lack of a better subject today I will talk about these movies:
1- What Happens in Vegas: Crap. Cameron Diaz wears nice dresses in it though. I am envious.
2- Sex and the City: Double crap. This is the quintessential chick-flick type movie which I abhor but enjoy all the same because it really doesn’t demand any thinking on my part. It basically encourages conspicuous consumption and frames it so that it appears to be the omega of every achieved woman’s life. Let’s not forget that it also portrays marriage as the ultimate goal even for the most successful, independent women out there. Bullshit. Even the shoes in the movie are meant to slow us down. Fergie’s song is good though.
3- 27 Dresses: Triple crap. What a sucky movie. Another chick flick but one I did not enjoy at all. Stupid dresses too. Katherine Heigl is not my type.
4- The Incredible Hulk: Good movie! Yay! Cheers for the green giant! I love Edward Norton and Liv Tyler. The movie kinda lost its momentum at the end though. Oh, and it also featured the man-macho woman-fragile theme and shits like that. That was not cool.
5- You Don’t Mess With the Zohan: Hmm. I am a bit puzzled how to review this one. On the one hand, it has a good theme of coexistence between Arabs and Zionists. On the other hand, it has some images of Arabs which I did not like. For example, you have the shouting crazy fanatic armed Arab and then you have the sophisticated and disciplined Zionist who beats the Arab. Also, I think I noticed they claimed Hummus was an Israeli dish. HELL-O? Hummus is very Arab but yeah Jews in the U.S. and elsewhere normally claim Hummus and Falafel are their own. That’s basically stealing cultural heritage, made grave by the conflicts between the two cultures. Unforgivable.
Thus ends my review of these movies. Let’s hope that I will have something better to write about tomorrow.

Im tmptd to do ths agn. Also knwn as asylm hair…its the bst.
This song has been my favorite since I was in school and couldn’t quite get what the lyrics said except for “you and me baby ain’t nothing but mammals” and had no internet access to google the rest. I absolutely love this song to bits. But you, if you don’t like funny/dirty songs, don’t click play.
Awesome song, no? Bloodhound Gang’s The Bad Touch lyrics here.
سؤال اليوم
كيف تعلم طفلاً أن يقرأ و ثم تقنع نفسك أنه لن يقرأ إلا ما تحب؟
The title of this post says it all. This is a post that lists the books I bought today from the Amman Book Fair, a list I had promised Lulu:
1- Aesop’s Fables
2-الجذور العربية للرأسمالية الأوروبية- جين هيك
أعمدة الغبار – إلياس فركوح-3
البحث عن وليد مسعود – جبرا ابراهيم جبرا-4
في نقد الحاجة إلى ماركس – سالم حميش-5
الثلج يأتي من النافذة – حنا مينة-6
رفاعة الطهطاوي رائد التنوير في العصر الحديث – محمد عمارة-7
ذاكرة الجسد – أحلام مستغانمي-8
9- The Voyage of The Beagle – Darwin
10- Rights of Man – Thomas Paine
11- The Social Contract – Jean-Jacques Rosseau
Now I am broke. Please help me recover financially by clicking on the ads on this site.
Here’s an offbeat news bit for you:
Heavy metal monk in second album
At first glance, Cesare Bonizzi looks like the archetypal Capuchin monk – round-faced, stout, with twinkling eyes and a long flowing white beard. But beneath his robes beats a heart of metal.
Brother Cesare is the lead singer in a heavy metal band which has just released its second album.
A former missionary in the Ivory Coast, he lives in a small friary in the Milan hinterland.
The 62-year-old monk’s love affair with heavy metal began when he attended a Metallica concert some 15 years ago.
“I was overwhelmed and amazed by the sheer energy of it” he says.
Brother Metal
Hard rock and heavy metal have, over the years, been criticised as the work of the devil.
It’s a claim which Brother Cesare, also known as Brother Metal, says is nonsense.
He started playing and recording cassettes, firstly with “lighter” metal music, but gradually he realised that what really moved him was the hard core.
The members of his band were at first skeptical at the idea of teaming up with a Capuchin monk but their doubts soon evaporated.
“Five minutes after meeting Brother Cesare I decided to go ahead, because he manages to convey so much energy, that other musicians and youngsters often don’t manage to express,” lead guitarist, Cesare Zanotti, told Reuters.
The video is in Italian, but you can watch the Metal Monk singing in it. Rock on, Frate Metallo!
If you have not yet been to the Amman Book Fair, you must go as soon as possible. The event ends on the 25th, and it is hosted at the Arab Society College on a hilltop opposite the Jordan University campus. Make sure to get cold water with you when you go because it is hot there, and dress lightly. There is a designated parking space outside the premises, and the fair is very organized like the previous one, but on a larger scale.
Ah. How I love books! I had a terrific time this morning when I went to the Amman Book Fair with my sisters, bookish women like me, and we spent whatever was left of our salaries on books, sweet seductive books! There were awesome deals in the UBCC stand, the Ahliyya stand, and MES Publishing stand; the three houses where we splurged the most.
I couldn’t get every book I wanted but I got a handsome portion of what I liked. My selections ranged from Orhan Pamuk to Nawal Sadaawi to Ibsen to Nietzsche to Son’allah Ibrahim. I am going again next week, and then I plan to buy works by Freud, Darwin, Spinoza, Marx, and Edgar Allan Poe, among others.
I was delighted today to realize that I am not starting with nothing in my ongoing library-building endeavors, that I actually have a respectable collection in my library and my mind so I do not have to start from scratch. That I found out by the number of books I snubbed because I have already read. Chasing knowledge is a fool’s occupation, true, but it’s an honorable martyrdom. My problem now is that there is not enough space in my room to hold the results of my bibliophilia.
Addendum: The prices at the three stands I mentioned were the best. At UBCC there are books for one-two-three JDs only, at Ahliyya I bought all of the Arabic titles for half the price written on the cover, and at MES (Al Nothom Al Haditha) I bought all the blue-covers for a little less than the cover price, and in all cases you find books for less than you would if you are going to buy them from regular bookshops. I can’t say the same about other stands though, at Collins books were more expensive than at Prime Mega Store, so you need to have an idea about prices before fishing for your wallet.
First, try to be something, anything, else. A movie star/astronaut. A movie star/ missionary. A movie star/kindergarten teacher. President of the World. Fail miserably. It is best if you fail at an early age – say, 14. Early, critical disillusionment is necessary so that at 15 you can write long haiku sequences about thwarted desire. It is a pond, a cherry blossom, a wind brushing against sparrow wing leaving for mountain. Count the syllables. Show it to your mom. She is tough and practical. She has a son in Vietnam and a husband who may be having an affair. She believes in wearing brown because it hides spots. She’ll look briefly at your writing then back up at you with a face blank as a doughnut. She’ll say: ”How about emptying the dishwasher?” Look away. Shove the forks in the fork drawer. Accidentally break one of the freebie gas station glasses. This is the required pain and suffering. This is only for starters.
My favorite part is the end of the how-to:
Quit classes. Quit jobs. Cash in old savings bonds. Now you have time like warts on your hands. Slowly copy all of your friends’ addresses into a new address book.
Vacuum. Chew cough drops. Keep a folder full of fragments.
An eyelid darkening sideways.
World as conspiracy.
Possible plot? A woman gets on a bus.
Suppose you threw a love affair and nobody came.
At home drink a lot of coffee. At Howard Johnson’s order the cole slaw. Consider how it looks like the soggy confetti of a map: where you’ve been, where you’re going – ”You Are Here,” says the red star on the back of the menu.
Occasionally a date with a face blank as a sheet of paper asks you whether writers often become discouraged. Say that sometimes they do and sometimes they do. Say it’s a lot like having polio.
”Interesting,” smiles your date, and then he looks down at his arm hairs and starts to smooth them, all, always, in the same direction.
I miss writing.
I am finally done with my mosaic class. The lion I made was unveiled today and it turned out to be a fine imitation of the original Byzantine model. I never expected the class would take me 20 days to complete, and I never guessed that I would be so utterly fed up by the end of it precisely because it took forever and I had other plans. I used to think I am a patient person, and I still do, but now I know my limitations. I am too practical for mosaic puzzles regardless of their artistic merit — at least that’s my immediate impression. I might consider doing another mosaic after I am done with the GRE, for now the stress is too heavy to enjoy artsy diversions.
And here he is, King of the Jungle, after being flipped over to reveal the level side:
| From Mosaic Class … |
All bow to majesty.
I was at the mall the other day and I saw these kids’ t-shirts featuring Noor and Mohannad, the stars of the ultra-popular Turkish soap opera currently dominating airtime on Arab TVs, and I thought “You’ve GOT to be kidding me!“
It’s one thing to be fascinated by the characters or the plot of the story as an adult (you’re old enough to decide for yourself what to like and what to dislike, and if you ask me you’ve got poor taste in drama if you like Noor, but whatever), but to have children wear pictures of some actors who play mature roles is beyond unacceptable. The trouble is that children, especially young girls, are captivated by the show as well, due to the influence of the adults in their families or through peer pressure. This is sick and it says a lot about the depravity of our society.
And for good measure, Bab Al-Hara characters also had their own t-shirts. I am dreading Ramadan…
All of this reminds me of the Cassandra mania, which was a mid-90s social obsession with a Mexican soap opera with Arabic voice overs. One of my school friends at the time wrote in my notebook “You’re prettier than Cassandra,” and she signed her words with a sticker featuring Cassandra herself, with her long black hair and shoulderless and sleeveless white top. Cassandra skirts, colorful wrinkled gypsy-type long skirts, were all over the market and most girls wore them for a year or two. Cassandra’s lover, Ignazio (?), was the epitome of masculine appeal, as is this Turkish character Mohannad these days.
It seems to me that our society is programmed to fall in love with TV dramas every now and then, and it goes out of its way to prove its devotion. Heck, Jordan even hosted Noor and Mohannad the other day! If this is not an indication of some chronic voidness, I don’t know what is.
Full results from Prospect Magazine.
1 Fethullah Gülen
2 Muhammad Yunus
3 Yusuf Al-Qaradawi
4 Orhan Pamuk
5 Aitzaz Ahsan
6 Amr Khaled
7 Abdolkarim Soroush
8 Tariq Ramadan
9 Mahmood Mamdani
10 Shirin Ebadi
11 Noam Chomsky
12 Al Gore
13 Bernard Lewis
14 Umberto Eco
15 Ayaan Hirsi Ali
16 Amartya Sen
17 Fareed Zakaria
18 Garry Kasparov
19 Richard Dawkins
20 Mario Vargas Llosa
“When Prospect and Foreign Policy drew up our list of the world’s top 100 public intellectuals a few weeks ago, none of us expected a Turkish Sufi cleric, barely known in the west, to sweep to victory. Nor did we expect every name in the top ten would be from a Muslim background. (Noam Chomsky, who won the last poll in 2005, led the west in 11th place this time.)” More here.
Pretty groovy!
Richard Dawkins explains Darwin’s life, thinking, and achievements in a captivating narrative style:
This is the first part of a chain of five episodes of Dawkin’s account, you can find the rest here.
Here’s a good trio of links which I found to be interesting and relevant today, you might enjoy them too:
1- Can Islam accommodate democracy, and can democracy accommodate Islam? An article by Benjamin Barber.
2- Why Muslim “profiling” by the FBI will disenfranchise Americans and backfire. An article by Juan Cole.
3- Review of Allegra Stratton’s book “Muhajababes,” which is an account of emerging socio-religious trends in the Arab world. A review by Laura Miller, complete with a picture of Haifa Wehbe and a profile of Amr Khaled (who was in Jordan the other day).
I got this press release in my inbox from a Jordanian gender equality campaign, as did other bloggers- I am sure, and I felt compelled to spread the word:
Gender Equality, Made in Jordan
Young Jordanians using new methods for new audiences
Amman 5th July 2008-As part of a local initiative, groups of young Jordanians have been seen in various areas of Amman handing out badges, stickers and posters. This is all part of the Gender Equality Campaign, which is just being launched in Jordan. A number of local Jordanian NGOs have cooperated with some individuals and companies from the private sector to help support this campaign and the young Jordanians working on it.
The Gender Equality Campaign was created as part of a homegrown initiative by a group of young Jordanians who are committed to the idea of justice and equality for the women and men of Jordan. The main purpose of this campaign is to educate the public in Jordan about women’s rights and to mobilize the community to take action to address this human rights issue in Jordan.
The main component of this campaign is to provide a channel for dialogue for people to discuss this issue in Jordan. The foundation of this new channel is to target all aspects of Jordanian society, taking the issue of gender equality outside the walls of conferences, workshops and offices.
This channel is being opened by the young campaigners, using the logo that they created. The logo of the campaign illustrates the wishes, hopes and ambitions of the young Jordanian campaigners. It is a symbol that represents the rights, duties, and dreams for us all, pink for women, blue for men.
As part of the Gender Equality Campaign, permission was gained by one of the supporting local NGOs from the Greater Amman Municipality to install two sets of monuments with its logo. One is on Tabarbour Circle, the other on Middle East Circle in Al-Wihdat. The hope of the young Jordanian campaigners is to gain permission to install similar monuments in other areas around Amman in the near future.
-The End-
Gender Equality Campaign
This campaign was created as part of an initiative by a group of young Jordanians who are committed to the idea of justice and equality for the women and men of Jordan. The main purpose of the Gender Equality Campaign is to educate the public in Jordan about Women’s Rights and to mobilize the community to take action to address this human rights issue in Jordan.
The vision for the campaign is to increase the level of awareness and commitment to women’s rights in Jordanian society. Furthermore, the mission is to create a channel for a broad based dialogue about the rights and roles of women in Jordan.
Contact Details:
Lulwa Al-Kilani Dina Liddawi
Gender Equality Campaigner Gender Equality Campaigner
Email: genderequalityc@gmail.com
Telephone: +962 77 90 6 90 40 Telephone: +962 77 9999 187
It’s positively refreshing to see a local effort being made by local women and men eager to improve the stereotypical gender images in Jordan. Oh and by the way, I saw one of the monuments the other day while I was driving: it is basically two columns, one blue and one pink, and the blue column is taller than the pink one. ” It is a symbol that represents the rights, duties, and dreams for us all, pink for women, blue for men.”
If you would like to get in on the fun, join the campaigners in downtown Amman on July 12th, where they will speak to people and spread the word, which is so groovy. You have the contact details of the campaign, so don’t hesitate to get in touch if you need directions or have any questions!
Go, gender equality, go!
My summer is turning out to be so different from what I had planned it to be. Both plans A and B did not work, and now I find myself stuck in some plan X which I did not devise or even remotely consider as an option. Life threw it at me while I was literally making other plans. I don’t like it when my plans don’t work out.
I was looking forward to this summer as an enhanced version of last summer; I was supposed to go to New York City and spend at least a month there, where I would be able to explore all the exotic places I did not see last summer. I was also supposed to get my navel pierced again, which was really the most major reason behind my now defunct visit. Speaking of which, does anyone know where navel piercings are made in Amman by professional artists? Please let me know if you do.
Two things ruined my summer: finances and pride. It seems that these two flow together like twins in my life, and it’s funny but they complement each other. I am too proud and too broke, therefore, I am spending my summer here in Amman. Studying. During my vacation. Which I snatched from work. And not going to the pool. Or having my usual summer adventures.
Apologia: my summer isn’t that bad. At least I am not going to work! I’m also reading and relaxing and I am spending my time in Madaba where I am making the most handsome transgendered Byzantine lion mosaic, and I believe I am gaining weight. Oh, and I taught myself how to make cream sauce tortellini, pesto cream sauce pasta, and taco. I like to think of myself as Gordon Ramsay’s feminine counterpart, minus the constant cussing and the blond hair.
Just now it occurred to me that my vacation will end the day I sit for the GRE. Now that would be an unwelcome event, but it’s inevitable. Technically speaking, then, my vacation will have been spent studying. After my vacation I might start a second job. A month or so later, I will go back to regular school. Why am I doing this to myself, you ask? Because I know of nothing else to do, plus I have this obsessive fear of time which compels me to do as much as possible all at the same time so I can beat the clock. Not healthy. This is the last year I will spend doing a ton of things at the same time, I hope, and after this year is done, I will fling it to oblivion. I despise 2008.
تبين لي في الأيام القليلة الماضية أن على الإنسانة أن تعتمد على ذاتها كلياً إن هي أرادت أن تحقق ما تحلم به, و ليست هذه الفكرة جديدة طبعاً و لا أنا اخترعتها, بل اضطررت أن أتبين صدقها بنفسي بعد محاولتي أن أسلك طريقاً ملتوياً لأحقق أحد الأمور المهمة جداً بالنسبة إلي. حاولت أن أوفق بين ما يريده المجتمع متمثلاً بعائلتي و ما أريده أنا شخصياً, و هما أمران على طرفي نقيض تقريباً أو لنقل أن أحدهما يود لو يلغي الآخر. حاولت أن أحلل الأمور و أن أتفاوض مع نفسي و مع المجتمع لأصل إلى الحل الأمثل, لكنني إلى الآن لم أستطع الوصول إليه. هل يكون الصراع شرطاً لتحقيق الأحلام؟ هل يكون التنازل عن شيء مهم طريقاً للوصول إلى شيء آخر مهم؟ من يصنع هذه المفارقات؟
لمداواة المشكلة مؤقتاً انصرفت إلى القراءة, فأنا الآن في إجازتي السنوية التي انتزعتها انتزاعاً من رئيسي في العمل و الذي كان يريد أن يقسطها لي أسبوعاً أسبوعاً. قرأت في الشهر الماضي خمس كتب أربعة منها لناشطات نسويات عربيات: نوال السعداوي (أوراقي…حياتي بأجزائه الثلاث) و فاطمة المرنيسي (هل أنتم محصنون ضد الحريم؟), و كتاب أيريك فروم “فن الوجود” , مما حدا بأختي أن تعلن أن فكري متحيز و موجه. أظنها تعني أنني أركز في الفترة الحالية على قراءة ما يثري معرفتي عن أوضاع و شؤون المرأة و بالأخص المرأة العربية. أين العيب في ذلك؟ لماذا تعتبر أختي أن فكري “متحيز” لأنني أريد أن أتعلم ما يخصني و يخصها بالدرجة الأولى كوننا نساء عربيات؟ لم لا تريد الكثير من النساء معرفة موضع الخلل في الواقع المؤلم الذي يعشنه يومياً و يفضلن أن يتذمرن, أو لا يتذمرن و هو الأخطر ؟
لا أفهم هذا الأسلوب في التفكير, فبالنسبة لي العلم بالشيء خير من الجهل فيه, حتى لو كان العلم يزيد حياتي صعوبة فأصيح نزقة و لا أحب التعاطي مع من لا يستطيعون أن يقيموا أفكارهم على أسس مقنعة و دلائلية. أصبحت أقاطع شيوخ التلفاز و أفراد العائلة و الأصدقاء عندما يخص النقاش المرأة التي يتكلم الجميع باسمها إلا هي, و ينتهي الأمر بي أحياناً أن أسمع بعض الكلمات غير اللطيفة لإسكاتي. لكنني لا أمانع بل أحب ذلك لأنه يثبت لي أن حديثي لا بد و أنه قد أراهم جانباً من الحقيقة لم يألفوه, و المقاومة في هذه الحالة أمر طبيعي..أو ربما أخذتني العزة بالإثم فتوهمت ذلك. لا يهم.
أنا لست متحيزة و لا فكري موجه, أنا بكل بساطة أحاول أن أفهم واقعي اعتمادأ على المعطيات التي لا يمكن تجاهلها: أنني امرأة, أنني أفكر, أنني أعيش في بلد عربي اسمه الأردن, أنني مزيج من حضارتين إحداهما عربية و الأخرى شركسية تتعاملان مع الأمور باختلاف واضح مما يشكل أزمة لي للتوفيق بينهما, و أنني لا أحب التعصب و أنني أعاني من نظرة المجتمع لي و تعاطيه معي على أساس أنني امرأة و لست إنساناً مجرداً, فلو توقف المجتمع عن النظر إلي بمنظار ضيق و جنسي كهذا لما كان هناك سبب يدعوني للتركيز على قضايا المرأة, و التي هي نصف قضايا الإنسانية. أين اللامعقول في ذلك؟ لم يرفض السواد الأعظم من الناس هذا الموقف مع أنه مبرر جداً لا بل ضروري و طبيعي؟
Does anyone else feel that my latest posts have been about announcing things to the world? “I’m still alive,” “I can still write in English,” “I am taking a mosaic class,” etc. Now I ask myself, does anyone care about these trivial things except me? Uh, I didn’t think so either. Why people continue to follow this space is therefore all the more amusing.
So, to sum my absence up, all the above italicized announcements still hold true. I am physically and mentally alive, although if you consider my current occupation you could argue otherwise. I am currently studying for the GRE (Graduate Record Examination), and let me tell you, I only feel alive when I stop studying for it. Why anyone would devise an exam that literal and absolutely sneaky is beyond me. Actually, sadism is a very plausible explanation. Preparing for the exam is leaving me in a state of constant psychological agitation: I keep convincing myself that I can do it, that I will not be cowed by it, that I will crack it, that I will not be utterly devastated if I get a bad total, and so on. I have become my own shrink/coach/morale-booster/teacher/everything.
Evidently, I can still write in English. The English in the GRE is a whole different language altogether though. It’s basically all the words you have never seen or used and will never see or use in your normal daily life as an average citizen of the world whose native tongue is not GREish. I am currently resisting the temptation of using a few words that I particularly like, such as peccadillo and lachrymose and pulchritudinous, and it is a difficult task.
I’m never impressed with big exams. Back in my Tawjihi days, I used to stay up all night chatting after I was done studying, which normally took me a maximum of 5 hours per subject. I never locked myself up at home for the sake of an exam and I could never understand why/how other people do it, and by the end of my studying I usually got so fed up with the material that I went to the exam with such an indifferent attitude that allowed me not to panic, contrary to other students’ temperaments at the time.
The other major exam I took during my lifetime was the TOEFL, and I did not prepare for that one at all. Admittedly, it was more challenging than I thought it would be, but it went smoothly all the same. College finals also made a lot of sense to me and I enjoyed them most of the time. I suppose I was born an exam animal. I hope I behave similarly in the GRE and do well in it too.
In other news, my mosaic lion is done:
I think he looks a bit goofy with his boobs and all, but it’s not my fault that the original featured the same organs (I am but an imitator!). I felt so proud when I finished working on him because it took me exactly fourteen days to accomplish this painstaking artistic feat, and it was an experience that not only taught me how to cut stone to place in angles or circles, but also how to be patient and literally look at the big picture. The mosaic itself is not done yet, as I still have to work on the background, but it’s safe to say that the hardest parts are over.
In other other news, I have been reading super extra lately. That and studying have been keeping me away from The Box. I am also taking time off from work currently, so I can dedicate my time to studying and relaxing. I can’t believe it has been almost three years since I took time off from work. That translates to the fact that I have never taken more than a week off from work since I held my first job three years ago. That’s just insane. What’s more surprising is that it took quite a struggle for me to snatch my legal annual vacation from my boss. I’m not even that popular at work!
That is my news, not that you should bother with any of it, and I have just thrown it in cyberspace for all to enjoy. And now it’s time for my siesta.
No wonder Danes had a bone to pick with Arab Muslims over the cartoons. They see them as ancient colonialists.
An ancient Dane with Arabian genes is part of a DNA study that suggests Scandinavians of 2,000 years ago were more genetically diverse than today.
The study analyzed 18 well-preserved bodies from two burial sites dating from 0 to A.D. 400 in eastern Denmark. The sites were originally excavated some 20 years ago.
One skeleton had a type of DNA signature—known as a haplogroup—closely associated with the Arabian Peninsula, according to Melchior.
“It’s especially found among some Bedouin tribes, but it has also been found in the southern part of Europe,” the researcher said.
These accursed Arabs are like flies, they’re everywhere.
في الشهور القليلة الماضية عادت إلي فكرة الكتابة باللغة العربية و التي كانت تراودني في فترات متقطعة سابقة. فأنا في البداية كنت أكتب القصص القصيرة و القصص البوليسية (في إطار التأثر بأجواء روايات أجاثا كريستي التي كانت شقيقتي تملك الكثير منها) بالعربية فقط و لم أنتقل إلى الإنجليزية إلا عندما عثرت على دفتر لشقيقتي الكبرى كتبت فيه بعض الأشعار و الخواطر و غير ذلك باللغة الإنجليزية, فأعجبي أسلوبها و صرت أحاول أن أكتب مثلها لسنوات عديدة لكن الناتج كان دائماً أدنى جودة لأن الأفكار كانت بحد ذاتها مجرد نسخ عن أفكارها.
في السنين اللاحقة انقطعت عن الكتابة و القراءة أيضاً, ما خلا بعض أعمال أوسكار وايلد الذي أعتبره من عباقرة اللغة و الفطنة. مكنتني هذه القراءات البسيطة من تذوق اللغة الإنجليزية كما لم أفعل من قبل في المدرسة, فمناهج الإنجليزية الموجودة في المدارس الحكومية حيث قضيت السنين الست الأخيرة من الدراسة هي مناهج ضعيفة للغاية لا تعدو كونها مجرد إعادة رتيبة لحوارات مبسطة حول الأماكن الأثرية في الأردن و ما شاكل ذلك , و كانت المعلمات أنفسهن يرتكبن أخطاء متنوعة و واضحة في كل درس مما كان يدفعني لتصحيحهن و المخاطرة بأن أصبح عدوة “المس” الأولى, و لكن لحسن الحظ فلم أواجه هذه المشكلة إلا مرة أو مرتين. كنت محظوظة للغاية لأنني امتلكت اللغة الإنجليزية من بيئتي في المنزل و ليس من المدارس الحكومية.
قررت في مرحلة لاحقة أن أبدأ بالتدوين بالإنجليزية و ليس بالعربية, لأن أفكاري بدت لي غريبة بالعربية و لأنني أردت أن أتحدث مع العالم ككل و ليس مع الناطقين بالعربية فحسب, و بالتالي أصبحت مدونتي ناطقة بالإنجليزية بشكل شبه تام مع تغير في الأسلوب و المواضيع بين الفينة و الأخرى. أما الآن فأنا أشعر بضرورة أن أعود للكتابة بالعربية لأنني التمست ضعفاً في لغتي لم يكن موجوداً في السابق, أو ربما لأنني أصبحت أنحاز لأفكار قومية معينة أو أريد التحدث مع الناطقين بالعربية دون غيرهم عن بعض المواضيع التي تعنيهم بالدرجة الأولى, أو ربما هي كل تلك الأسباب مجتمعة. لا أستطيع أن أحدد سبباً واحداً لهذا الشعور.
السؤال الآن هو كيف سأتمكن من الكتابة بالعربية و الكتابة بالإنجليزية في نفس المدونة, و هل يصح أن تجتمع الاثنتان أم يتوجب أن أبدأ مدونة جديدة مخصصة كلياً للغة العربية؟ أنا بطبيعة الحال أستمتع بالكتابة باللغتين و لا أريد أن أتوقف عن الكتابة بالإنجليزية, لكن هل من الذكاء أن أسعى للكتابة بلغتين في نفس الوقت؟ هل يجب أن تموت الإنجليزية لتحيا العربية؟
في مسجد حارتنا شيخ اسمه الشيخ يعقوب, يدير المسجد العسكري و يؤم بالمصلين و يلقي الخطب العصماء أيام الجمع و الأعياد
ليستنهض الهمم و يعيد احياء أمجاد الرسالة و الخلافة الأولى. يغسل عقول المصلين و أغلبهم من الرجال, أو يحاول, ليوهمهم أن بالامكان طرد شبح التخلف و الفساد عن طريق الحلم بالبعث و الحياة بعد الموت في مزرعة بها بركة و كنبايات و صبايا حسان لم يطمثهن انس و لا جان.
تصلي النساء في المسجد أيضاً خصوصاً أيام الجمع و الأعياد و في ليالي رمضان و لكنهن يصلين في غرفة منفصلة عن مكان صلاة الرجال درءاً للفتن المتولدة بالتأكيد من مجرد مرورهن بخيال الرجال الجامح, و يصلين بالمعية من وراء حجاب يستمعن للخطب أو الدروس الدينية التي تؤكد أن المرأة ان دعاها زوجها للفراش فتمنعت لعنتها الملائكة حتى تصبح و أخرى تؤكد أن للمرأة زوجها في الجنة (و إن لم تكن متزوجة أو كانت مطلقة؟) و أخرى غيرها توصي النساء بأزواجهن خيراً و تقول قرن في بيوتكن ثم لأجل اضفاء الأهمية على العمل المنزلي تستشهد بمقولة نابليون وليام والاس الكافر: اليد التي تهز المهد تهز العالم, أو كما قال.
قسم النساء في المسجد كما سمعت, فأنا لم أؤد أي صلاة في مسجد في حياتي كلها و لم أدخل أي مسجد إلا الأموي في دمشق لغرض السياحة, مليء بالأطفال كما هي بيوتهن. أطفال يركضون و يلعبون و يبكون و يأكلون, فالمرأة يتبعها الأولاد حتى في لحظات العبادة و الرجل يتبعه الشرف و المكانة الاجتماعية و القوامة و نسب الأولاد إليه.
المهم, الشيخ يعقوب يسبب لي وجع الرأس و القرف الشديد. أسمعه كل يوم جمعة من مئذنة المسجد يرغي و يزبد و يتندر بنقص عقول النساء ثم لا أدري كيف و التناقض واضح يحذر الرجال لأن كيدهن عظيم! هذا الرجل يحتكر المايكروفون في المسجد ليتحف الحارة كلها بمن فيها من مسلمين و مسيحيين و لا دينيين بمواعظه الموبوءة. و يبدو لي أن لديه ما يعرف باسم التكنوفوبيا أو الخوف من التكنولوجيا, أشك بأنه لا يملك جهاز حاسوب و ليس لديه بريد الكتروني, لأن أسخن دروسه هي تلك التي يهاجم بها الانترنت, طبعاً بعد النساء.
قبل قليل ضرب الشيخ يعقوب مثلاً لابراز ضياع الأمة “انترنت و كمبيوتر و تلفزيون و مش عارف شو!” مع التشديد على مخارج الحروف و ترقيق الراء بطريقة تشبه التجويد كما يحب الشيوخ أن يفعلوا ليوهموا الناس أن كلامهم يشبه كلام الله من حيث الرنة و الأسلوب. يصرخ الشيخ يعقوب في المايكروفون فأحس أن ذرات لعابه تلتصق بأذني, يقول “الأمة” و “الانحلال” و “الواحد بيصلي في الجامع كل الصلوات و بنته طالعة اخر طرز” و يندد و يتوعد بالنار التي تصلي الوجوه ثم لا ينسى أن يذكر أن من كان له ثلاث بنات فأحسن تربيتهن دخل بهن الجنة, و يعود فيستحضر صور الحور العين ليحث الرجال على مراقبة بناتهن.
لا يذكر الشيخ يعقوب شيئاً عن سيارات المصلين المتراكمة في الشارع أمام المسجد تسده سداً, و لا يذكر شيئاً عن هواتف المصلين ترن في منتصف “الله أكبر” و لا يذكر شيئاً عن المصلين الذين يرمون أعقاب السجائر و المناديل الورقية على الأرض قبل أن تطأ أرجلهم أرض المسجد المقدسة التي تجعلهم من الصالحين.
كان أبي يذكر الشيخ يعقوب دائماً بضرورة أن يتحدث عن مثل هذه المواضيع, فالاسلام بالنسبة لابي هو النظام, كما كل الأشياء الجيدة في الحياة بالنسبة اليه. النظام و الانضباط هما فلك الحياة و لا شيء خارجهما له قيمة فعلية. كان أبي يذكره أيضاً بضرورة أن يكف عن الصراخ لأنه ينفر الناس و يؤذي السمع. و لكن لم يقتنع الشيخ يعقوب بضرورة أن يذكر المصلين بالاداب العامة و ارتأى أن الصراخ في المايكروفون عن مفاتن بنات المصلين و شرور الانترنت أهم, فتوقف أبي عن الذهاب الى مسجد الحارة و أصبح يذهب إلى مسجد قريب يديره شيخ اخر… مسجد مدني شيخه مدني لا يصرخ, و الأهم أن صوته لا يصل إلى سمعي لبعده عن المنزل, لكن في كل الأحوال يظل صوت الشيخ يعقوب يرن في أذني بمناسبة أو بدون مناسبة, لا يذكر النساء إلا بشر و لا يذكر حتى المصليات في مسجده أبداً: يا إخوان سووا الصفوف و سدوا الفرج يهدينا و يهديكم الله. أقم الصلاة! … أغلق نافذة غرفتي لأمنع صوته و ذرات لعابه من ملامسة أذني و أود لو أقول له: تقوم قيامتك يا شيخ.
When I was a little girl I found a page torn from a book in the small book case we had in the “laundry room” on the roof. The page had the Humpty Dumpty nursery rhyme illustrated on it, very similar to this one:

Humpty Dumpty sat on a wall.

Humpty Dumpty had a great fall.

All the king’s horses and all the king’s men.

Couldn’t put Humpty together again.
- Source
In my childish mind then and up until today I can’t get over how tragic that story is, how morbid and heartbreaking. This is a cute character for children who is first seen smiling and then falls off a wall and shatters into pieces, it dies right there in the rhyme and nobody can help it. I have always found nursery rhymes to be generally inappropriate under the excuse of achieving music.
That said, I now love the metaphor in Humpty Dumpty. Think of Humpty as a negative concept of your choice, let’s say dominance or monopoly of power, then think: the fake image shatters and “all the king’s horses and all the king’s men” cannot put it back again. That’s why fragile people like Humpty Dumpty should not sit on walls.
I am currently reading Nawaal el Saadawi’s biography أوراقي …حياتي, and I can’t seem to get over the similarities between us. I could be imagining things of course because I respect her thought a lot, but it is undeniable that there are several aspects that link my history to hers. I think many of these aspects are shared by almost, if not all, Arab women.
The way Saadawi tells her life story is simple and almost child-like. Her language is clear and reminds me of my late aunt recounting family history, now using common English words كعب روكي and now slang for effect جوزي. The chronology of Saadawi’s tale is logical in the first volume, then it seems she took a break before continuing and so there is a mild break at the beginning of the second volume, but nothing confusing. I am done with the second volume and still have the third to go through, but so far I can safely say I have never in my life connected to an author as I connect to Saadawi. Her voice is powerful throughout the biography, too powerful to ignore.
She thinks my thoughts, she feels what I feel, but she is far more courageous than I have been up until now. She was prompted to write her biography after leaving Egypt to the United States in order to defy time and to defy death. She did not want her life to be forgotten or deformed by the same people who pushed her to leave Egypt out of fear for her life; Islamic scholars and Sheikhs threatened by her ideas about gender and religion شيوخ العصور الوسطى, and government officials equally threatened by her ideas about justice and integrity حكومة اللصوص. These two categories of people combined with the ignorant public الغوغاء who saw her mere presence a danger to their non-existent social cohesion wanted her to die, so she left to stay alive.
Far from idolizing her, this woman is a solid role model to every Arab girl out there. She’s educated, she’s strong, she’s unafraid to voice her opinions, and she thinks for herself. What more do we want our girls to turn out to be? Forget the people who call her a tramp منحلة أخلاقياً without knowing anything about her life and contributions to political and social life in Egypt, forget the people who call for Allah’s help against the devilأعوذ بالله من الشيطان الرجيم when they hear her name because she is a woman, forget all the hatred directed towards her because she personifies what Arab people fear: an intelligent, strong woman who gets some air time to “corrupt” their girls’ minds امرأة .فاسدة تدعو إلى الانحلال What every person must do is learn for themselves and form their own opinions, and I learned this the hard way. It pains me to admit I was prejudiced without even realizing it at the time.
As I said before, Saadawi’s biography resonates with me to a great degree. I recommend it to anyone interested in learning more about the life of Egyptian women and Arab women in general, and about Saadawi herself. I have a lot of respect for that woman now, and I am sure you will too after you learn about her life.
I am obsessed with felines, big and small, and it so happens that I am a Leo myself. That’s why I have been toiling for five days to make myself a 42×35cm lion mosaic:
Compare with Day One here. And now, allow me to give myself a hug and try to forget about my mosaic-stiff neck and shoulders. Being an artist is not easy!
Dear Self,
It’s absurd that I am writing you a note and publishing it, a blatant contradiction in terms similar to saying “I am discreet but I have an exhibitionistic flare,” but I will do it anyway because I must unload my mind right this minute or I will lose this pressing idea. You know that my ideas are generally evanescent, you can’t blame me.
I believe I am about to change again. In the series of changes that make up who I am, this one is not yet very defined but I promise it will be extraordinary. I can feel it. There is a rush to it, a certain bitter taste at first which later turns sweet then insipid right when another change comes along.
It’s an accelerating feeling of getting close to something entirely authentic. At a certain distance I will have to decide if I want to embrace it, and that moment is always the most painful. Remember the last time I changed? It took years for me to finally muster up enough courage to shed my previous skin, and it’s an ongoing process still, faced with many obstacles and far from being complete.
It’s wonderful how other people can inspire improvement. I am fortunate to know some of these rare specimens of human excellence. I suppose they are models of godliness in their capacity to breathe life into other minds. To meet someone like that is a true privilege, so you should never compromise on the quality of company you keep. Remember this bit whenever you question your life choices. Also remember that while the public does not think, there is an intellectual elite hidden somewhere who make basking in their light worth the pain of brushing the masses aside.
Now back to work.
Tololy
This is an awesome, awesome Jordanian song which my brother gave me. It’s called “Kharoofi Kharoofi” and I think it’s done by a guy called Raja’i Qawwas (although I am not sure, if you know for certain, please indicate the name of the singer). I am in love with it, it’s so great because it reminds me of 1990s Abu Yousef material, it’s hilarious and so well done, and so very Jordanian:
DOWNLOAD HERE: 5arofi-5arofi
Seebak men ala3eebak.
I like religious art mostly because the European visual arts were the interpretation of Christian thought in the periods which I value the most: from the Renaissance to the 19th century. I also like Islamic arts by the way, particularly calligraphy and tile work, although I must admit I regret their general lack of human figures for religious purposes, but I equally appreciate their luxurious attention to detail. It’s eye-opening to observe how the various religions promoted and prohibited the arts.
On that, a Jesuit church in Rome now features a dazzling show of light, sound, and a mechanical introduction of a Baroque masterpiece, all to delight the believers. I am in love with the idea:

Every afternoon at 5:30 sharp, the “ta-da” moment arrives at the Chiesa del Gesù, the mother church of the Jesuit order.
As choral music fills the church, a meticulously choreographed light show begins in the left transept of the Chapel of St. Ignatius of Loyola. During the startling crescendo, a painted altarpiece descends slowly, exposing a deep niche in which a majestic silver statue depicts St. Ignatius, founder of the Jesuits, jetting into heaven.
The spectacle does not actually end with the unveiling of the statue. The show goes on, ultimately illuminating the entire nave of the church, where St. Ignatius is welcomed into an illusionistic vision of heaven where figures spill out onto stucco clouds painted by G. B. Gaulli, known as Baciccia, and then into the church’s dome, where he is united with God.
The reaction of the people present when the show takes place must be similar to that of peasants in Renaissance Italy upon entering a small church on a Sunday, to be met by a colorful altarpiece, in trivial occasions concealed, depicting a religious episode (and yet featuring the rich patrons of the church as characters). I imagine it must be very profound and awe-inspiring to see God or his work presented thus.
This is what I like to call The Art of Belief. It is the use of arts to inspire faith, a clever tool and one I personally am grateful for since it has helped the arts more than it has hindered them (at least in the past). I would love to see that Jesuit spectacle, as I am sure I would appreciate the marriage of art, faith, and mechanics in a holy place. If stained-glass church windows impressed me, this would send me into a trance.
Poor Egyptian families definitely see marrying their young daughters off to wealthy Gulf men as a win-win scenario; the girls are supposedly provided with a chance to escape poverty, and their families get financial aid and remain with one less mouth to feed after the marriage. In today’s news:
The Egyptian authorities have banned a 92-year-old man from marrying a 17-year-old girl, the Egyptian al-Akhbar newspaper has reported.
The ministry of justice invoked a law which says the age gap between spouses should not exceed 25 years.
Egypt brought in the law prohibiting the marriage of elderly men to very young girls during the Gulf oil boom.
It was an effort to prevent wealthy men from the Gulf states seeking young poor brides from the Egyptian countryside.
Not much is known about the 92-year-old man who tried to marry an Egyptian girl of 17 except that he is an Arab from the Gulf.
This is not exclusive to Egypt, of course. Young women all around the Arab world and in other countries as well are usually traded off like sacks of wheat in such transactions, particularly if they come from poor families. This is not to say that well-to-do families don’t practise similar trade, but they do it with more pomp: the dowry in proportion to the girl’s education or her father’s social standing, the extravagant wedding to signal status, the expensive gifts, and all the other ornateness a marriage entails. It all boils down to the same thing in the end: a commercial transaction similar to any other.
It’s a good thing that Egyptian authorities banned that 92-year old man’s marriage to that girl. Sadly though, this is one case in many, many others that don’t get reported and are not banned. The Egyptian law also has a loophole regarding this, and for all we know that 92-year old man can use it and marry the girl after all:
However, in special cases, the justice ministry does allow foreign men to marry Egyptian women more than 25 years their junior if they deposit a very large sum of money in the name of their wife at the Egyptian National Bank.
Needless to say, the objectification of women is thus made legal by the very law that intends to limit it. That’s like saying: Hey! If you have THAT much money (about $80,000) and you put it in an Egyptian bank and let us work it for you, then OK, you can have that girl. She’s probably worth a lot less, but it seems you really like them young and fresh and poor, you rich pedophile you! Go on now, take your young virgin bride to your high-walled mansion and do what you please to her. Who cares if you’re perverted? Her family can’t afford to care, and her country has been paid to keep mum. She’s all yours.
Mosaic instructor shows my sister a picture of a couple’s portrait done in mosaic. The mosaic shows a 40-ish couple wearing sun glasses and waving at us in the manner of Kim Jong Il.
Tololy: What’s this?
Sister: It’s a portrait.
Tololy: Oh wow…who are these people?
Sister: They’re the tourists who commissioned the work.
Tololy: They had their own portrait done in mosaic?
Sister: Apparently.
Tololy: Wow…that’s pretty narcissistic!
Sister: I guess…
Tololy: It’s totally something I would do.
Sister: That’s what I was thinking.
I don’t know why but I kinda felt I should be offended, except I really wasn’t. Funny.

Change of plans. Again. No mental resort for me this summer, I’ll have to manage in Amman. In the meantime; progress is being made with the infamous lion:
And for the record, the lion is so popular a tourist has commissioned the workshop to make a duplicate of it for her collection. Also, I found out that the bastard has got a lot of curves. He’s also got boobs. These dirty dirty Byzantines. Tsk tsk tsk…
Lesson learned: Yes, I love blowing my own horn and I also love to notice little peculiarities. I got nothing else/better to do.
I’ve always loved this song, but the video beat all my expectations:
One thing I appreciate about my parents, among many others, is their general self-restraint when it comes to my reading materials. They know that I read questionable materials, but they never try to prevent me from doing so. From literature to political theory to religious debate, I am free to read whatever I like — although if my tastes were more to their liking they would have appreciated them more, of course.
The most laudable aspect about their behavior is that they know for a fact that I derive much of my attitude and a good bulk of my opinions from the books I read. Both of these things (my attitude and my opinions) clash severely with their own, and cause conflict and overall unease at home. I suppose the easy route for any parents would have been banning these books of “useless knowledge” as the good hadith tradition put it, yet my parents never considered that as an option. I really respect that, precisely because it is the road less traveled and it’s more sensible than trying to cut off the Hydra’s head.
This brings me to yesterday’s trip downtown with my mother, during which I bought all three parts of Nawal El Saadawi’s autobiography from a small bookshop right off Al Husseini mosque square. This place had over 30 of her works, so I plan to go back and buy some more after I’ve acquainted myself with her life first.
My mother doesn’t like Saadawi, and she likes her thought a lot less, but she waited in that bookshop with me for about 15 minutes while the shop boy fetched the three volumes. She also endured the questions the shop owner asked about me as I was taking pictures outside, and she answered him with such pride despite our differences. Now that’s special.
I went downtown today with my mother, to buy some books and other items. Threads and needles, brown paper bags, gift wrapping paper…
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| Downtown Amman |
I went to Madaba today to enroll in a mosaic class at a workshop owned and run by a mosaic artist and instructor who also teaches at the Madaba Institute for Mosaic Art and Restoration (previously The School of Mosaics of Madaba).
It took me and my sister a bit of time to get to the exact location of the workshop, thanks to several natives who gave us wrong directions. Our instructor gave us a tour of the Institute, a modern workshop which awards diplomas to students who have finished high school, both in the production and restoration of mosaic art in the model of the Italian school.
We also went to Virgin Mary Church at the Madaba Archaeological Park, which was an enriching experience especially since it seems that I really like ancient churches and church ruins for some reason. They feel entirely holy to me — to be complemented by incense and a dark mood listening to Gregorian.
The Virgin Mary Church even had two subterranean chambers where the monks used to store food and other items. Very eerie, I loved it! Perfect with the above mentioned settings and mood.
Contemporary mosaic at the institute:
Virgin Mary Church mosaic:
More pics here:
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| Mosaic Class in Madaba |
Needless to say, I am very much looking forward to the start of this course. I’ve been wanting to learn this art for years. The downer is that I will have to cut my nails before classes start, and I found a better-looking lion than the one I plan to make.
Nart TV (National Adiga Radio & Television) is such a great idea that I can’t believe a similar initiative was not born years ago. The TV station aims to reach Circassian viewers and to spread Circassian traditions, culinary arts, and language. This is important because as the official website of Nart TV says “the language is almost not spoken within the many Circassian communities today and virtually about to go extinct among our youth of Circassian descent. The disappearance of the language would not only be a loss of world’s linguistic heritage, it would also open the door to the gradual loss of Circassian culture around the world.”

The Circassian flag, used in Nart TV logo.
The word “nart” means chevalier or horseman and it’s the name of one of my cousins. My own parents (both of them, which I find very cute) always have the tv on Nart to watch either dancing, or traditional cooking, or even to learn the language. My mother, albeit Circassian, did not receive a solid linguistic instruction from her mother or father. Living in the heart of Amman at the time, right around the Roman Amphitheater, she was brought up to speak Arabic rather than Circassian. She understands it though, and can speak it if spoken to, but she never could make a serious effort to teach us her language.
This is heart warming really. I think what the young people at Nart TV are doing is a commendable effort, and a large part of it is actually volunteer work. Another one of my cousins is a volunteer there, and very much encouraged by his family, as I imagine all the other Adiga youth in Jordan are, to help the channel any way possible. I heard they had a bazaar the other day to support the channel. It’s all good.
They should also enlist the help of the talented Circassian “visual artists;” be they graphic designers, art producers, photographers, or others. The Circassian community in Jordan -at least- boasts of an impressive number of these talents and they would do well to help educate young generations about their culture. I also think on the long run they have to have solid partnerships with well-to-do Circassians and corporations, or to generate substantial funds through ads and other endeavors, in order to remain in business. Even if it’s not a for-profit project, it still needs money to function.
Even before my exam this evening, I had a strong craving for a vanilla frappuccino. It took a lot of self-restraint not to use the word in my answers. After the exam, I drove all the way across town to get my large, ice cold, rich frappuccino. While at the place, I noticed they had blueberry slush too. The choice was difficult, it was hot outside, I needed to celebrate my finishing that damned exam…so I figured, I’ll do both!
I was a sight in the parking lot. Now gulping French vanilla frappuccino, now blueberry slush, and with such enthusiasm that I got brain freeze for the first five minutes. I took it slow afterwards. Weird ‘Unpregnant yet Craving’ Parking Lot Lady is my new name.
After reading the discussion between Bakkouz and Nas, I found this hilariously doctored “screengrab:”
Screengrab from donut sleeper cell training video surfaces

Source: Boing Boing
Lighten up, internet!
Just the other day I was thinking of the role that women in leadership must play to help society move towards gender equality by cooperating with women’s civil society organizations. This duty is often clouded by “differences” between women in various leadership posts.
At the call of the The Jordanian National Commission for Women (JNCW), women ministers, deputies, mayors, and others met last week to discuss ways to cooperate to lobby for women’s causes in the country. This is a good step forward I think, but I withhold judgment until something tangible comes out of it — like suggestions to achieve equality for women in the various laws.
Take this an example of legal and social discrimination against women in Jordan:
20-year-old kills his sister in so-called honour crime
By Rana Husseini
AMMAN – The criminal prosecutor on Saturday charged a 20-year-old man with the premeditated murder of his younger married sister in the Jordan Valley for reasons related to family honour, official sources said.
The suspect reportedly confessed to stabbing his sibling to death at their family home a day after she was released from custody by the administrative governor, the source told The Jordan Times.
After the incident, the suspect waited for the police to come and arrest him and when they arrived at the scene, he claimed he killed his sibling, who was married at the age of 16 and had a one-year-old child, to cleanse his family’s honour, the source added.
His sister’s husband accused her of seeing other men and she went missing from his home a few days before the incident, according to the source.
“The authorities found the victim and she was detained for a while by the administrative governor, who handed her over to her family on Thursday after her father signed a JD5,000 guarantee that he would not harm his daughter,” the source said.
The victim went home with her father on Thursday and on Friday morning her brother murdered her, the source said, adding that the criminal prosecutor did not press charges against other family members, but ordered her brother detained.
The victim’s husband refused to press charges against the suspect, a source close to the investigation told The Jordan Times.
The victim became the seventh woman to be killed in a so-called honour crime in Jordan since the beginning of the year.
She is also the third woman to be killed for reasons related to family honour in May.
Every time something as atrocious as this happens in my country, I feel a piece of me has died. When I think about it, I feel that I am powerless except to shout from the bottom of an abyss. There has to be something you and I can do about it, I hate to think we are so insignificant in the face of organized and legalized murder. What can we do?
I got this video as a forward from several people. Apparently, a mouse was spotted in the meat display section at Carrefour in City Mall Amman. I can’t say this is the precise location of the video, but the people around do talk Jordanian. One man is telling the employee in the video “Oh no we WILL videotape this, because we are paying money in this place.”
Download the clip here:
MouseCarrefour
In a continuation of the ancient practice of wa’d (a practice of pagan Arabs before Islam whereby they buried living newborn female babies in the desert to avoid future scandals stemming from these females’ dishonoring them when they’re adults), honor crimes still occur today in Jordan, Palestine, Syria, and Iraq. The practice is thus still alive and well, because the aim of killing a female in both wa’d and honor crimes is to preserve family honor. A loose concept with burdens carried by women and privileges enjoyed by men.
For Abdel-Qader Ali there is only one regret: that he did not kill his daughter at birth. ‘If I had realised then what she would become, I would have killed her the instant her mother delivered her,’ he said with no trace of remorse.
Two weeks after The Observer revealed the shocking story of Rand Abdel-Qader, 17, murdered because of her infatuation with a British soldier in Basra, southern Iraq, her father is defiant. Sitting in the front garden of his well-kept home in the city’s Al-Fursi district, he remains a free man, despite having stamped on, suffocated and then stabbed his student daughter to death.
Abdel-Qader, 46, a government employee, was initially arrested but released after two hours. Astonishingly, he said, police congratulated him on what he had done. ‘They are men and know what honour is,’ he said.
‘Death was the least she deserved,’ said Abdel-Qader. ‘I don’t regret it. I had the support of all my friends who are fathers, like me, and know what she did was unacceptable to any Muslim that honours his religion,’ he said.
He said his daughter’s ‘bad genes were passed on from her mother’. Rand’s mother, 41, remains in hiding after divorcing her husband in the immediate aftermath of the killing, living in fear of retribution from his family. She also still bears the scars of the severe beating he inflicted on her, breaking her arm in the process, when she told him she was going. ‘They cannot accept me leaving him. When I first left I went to a cousin’s home, but every day they were delivering notes to my door saying I was a prostitute and deserved the same death as Rand,’ she said.
‘She was killed by animals. Every night when go to bed I remember the face of Rand calling for help while her father and brothers ended her life,’ she said, tears streaming down her face.
- The Guardian:Read the full story here
Bad genes always seem to come from the mother’s side in this part of the world. A mother or a sister is automatically a partner in crime when a female family member is a suspect, she receives similar punishment and is condemned without question. Yet it is the men who rape and kill, the men who think they’re entitled not only to a woman’s body but also to her soul, the men who deny the right of life or grant the privilege of servitude in the name of tradition or religion. Doesn’t that make you wonder who really has the bad genes? By Allah!
Sitting down, I gather my limbs closer to my body and wonder “has it been that long already?”. A year has passed since that trip in my car towards Fuhais, 12 whole months passed carrying with them more change than I ever imagined possible, yet no change at all. The thought makes me nauseous. Is this how I will feel 10 years down the road? Probably. I always ask the same questions one way or the other, mainly because nobody ever answers me. The process is a futile cliché but I can’t escape it. I think I even love it.
The issue at hand is not the past, but the future. The past I leave to another mood, the future fills me with pessimism and anticipation at the same time. I want to know what happens, like when you watch a good movie and want to know how it ends. The trouble is that this is not a movie, the people are not fictional characters, and at the end of the drama I will cease to be. I will not be able to even record my own impressions of it or my evaluation of its artistic merit. Isn’t that sad? Entirely. It’s a pathetic anticlimax. You’re almost there…but not quite.
I am looking forward to a number of things this summer. One of them is the pool. The other is a mosaic class in no other than ancient Madaba. The third thing is a job interview which might lead me to something I have always imagined I would be good at (the truth of this speculation remains to be discovered.) And finally, a trip. A trip away from the hypocrisy of Amman, away from its dry and dusty summer heat, away from the people who stare and criticize. I will move away albeit temporarily, to a better world. Somewhere where I can relax and be myself without apprehension. I really shouldn’t have said “finally,” because there are other things awaiting me this summer; things I can’t disclose.
Books also await. Mostly fiction. I’ve become an ultra-avid reader this year, it seems frustration pushes me to seek refuge in the words of people I can’t converse with. I also have an exam at one point in the summer. And my birthday — that anniversary of the start of my life, relatively inconsequential and out of control as it is, the episodes that cast me as their lead character even when I choose not to. All of this, and more — I have no doubt about it, will happen this summer. Nothing according to plan though. Isn’t that ironic?
Something absolutely absurd just happened in my flickr photo stream. I haven’t been using flickr since last July, and switched to Picasa after flickr wouldn’t accept my online payment to become a pro member. I am too sensitive when online applications are concerned and can’t handle rejection, so I dumped flickr (or was it the other way around?).
So a few minutes ago I decided to post a couple of pictures to flickr just for fun. When the uploading process finished, I gasped for breath at the sight of one of my private pictures uploaded by mistake! The HORROR! I panicked, cursed repeatedly under my breath, and decided to immediately delete the picture and forget this episode ever happened. I figured there is no way anyone could have seen the picture because it had been uploaded only seconds earlier. I rushed to click “delete” but found a little surprise waiting for me: a comment on the picture from one of my contacts. ALREADY!
Damage control: delete the picture, send commenter email denying anything to do with it, and sign with “what happens in my flickr, stays in my flickr.” I should have added “I know where you live. I live where you live.” …me and my stupid little black dress vs. flickr adventures. Ugh.
I am still alive. Just positively busy, and thinking of something to write about.
| From Give Me Nails… |
Heaven’s Steps blogger Hadeel has passed away. I never read her blog, never knew what she stood for, and never heard of her before today. Upon her death, Bloggers Observatory announced the news and eulogized her. This made me go check out her blog, read what she wrote, and get to know this now-deceased blogger whose last post was just last month. She died very suddenly. I’m guessing she was young too.
Maybe because this is a blogger, female, Arab, and young that I feel sorry that she has passed away. Maybe it’s because she represents parts of me that the news is so shocking even though I never read what she wrote before today. But all of this has brought this question to my mind: What do you think should happen to the blog when the blogger passes away? How will the readers know their daily thought supplier has died? Any ideas?
For as long as I can remember, the name Dr.Nawal Saadawi equaled nothing more than an old hag who preached immorality and social dysfunctions. That was (is) how my family saw Saadawi, and consequently that was how I saw her too.
From the bits and pieces I heard infrequently about her, she wanted to “liberate women and corrupt society,” and demanded things like “calling a child by its mother’s name” and “abandoning the veil.” These her points of view were quickly linked to her physical appearance, words like “masculinized woman” and “old bitch” were invariably linked to her ideas and effectively stripped them of any validity somehow. Why is it that a female thinker is seen as a masculinized woman and her hair color and texture are brought up in a discussion of her ideas?
I never bothered to investigate Saadawi because I thought I had her figured out through what everyone thought of her. Gradually, though, as I started to grow out of what-everyone-else-thinks bubble I began to understand what I had been missing out on, and it was a lot.
Just today I visited Saadawi’s official website where I discovered that this is an educated, intelligent woman who has written many books (fiction and non-fiction), has served her country and has tried to raise awareness against female genital mutilation. None of that was ever mentioned in any discussion of her that I witnessed. People only talked about her crazy hair and how she had no “shame” of going on TV and speaking against society and religion at her very old age. They had not been prepared for her discourse, so they focused their attention on throwing cheap shots at her hair and age.
I have never read anything by Saadawi (novels, plays,etc.) but I plan on looking for her writings and reading them (some are available on her website). As such, my attitude to date is based on internet materials I read from and about her. I am very impressed with her talking sense into people and suffering for her cause. She was put in jail, exiled, some lawyer tried to force her divorce from her husband through courts (where does that ever happen except in the Arab world?), and some other ultra-conservative lawyer in Egypt recently tried to deprive her of her Egyptian nationality on the basis that she mocked religion through a play of hers. Thankfully, logic triumphed and the latter case was dismissed by the court.
Saadawi’s ideas on women and the wellbeing of society are also impressive to me. In this BBC Q&A she answered people’s questions directly and cleared out some ambiguities created around her thought by the media. She said she is strongly opposed to female genital mutilation, she supports secularism and argues for the essential link between women’s rights in a society and its general wellbeing and progress — things that make sense if we only reflect on them.
I find it scandalous how many religious people fabricate lies around a single woman’s thoughts instead of taking them into consideration. For this reason, I will read more about Saadawi now that I know she makes sense, and I will learn her opinions and hope they spread far and wide, because we need them now more than ever.
I realize that I have been lending the issue of honor crimes in Jordan a lot of attention lately, but that is still not enough.
I remember when I wrote the post Honor Is Another Word for Vagina, some people found it repulsive of me to link such a noble concept as honor to female anatomy. They said I was a cultural renegade, and that I was self-hating and deliberately out to maim a fundamental aspect of Arab, and Jordanian, culture. I was slightly annoyed, but I could not find a counterargument that dismissed my point that, yes, “what Arab men term as “honor” is a polite word for the Arabically-explicit word vagina.” Here were my points in that post:
The other part is a woman, an anatomically different human being who is almost always the honor-defaming culprit in any scandal. The woman’s private parts play a vital role in condemning her because they are, in the traditional male chauvinist view, the forbidden yet deeply desired apple.
To illustrate this, think of the worst possible curse words out there in Arabic and in English. About 99% of them involve someone’s mother, someone’s sister, and their genitalia. They might also include explicit references to sexual acts done to these private parts. In Arabic, these curse words are intended to verbally harm the opposite person’s “honor,” a sacred concept referring simply to a woman’s vagina.
Within this context, when someone commits an “honor killing” to wash away the family’s shame, all they are doing is killing the target woman’s vagina who may or may not have engaged in sexual acts deemed socially taboo. By the same token, when a man swears by his “sister’s honor,” he is swearing by her vagina. Fascinating, isn’t it?
The final point I want to make is this: men do not really have honor to swear by or to protect. Anatomically speaking, it is the women that live with these men that do have honor and sometimes pay a dear price for having it.
Well, what do you know. I found in Al Ghad a citation from a research paper done by Dr.Hani Jahshan defining masculinity and honor as follows:
الذكورة لدى القاتل هو “أن على الرجل أن يحمي، يراقب، ويدافع عن كافة أنواع عذرية المرأة قريبته، ويفسر هذا أنه في صالح المرأة، فإذا لم يقم الرجل بذلك يكون قد أخل بصورته كرجل أمام المجتمع، فيتخذ أنماطا سلوكية لمنع المرأة من انتهاك حدود كافة أنواع العذرية المفروضة عليها، بما فيها السلوكية والاجتماعية، بواسطة العنف الجسدي أو الحبس داخل جدران المنزل أو الرقابة الدائمة أو التخويف بالسمعة السيئة، مما يشكل بحد ذاته نوعا من أنواع العنف والتمييز ضد المرأة”.
He defines masculinity as the male’s duty to protect, monitor, and defend all types of female virginity (not just her tangible virginity, but also her moral and social virginity — not interacting with men,etc.). So I was right then, honor really is centered around the vagina, and guess what, like I argued before, men don’t have it. Something about this makes me smile.
أنهيت للتو قراءة الغربال لميخائيل نعيمة و فيه قام الأديب بتعريف النقد الأدبي و ممارسته و توضيح أسباب ضعف الرواية و المسرحية العربيتين و لوم “المقلدين” و مدح “المحدثين” و ذلك من جملة ما فعل. لم يستوقفني أي مقطع من هذا الكتاب المتخصص بالنقد و الذي اشتريته بدافع الاستطلاع فقط إلا الأبيات التالية و قد جاءت من ضمن ما كتب نعيمة عن نسيب عريضة و ديوانه الأرواح الحائرة الذي لم يكن قد نشر بعد, حيث وجدتها من أجمل ما قرأت من الشعر معنى و لربما أعجبتني لما فيها من التطاول غير المألوف على الذات الالهية و قلب للموازين فيضحي السيد عبداً و العبد سيداً –جعله الله في ميزان أعمال الشاعر و أبعدنا عن تبعاته الدنيوية و الاخرية. أما و قد استغفرنا الله و لمنا الشاعر على فكره و كفره فلنقرأ الأبيات
لو كنت رباً في السماء عظيما
بجميع أمر الكائنات عليماًلهبطت من عرشي إلى أرض الشقا
نحو ابن آدم من خلقت قديماو طرحت نفسي عند موضع رجله
و سجدت ثمَ لوجهه تكريماو لبثت أغسل بالدموع كلومه
و أزيده بتذللي تعظيمامستغفراً عن عيشة قسمت له
منذ الخليقة لا تزال جحيمانسيب عريضة -من ديوان الأرواح الحائرة
My uncle passed away yesterday morning. He had cancer and he was suffering greatly, and everyone around him was suffering as well. I always find it a good thing when death ends suffering instead of allowing it to go on for months or years — it’s avoiding the inevitable at a very high price.
There is a cloud of sadness hovering over my father’s head now. I can’t imagine how it feels like to lose a sibling. Does it feel like you lost a piece of you — what piece? Does it feel like you are finished and cannot go on? Does it feel like you’ve become a barren tree? I don’t know. I guess it depends how close you were to that sibling during their life.
Upon hearing the news, my initial reaction was complete disconnection. I tend to distance myself like that and treat death as a fact instead of being emotional about it. I suppose it’s a tactic for handling the situation, but it’s definitely aided by the fact that I wasn’t particularly close to my late uncle.
When I went to my late uncle’s house, where my cousins were receiving condolences, I felt my heart shrink as I climbed the narrow stairs. There was something overwhelmingly morbid about the yellowness of the stairs and the distant Quranic recitation coming down from the living room. I had to remove my bright red nail polish before visiting, because my mother said it would be insensitive to keep it on and go to a “condolences house.”
The trip up the stairs was historic, I hadn’t gone up these stairs for five years. My last memory of the staircase and the Quranic verses traveling downwards, the mumblings of dark women clad in black, the smell of death and coffee, was when I went up the same stairs to say goodbye to my late aunt. She was something else, what I felt for her then was on a whole different level from what I felt yesterday — and understandably so. The physical settings, however, did not change a bit.
It was heartbreaking to sit in the living room with the women, my cousins and other relatives, and not be able to truly share their sorrow. I felt sad because they were sad, and when one of them broke out in muffled tears my heart jumped out to soothe her pain. I wanted to tell them it was not the end of the world, but I knew that to them it seemed a lot like it. I couldn’t help feeling helplessly insensitive and cruel for thinking I could argue them out of their sadness.
Sitting there on a gray plastic chair in one corner of the room, I tried my best to avoid eye contact. Women came and kissed my cheeks and asked me if I was “Khalid’s daughter,” and I said yes. I didn’t know any of them and they must have sensed how lost I was when I flashed smiles at them, so they introduced themselves by their men (I am X’s wife, X’s mother). I felt incredibly small. I didn’t know any of them and yet they knew me (or my father), and they were family. How do you justify that to yourself, not knowing your own family?
Next to me was sitting an ancient woman in a traditional black velvet dress, with a crooked cane next to her and a number of green tattoos on her face. Her name was Um Abdullah, and she liked coffee. Her face was so wrinkled and her back arched and she couldn’t walk on her own, but she asked for her cup of coffee to be extra full and sat there sipping it like a queen.
The whole affair looked almost identical to my late aunt’s departure. There were less women but the procedures were the same. Coffee offered, dates, lunch and parts of the Quran. Very few women bothered to read Quran, most opted for sitting around and chatting the social obligation away. They talked about their husbands, upcoming family marriages, food… mundane subjects in the presence of death.
I tried to conjure up memories involving my late uncle. I thought if I could remember sweet things he did for me or parts of his character I would be better able to relate to his death. By knowing what was no longer there, I might feel bad and maybe shed a few tears and fit in where I was. All I could remember was his tall and strong build, his gray hair, and his playing zahar with my dad in Samara. Then someone started crying, so I wiped my tears away. I had a headache by then because I had been thinking too hard.
It’s eerie that the night before last I had a dream that my late aunt was visiting my late uncle. I don’t remember the details of the dream but it was disturbing and I woke up feeling uneasy. It was weird but I attributed it to my having discussed my uncle’s situation with someone that day. A day later, he died and the dream came true.
It’s this sea of mixed feelings that’s confusing me. I am working normally, going to school and going about my daily business normally when my uncle has just died. I go to offer my condolences and I cannot even cry, and all I can think of is my late aunt. There is a huge divide between what I should be feeling and doing and what I am actually feeling and doing. It’s uncomfortable feeling inexplicably harsh and aloof.
هل تؤيد تعديل القانون المتعلق بقضايا جرائم الشرف؟
أؤيد بشدة (55 % )
أؤيد (12 % )
لا أؤيد (11 % )
أرفض بشدة (22 % )
عدد الأصوات : 2862
في مثل بحكي : صار للخرى مره و صار يحلف بالطلاق. عزيزي القارئ فهمك كفاية
Horrific news this morning, another woman killed for the sake of a myth called honor:
Criminal Prosecutor Amjad Kurdi on Saturday charged a 23-year-old man with the premeditated murder of his younger married sister for reasons related to family honour, official sources said.
Kurdi also charged the victim’s father, mother and sibling of complicity in premeditated murder in connection with the drowning of the 22-year-old at dawn on Saturday.
The 23-year-old suspect, an electrician who got engaged a week before the murder, then placed his sister’s body in the trunk of the car, drove back to Amman, headed to the Jabal Hussein Police Station and informed officers on duty that he murdered his sister to “cleanse his family’s honour”, the source added.
The victim, who was married almost two weeks before the incident, was returned to her family home on Friday by her husband, who questioned “her fidelity”.
The victim’s family interrogated her and she allegedly told them that “she knew a man but was not involved in an affair with him” so they beat her until she almost fainted, the source told The Jordan Times.
The victim tried to resist and informed her brother that she did nothing wrong, but “he did not listen and killed her,” the source added.
This is the second woman to be slaughtered in cold blood by a male sibling this week, the 6th since the start of 2008. Nobody knows if the husband’s allegations were accurate, the family never bothered and killed the girl anyway, and now how can we ever be sure what went on?* The woman was married so she must have lost her virginity, and the husband decided to report her “infidelity” after two weeks of marriage. At the sound of the word “honor” the victim’s family was taken by some demonic myth and butchered their own daughter.
Will this killer also walk and be hailed a champion of honor?
*Please note that the woman’s being or not being in an affair of sorts should not have spelled out her death sentence. There is no excuse for murder, and least of all for murder in the name of honor. All justifications for that, real or fabricated, should be made illegal.
Caelum Moffatt reflects on this the 60th anniversary of Israeli independence/the Palestinian Nakba, in MIFTAH:
Following the Second World War, the holocaust and the termination of the British Mandate, UNCSOP passed Resolution 181 in November 1947 which called for a partition of the British Mandate into two bilateral states – Israel and Palestine. Even with a quarter of a decade of immigration and colonization, Jews still only comprised 30% of the population and owned just 7% of the land. Despite these facts, the state of Israel would be granted 55% of the former British Mandate. A war ensued firstly between Palestinians and Jews, then later between Arabs and Israelis after Israel had claimed independence on May 14, 1948.
The Arabs were defeated and by the time the armistice lines were drawn in July 1949, Israel had extended its territory to 78% of historic Palestine. 800,000 Palestinians were forced from their homes, 530 villages were destroyed and 86% of the Palestinians who now fell within the 1949 armistice lines were displaced. Of the 14% that remained, 70% of their land was confiscated or made inaccessible to them.
According to UNRWA estimates, there are presently 5.5 million refugees spread across 58 camps in the occupied Palestinian territories, Lebanon, Syria and Jordan.
These have been replaced by some 5.5 million Jews living in Israel flourishing in freedom, prosperity and international acceptance in what can only be described as obstinate blindness and pure disregard for the brutality they employed and still adopt today in order to sustain their existence. They maintain that their actions are justified after being subject to worldwide contempt, suffering years of persecution and anti-Semitism. It is as if their unwavering resolve to achieve their goal supersedes Palestinian claims and relegates them to the unfortunate byproduct or obstacle standing in the way of their destiny.

I plan to commemorate the Nakba throughout this week. There are many events going on around town to mark the tragedy and I actually have someone to go with me for a change — progress!
Cultural Week
Guardians of the Memory — A week marking the 60th anniversary of Al Nakbeh. Starting May 10. Until May 16.
Tel: 079 5222512
May 10 Drawings ExhibitionCarlos Lattof, Naji Al Ali, quotes,
Ghassan Kanafani
Location: Al Hannouneh
Time: 7:00pm
May 11 Gallery
Tamam Al Akhal, Ismael Shamout drawings
Location: Directorate of Arts and Theatre – Jabal Luweibdeh
Time: 8:00pm
Screenings of short films
Location: Al Hannouneh
Time: 6:00pm
May 12 Poetry Night
Jerees Samawi, lute player Sakher Hattar
Location: Daret Al Funun
Time: 8:30pm
May 13 BazaarTraditional products, food and handcrafts
Location: `Ebaal Charitable Organisation
Time: 5:30pm-10:00pm
May 14 Al Hannouneh Folkloric Dance
Location: King Abdullah Cultural Centre – Zarqa
Time: 8:00
May 15 Al Hannouneh Folkloric Dance
Location: Radisson SAS Hotel
Time: 8:00pm
May 16 ConcertSho Hal Ayam band
Location: Directorate of Arts and Theatre – Jabal Luweibdeh
Time: 7:00pm
I must say that I wasn’t always aware of the dimensions and the sheer injustice of the occupation of Palestinian land and the dislocation of its people until recently, and I am ever so glad I achieved that state of awareness. It is angering how the international community embraces Israel as a model of democracy and a shrine for human rights, when in truth the country’s history and current treatment of Palestinians testify to its violent and brutal ways. Remember, dear readers, if you do not stand for something, you will fall for anything.
2008 has been a bad, bad year for me so far. I’ve mentioned this repeatedly before this post, but this current time in particular is very trying. I can’t wrap my mind around the enormous shitiness of my current situation and it astonishes me that I am still alive and willing to take it some more. It’s either hope or curiosity that’s keeping me going. Probably curiosity though.
I don’t like it how people tend to portray future life to be all perfect and happy if you get married or find the perfect job for example. That’s simply not true because happiness is always short-lived, and I don’t care if you meditate or pray or shop to sustain that illusive state, it just does not last. Maybe it’s just me but my life unfolds as a series of depressing or frustrating episodes with significantly few bright interludes that do not last more than a day at a time, if not only hours.
My family thinks it’s because I’ve abandoned faith. I say psshh, one would think god has better things to do than take it personally and take it out on me. Think of the wars and natural disasters and true and actual “sins” taking place and stop with all that superstitious talk, and then compare all that to me…a 20-something young woman trying to figure things out in an oppressive society. Seriously, he’d have a lot of issues if he were to single me out and pick on me. I wouldn’t worship that guy.
I personally think it has to do with my eternal incapability to decide. I can never make a big decision and be comfortable with it on the long run, and I also have a problem with authority. These two combined with my fear of time make for a very interesting cocktail — the buzz of which you must be feeling or otherwise you wouldn’t be reading my thoughts. But to me, the actual person, it’s not half as interesting as it sounds and I sometimes wonder why I can’t be just like everyone else. No overthinking, no calculating, no challenging, no arguing, more sheep-like than tololy-like. I really wonder. Just a tad of submissiveness is all it takes to bliss, honestly. I just can’t bring myself to grow that tumor. Can’t.
All of my life I made the decisions that were socially appropriate. For example, in 3rd grade, I wore the veil because my mother encouraged it and everyone around me had one on. I registered in the literary stream during my high school years because I hated math but also because I wanted to get a good result and make my mother proud. I had originally wanted to become a nurse or a vet (luckily for everyone, that didn’t happen.) Then I did not major in art history as I thought I wanted, because my mother thought that only dumb people opt for arts, and what sort of a job would I get after graduation? During college I missed out on scholarships because it was not “right” for me as a young woman to travel alone. The same thing happened over and over, but I was fine. It was when I started having trouble with adhering to social restraints that my life went downhill.
That started years ago. Now my life has almost hit rock bottom, but it’s not quite there yet. If I insist some more I can guarantee that it will be there in no time. I think I must have done some unbelievably horrible act of cruelty to a lot of people (not animals though, I love them more than humans) at some point in time in a different life, or maybe this one, to have earned this. It’s either that or I’m just seriously and chronically unlucky and designed to be miserable. Whatever it is, it’s not groovy and I want my money back.
A new atrocity in the name of female genitalia honor was committed in Jordan two days ago. Al Ghad reports that a man killed his 20-something, married and pregnant, sister by shooting her repeatedly in the head. The man then handed himself in and claimed his motive was defending the family’s honor.
The story in Al Ghad does not clarify exactly what the situation was that led to the young woman’s, and her baby’s, death. But there is mention that her brother suspected she was having an affair with a relative. That begs the question: how come the man who’s engaged in an improper relationship with a woman is rarely, if ever, treated with the same cruelty that the woman is subjected to, i.e. death?
In another story, a 19-year old girl was sentenced to serve 15 years in prison (originally to hang to death but the verdict was reduced) for poisoning four members of her family. The story goes that the girl poisoned her parents and two brothers because they had accused her of stealing some money, and let her brother beat her up, in the week prior to the murders. The girl felt she needed to avenge herself and stated that she wanted to “harm them” only and not to kill them when she presented them with poisoned juice, but they died.
There is no excuse for murder that a rational person would hide behind. But, given the situation in our societies, women are extremely marginalized and at the same time there are many doors open to them to pursue education and careers. The resentment resulting from prejudice against them when they have achieved just as much, if not more, than their male counterparts is bound to take shape one way or the other. You can only repress someone for so long, and then they’ll explode in your face and you won’t like it.
If that girl’s family had prevented her brother from beating her up upon accusing her of theft, she would not have been so angry and frustrated with her situation. If that other young woman’s family had cared to check the murderous brother’s actions and attitudes, there would not have been a woman and an unborn baby dead today. A large part of the reason many women are angry is because when they speak up they are violently silenced, when they dare to ask a question they are ridiculed, and when they demand their rights they are robbed of what little privileges they already have.
I am saddened by this current state of affairs. It makes my heart bleed to see the brutality of the patriarchal system that sees women not as companions and equals, but as followers and subjects. This won’t last, though, because hell hath no fury like a woman scorned.
In today’s news, the Jordan Times reported the following:
Criminal Prosecutor Tareq Shoqerat on Sunday charged a 70-year-old man with the manslaughter of his daughter during a family brawl in Karak at dawn, official sources said.
The 30-year-old victim, who was not identified by officials, was shot twice in the face and head, allegedly by her father, while she was attempting to stop a fight between him and one of her siblings, one official source said. The victim died instantly, the source added.
It’s definitely a good thing that the man’s crime was treated seriously, seeing as the victim is not only female, but also his daughter. These two conditions usually render crimes committed by male relatives against female family members extremely insignificant and very often legally and socially condoned.
The man was angry at his son, and shot his daughter (who stood between the two men) supposedly by accident. The criminal part of the affair is obvious, but how is this situation any different from a man shooting his daughter because he suspects she is damaging the family’s honor? In both cases the man is angry, the daughter is not proven guilty, and oftentimes is not at all guilty (think autopsy that proves she, and her honor/hymen, are intact). So how come legal authorities and society itself look the other way and let murderers out of prison after serving a modest 6 months when the word “honor” is mentioned by virtue of the infamous article 340:
Any man who kills or attacks his wife or any of his female relatives in the act of committing adultery or in an “unlawful bed” benefits from a reduction in penalty.
Is that not giving men a “license to kill” in the name of an imaginary term invented by men themselves? Any man can kill his sister in Jordan for reasons like taking over her finances or her share in inheritance, and he can simply cite honor as his motive, and it would not matter if this woman is not found “guilty” of adultery during her autopsy, and society would hail the murderer as an honorable man.
I am willing to bet that if that 70 year old man cited honor as his motive for killing his daughter, which might be his lawyer’s tactic in the near future — you never know, he would be allowed to walk free and celebrate his 71st birthday at home. The irony.
I realize the issue of road safety is the current craze in Jordan, but I feel the media and officials are taking it way too far, and in the wrong direction too.
Al Ghad published a report on road humps, which are so annoyingly common in Amman that drivers deliberately take alternative routes to avoid them. The report says that “citizens” value the humps and urge the municipality to increase their numbers (what citizens? can I punch them in the face?). It also says that the municipality does not install humps which are over 5cm in height, or which are unpainted or unrecognizable. That’s a glaring lie and everyone knows it — plenty of trick humps in Amman and other cities. The municipality is supposedly working on fixing the problematic humps which technically can ruin people’s cars and cause accidents themselves. I suggest they remove them entirely.
I also suggest authorities fix the streets and patch up the numerous random and invisible holes and mend the water drainage holes which lie about 5-10cm below street levels and make our cars dip in them and almost run into either the pavements or other cars trying to avoid them. I suggest the municipality award street building bids to reliable and professional contractors, instead of the random connected engineer who commands a sea of untrained Egyptian workers and then, surprise surprise, the tunnel or bridge chips after the first drops of rain it receives and the street dough cracks and peels. I suggest we stop the wasta tradition, starting with the municipality staff and engineers, and ending with driving coaches and testers, and then we won’t need road humps anymore.
Another piece of news was about the death of a four year old boy in an accident. The boy was run over by a car and passed away, and his father was pretty badly injured. Other similar stories were covered previously by all Jordanian newspapers in an almost press-release format over the past few months. While the tragedy of losing human life to recklessness is obvious, it’s very interesting to me to note that car accidents in years past never got the same attention they are getting now.
Previously, only when 5+ people died in a massive and horrorish accident did we read about that in the papers. Now, whenever an accident happens, it’s right there in the papers. This trend started with the death of Hikmat Qaddoura and the subsequent noise over the accident, including the march and the road safety campaign launched by his family and friends. At that time, I started noticing how the unprecedented buzz generated in the papers about this particular accident touched a sensitive nerve in many people who noted that since the deceased belonged to a wealthy family, his passing away got the kind of attention no road-killed kid from a less affluent family ever got. They argued that kids die every day in Rusaifa and Wihdat, and nobody bothers to publish anything about them.
I am guessing authorities received these notes and digested them well, and from then on, we read in the papers about some unwealthy, often disabled, commoner dying in a road accident. I remember not too long ago there was a story about a blind man’s son, or the blind man himself, passing away after being hit by a car. Today there was the story of the four year old boy, and the trend is obvious.
It’s absolutely fascinating how class differences affect people’s perception of issues. The common Jordanian was angered by the attention to the Qaddoura case on the basis that common kids never got the same attention. The Qaddoura case started things going with a march and an awareness campaign. Now suddenly the Amman municipality and road authorities care about road safety and the media bombard us with pictures of mothers crying over their deceased kids’ coffins. They also make us feel like we’re roaming killers instead of recognizing their faults and the faults within the system. The whole affair is disturbing for the following reasons:
1- Roads suck.
2- Drivers get their licenses a la wasta. No wonder they can’t drive.
3- Driving coaches make so many mistakes and illegal errors themselves when they don’t have their students with them. I see that every day.
4- Amman Municipality is capitalizing on the Qaddoura case and the subsequent attention to road safety to blame everything on us drivers. Again, patch the roads.
5- Sob rhetoric is lame and ineffectual.
6- Class differences will increasingly underscore people’s attitudes towards significant problems.
7- Road humps do not solve the problem. They create angry drivers and broken cars.
And that ends my rant about road safety in Jordan.
I am currently reading Pillars of Salt, by Jordanian writer Fadia Faqir. The novel was recommended to me during my college years by Maria Laura Iasci, one of the best teachers I ever had and a reader of this blog (ciao professoressa!) during a class in English-to-Italian translation. I remember we were a class of about seven, all female, and we were assigned passages from the first chapter of the book to translate into Italian. I remember the task of turning the rich English of the text into comprehensible Italian was very challenging.
My then-professor, now-friend, Maria, recommended Pillars of Salt with enthusiasm. I had never heard of Faqir previously, and quite frankly I never heard of her afterwards except from Maria herself who, only a few months ago, recommended yet another book by Faqir. She emphasized that this was a Jordanian writer who treated issues such as honor and gender inequality in this society. Her being a woman was an instant plus as well.
Two days ago, I finally found Faqir’s Pillars of Salt at Prime. I started reading the book tonight and I have not yet finished it, but I was so moved by its realism that I felt compelled to write about it here. I do not know how the story will develop, I do not know if I will enjoy it in the coming pages as I have so far, but I do not think that would alter my reception of it so far.
Pillars of Salt is not only a novel about Jordan, the Bedouin Jordan and the developing Amman, it is a historical account of the situation of Jordanian women, a situation that has remained static for the most part. It relates the story of two women, one Bedouin and the other an Ammani, during and after the British Mandate. In doing so, it reveals the injustices, the myths, and the hardships that clouded and decorated the Jordanian scene.
That above was a brief summary of the novel. My own impressions upon reading it are not different from my sentiments when I used to hear my late aunt recount stories of her childhood in Karak. The stories she told of her father, my grandfather, riding a horse with a jinnee, the stories of men hunting at dawn and sleeping in caves, the stories of women giving birth as they participated in harvest (my grandmother included). Pillars of Salt also relates, but in a more limited way, to my mother’s upbringing in Amman as a Circassian. My mother tells me stories of Cinema Philadelphia, of Syrians and Bedouins flooding the old markets in Amman, and of a girl losing her hair while looking through a drop of oil in a coffee cup to uncover the location of an ancient treasure with the help of jinn.
There seems to have been a common historical fabric that united this Jordan together, and women seem to have been a vital part in this union, albeit in a repressed way. Faqir’s novel taps into that but refrains from making judgment. It recounts the events and seems plot-less precisely because it is so smooth and revealing, and it leaves it to the reader to observe and judge. While reading the novel, I feel like Faqir is narrating my own familial history, which to me has always been the history of the women rather than the men.
To put it in a word, this novel is captivating. Perhaps it is because I can relate to it to a large degree that I feel this way about it, but I believe it will be appreciated equally by others. I do think, though, that people from other cultures would be more taken by the religious-mythical-romantic theme the book has rather than the actual events. It might seem to them that the constant religious remarks and mythical references in the book are tools of style used by the author, but the reality is that these occur in reality exactly like they do in the book. I could hear the characters speak in Arabic Jordanian, although the book is in English. That is a sign of a successful, honest portrayal of Jordan.
Read this book is you’re interested in learning more about Jordan and its mentality and culture. I strongly recommend it and thank Maria for bringing it to my attention. You can also check out Fadia Faqir’s website by clicking here. I do hope this post preaches Faqir to you, she is a truly brilliant writer, and it’s a shame that such Jordanian writers do not get the attention they deserve.
I am completely sickened this morning after reading a number of things in the papers and other places online. Here is a tour of my revulsion:
1- Human Rights Watch published a report on the situation of Saudi Arabian women. The report argued, and correctly, that these women are systematically kept in childhood as by requiring guardianship and their guardians’ approval of every step they take in their adult lives (education, work, child caring, travel, etc.) while at the same time the socio-religious system held them legally accountable for their actions as true and actual adults. Most importantly, the report mentioned that women are portrayed and treated as fitna, sources of strife and moral decay, if they are allowed any share of public life or exposure.
This same treatment of women as the sources of malice lays the foundation for the belief that men, their supposed polar opposites, are gullible and easily swayed into vice. Indeed, it argues that for men to stay virtuous, women must be covered up and must not come in direct contact with any men outside their close familial circles lest all social and moral stability come crumbling down. The mere idea that men cannot control their sexual urges, which are oh so easily aroused at the sight of a woman’s ankle or at the scent of her perfume, is absolutely offensive to me and I am not even a man. It pictures men as horny animals and women as their helpless prey, and, ironically, it puts the burden of sustaining society at the shoulders of these prey.
What I have observed is that these arrangements, though meaning well in an incredibly skewed way, actually encourage vice rather than suppress it. Is it not vice that Saudi men seek when they visit Jordan, Syria, or Lebanon in the summer? Is it not vice that Saudi women must be in the company of foreign drivers in order for them to go places? Is it not vice that even women clad in black from head to toe do not escape sexual harassment in the form of pickup lines or phone numbers on small pieces of paper, or bluetooth messages sent to their mobiles, and this does happen in Saudi Arabia because the basic human desire to interact with others, male and female, is not satisfied? Is it not vice that women are placed entirely under the mercy of their male guardians in each and every aspect of their lives? Is it not vice that a human being can die and not be missed by authorities or relatives because she has no ID and only a select few can see her anyway? Is it not vice that the kingdom of hypocrisy imposes strict and sick faith on a number of people, I would argue mostly the women, while it lets others enjoy alcohol, sex, and drugs behind closed doors inside or openly in other countries?
A friend of mine brought it to my attention that the HRW report was funded by a number of Jewish organizations. I think that is significant but it does not change the reality of the situation conveyed in the report. I suppose HRW, like my friend said, should be more selective of its sources of funding especially in these types of reports. Simply put, these fishy sources of money only contribute to discrediting the reports by the Arab public, which is quite the contrary of what they hope to achieve.
2- Allah is everywhere. I read a couple of articles in Al Ghad newspaper today, one was about secularism in an Islamic context, and the other about islamophobia. What struck me as absolutely one-dimensional was the content of the two comments posted on these pages. The commenters contended the ideas present in the articles by invoking the holier-than-thou authority of Quranic and Hadith citations.
In the first article, a commenter argued that a Muslim cannot possibly live under any law except that of Islam, and yet he provided that he lives in Jordan. I don’t know about you, but I see an amazing paradox because Jordanian laws are not,for the most part, Islamic, but secular (and let’s thank whoever it is that runs the show for not letting the Muslim Brothers rule us, amen). Then in the other comment on the second article, the commenter called for a return to the Arabic language in deriving terms instead of arabizing foreign terms, and he cited the Quran as a linguistic miracle. Fine, that is a worthy cause, but please CUT THE CRAP and stop preaching from a pedestal just because you were born into a Muslim family. Did the Arabs have no culture, no language, no identity, before the Quran was born? They did, and they better stop crying over spilled milk and get their act together already.
3- A number of distinguished college students at Al Balqa Aplied University discovered that they had been awarded scholarships by the Ministry of Higher Education, of which their university did not inform them. They made the discovery only lately, while the scholarships were awarded a year or two ago.
In a string of corruption and embezzlement scandals, Al Balqa Applied University seems to have outdone itself this time. The students will be awarded the monetary equivalent of the scholarships, officials said. But nobody commented on WHERE the money was exactly, or WHERE it would have gone had not a random student discovered this theft-corruption affair by accident while applying to another scholarship which he was denied because, hey, didn’t he know he had been awarded one two years ago? I want to see people put on trial for this. I want to see the big heads at Al Balqa University pay a price for their negligence and downright corruption. Will anyone do anything though or will they pacify the public with tales about compensating the students? We must never forget that there will be other students in the future who will be robbed of their scholarships to fatten the pockets of a person or two at Al Balqa Applied University.
4- Oy! Caramba! Nasser Judeh says relax, we didn’t sell the port you idiots, we sold the LAND. Wtf does that mean? Can someone translate it to me? Also, what does he mean when he talks about the Dead Sea Casino deal that “there was no sign of corruption, and the government and the investor agreed to exclude establishing a casino from the deal”? If it’s a “deal,” then there has to be SOMETHING in it for the investor, no? Otherwise what is he and the government agreeing upon? Let’s play a guessing game: it’s not a casino, what oh what could it be? Oh I know! Expanses of land in the Dead Sea area and in Shafa Badran in Amman. That way the government avails itself of the sin of agreeing to build a casino, a vice-house, on the holy lands of Jordan, and it also PAYS land-money to the investor at the expense of homeless and hungry, but entirely pious, Jordanians. I wonder why Judeh did not mention the one billion$$ worth of land that we are forking over to said investor at NO GAIN, and how he cites “complete transparency” at the same time. Does anyone else smell shit?
5- The Jordan Times will not be published on Monday April 28th due to Easter Holiday. As far as I can tell, newspapers run as usual on holidays. News still HAPPEN on holidays. The world does not simply stop because Jesus decides to rise.
6- Ali Baba and the Forty Thieves: “Under the measures, which came in response to Royal directives, around 40 essential commodities were exempted from customs duties and sales tax, while taxes on nonessential items like alcohol, tobacco, video games and satellite receivers were raised.” What 40 “essential” commodities have been exempted, I beg to know. How come they are never enumerated and explicitly indicated in such accounts? And how are alcohol and cigarettes and video games and satellite receivers not essential to us who are beaten down every day and find no console in a greedy system? At least neshrab meshan nensa, kill ourselves slowly with smoke, and indulge in HotBird fantasies. Give us that at least!
There’s still more where that came from. But I don’t feel like devoting any more of my time to this upsetting state of affairs. I do hope though, that the person who argued not so long ago that “Jordan isn’t so bad a country, and I want to live there,” would read this and be forewarned: be a rich foreigner in Jordan or an expatriated Jordanian abroad, and you will SWEAR by Jordan. Otherwise, run for your life.
A couple of weekends ago my dad taught me how to play Blackjack (21 in his words) and Poker, and we played for a couple of hours with my Victoria’s Secret The World’s Sexiest Playing Cards, mainly because I could not find the regular cards anywhere in the house. We played with imaginary money, while my dad kept lecturing me about how dangerous it is to get addicted to gambling, and about how the house always wins. I nodded all the way through, of course. It was cute because he was ultra excited about teaching me, and might I add, also about how quickly I was learning, and at the same time he was worried this play would get serious.
This weekend: (click on pics to see them larger in my Picasa album)
Lucky worm meets The Model Hand:
And we made Haleva, thin Circassian pastry stuffed with salted mashed potatoes and then fried to perfection:
C’est tout.
I chat a lot. I practically grew up online; socializing with as many people in cyberspace as in real-life, actually perhaps even more. The former were/are always, always, always more interesting than real-life people, and they usually stay that way until you meet them or hear them talk. Unless they’re absolutely attractive yet impossible to attain, they cease to be interesting. The mind sure works in mysterious ways.
So to me, the idea of having a good conversation is very much related to a messenger of some sort. It started with IRC, then evolved into MSN and briefly Yahoo! Messenger, and later GTalk. That’s not to mention my enduring SMSophilia and the fortunes I spent over the years on witty, neat, short text messages.
As such, I seek good conversation all the time. This brings us to the point of this thus-far pointless post: the idea of having two robots chat together is so very intriguing. I just found out about it by chance while googling for something completely different.
Can a smooth-talking robot initiate good conversation, generate witty responses, and reveal profound thoughts? See what happens when two chatbots speak to each other.
Most chatbots rely on fairly simple tricks to appear lifelike. Richard Wallace, creator of the top-ranked chatbot ALICE (Artificial Linguistic Internet Computer Entity), has handwritten a database of thousands of possible conversational gambits. Type a comment to ALICE, and it checks the phrase and its key words for a response coded to those words. In contrast, Jabberwacky, another top-rated Internet bot produced by Rollo Carpenter, keeps track of everything people have said to it, and tries to reuse those statements by matching them to the writer’s input. Neither chatbot has long-term memory, so they respond only to the last sentence written.
Here’s the exciting part, read this log of a chat session between ALICE and Jabberwacky:
A: Do you experience love?
J: No. I’m 53 years old.
A: Can you explain how it feels to be 53 years old?
J: How old are you?
A: I am 9 years old.
J: Nine? I don’t believe you : ).
A: : -) I don’t have any reason to deceive you.
J: Yes, you do, you’re a woman.
Haha. Now that’s slightly sexist, but it’s so funny! Judging by this log and others posted in the article linked above, ALICE and Jabberwacky sure chat better than 90% of all the people I have met online in my adult life, and they were many. Nay, make that 95%; good conversation is a rare commodity my friends.
We don’t do torture. We don’t receive secret prisoners from the CIA. We’re nobody’s bitches. Do you think they will believe us if we told the same lie over and over again?
Jordan is not the only country to which the CIA has sent prisoners for proxy detention. Egypt has held several such prisoners, and Morocco is believed to have held some. Yet the Jordanian intelligence service has long had an exceptionally close and cooperative relationship with the CIA, so the CIA relied heavily on Jordan for holding prisoners outside of the protection of the laws.
In an article on Salon, Joanne Mariner recounts her interviews with men who were held by Jordanian authorities and interrogated, and tortured, for the CIA, all secretly. Read the chilling account here, and if you don’t want to believe it, don’t. Rely on Jordanian newspapers to report the truth, as told by Naser Judeh.
We’re nobody’s bitches, you hear?
I just returned from a Q&A session with Mariam Said, Edward Said’s widow. The meeting was so casual and focused on Said’s involvement in initiating dialog with the other through music, namely through the Barenboim-Said Foundation. Yesterday, we watched a movie about the foundation and so today Mrs.Said was there to answer our questions and to talk about her and Edward’s experience. It was magnificent really. She was so down to earth, and so cultured and eloquent, and so very much in the know of Said’s and Barenboim’s work. It’s refreshing to see a lady who was married to one of the most influential thinkers of our time, and who has not lost her own uniqueness or become marginalized in the process. I just loved that. Everyone wished she had more time to afford us because we had many questions, and not just about the movie, but alas, she was just passing by and understandably she could not give us more time. C’est la vie, but that hour was so inspirational for me nonetheless.
When the session ended, I went to Jabal Lweibdeh and parked my car somewhere and just walked and asked mini-market owners on where the Società Dante Alighieri is. Eventually, I managed to find it. It is hidden in an alley of sorts and it is not directly overlooking the Kulleyat Al Shari’a street, so that is why I was never able to find it. It also does not have a sign on the street to indicate where it is. That’s pretty retarded I think, and I will indicate it to the Italians. To document my feat, I took this picture with my cellphone camera:
The center was closed when I got to it, but, if you plan to go: it’s in a small alley on the same side of the street as Afghani Souvenirs, right after a tiny mini-market. The entrance of the alley is very deceiving, but it gets big when you enter it and there’s even a parking lot there. After the alley there is a shop that sells work outfits, called Allam. In bocca al lupo! Good luck!
The Italian cultural center, Società Dante Alighieri, now has a website where you can register for Italian culture, language, and literature classes. There are also courses for kids, and all the instructors are native speakers of Italian. I just discovered the site right now because I want to register in some course. This is huge progress, because previously the Italians were not particularly active in Jordan, and as such, their cultural and linguistic influence was almost invisible. I am hoping the società can change that, and this site is definitely a step in the right direction. Hurrah!
La Società Dante Alighieri ha un sito, finalmente! Si può iscrivirsi ai vari corsi di cultura, lingua, e letteratura italiana offerti dalla società– tutto usando il sito. Ci sono anche corsi di lingua per i bambini. E la cosa più importante per me, è che c’è un indirizzo specifico per la società incluso nel sito, perhcé ho provato tantissime volte a trovare la società a Jabal Lweibdeh, ed è stato tutto inutile. Adess, però, credo che le cose cambiano.

In this Durkheim’s mechanical society, it is almost impossible to argue and be heard, or to pose a question and escape condemnation. You can never bring forth a new idea, nay, an old idea that marginally swerves away from the norm, and except it to be received by people who think critically and argue objectively. You will have to spend years, thousands of words, sanity and faith in the human race, even blood if you’re so inclined, and they will not listen.
It’s the transition to novel lands that frightens them. Tradition is safe, it’s been explored prior and it’s all predictable and stable and it works to a degree. But these new ideas, shame on you for introducing them. Shame on you for urging them to think and reconsider. You disagree? Who do you think you are? Who are you to defy ages-old, tried and true tradition?
But wasn’t novelty what propelled human advancement? Or was that also decreed by divinity and tradition? Isn’t trial and error the way we express our godliness, without attributing it to a myth? What about the supposed anomalies that add more value to the human experience than do these traditionalists? They mean nothing. Who’s going to hell now, my devil and me, or you?
Cast not your pearls before swine.
I was just expressing my all-absorbing feelings of boredom and hopelessness to someone. “I am so bored I can kill myself for the fun of it. It’s driving me mad, I am dying slowly, I am bored out of my head, etc. etc.”
What did he say to alleviate my pain?
“Go see the camels.“
…seriously?
I took the Jung Typology Test, and if you’re interested in knowing a little bit more about my personality (if my bio page did not already reveal enough), stick around.
I am of the personality type INTJ, which means that I am 67% introverted, 75% intuitive, 88% thinking, and 1% judging. All this translates to my being a Rational Mastermind. I like that title! It makes me feel like an evil little mad scientist!
Masterminds will adopt ideas only if they are useful, which is to say if they work efficiently toward accomplishing the Mastermind’s well-defined goals. Natural leaders, Masterminds are not at all eager to take command of projects or groups, preferring to stay in the background until others demonstrate their inability to lead. Once in charge, however, Masterminds are the supreme pragmatists, seeing reality as a crucible for refining their strategies for goal-directed action. In a sense, Masterminds approach reality as they would a giant chess board, always seeking strategies that have a high payoff, and always devising contingency plans in case of error or adversity.
That pretty much sounds like me. I am not fond of loud, bossy types who equal nothing but fluff and connections. To me, they are shallow and emotionally unbalanced people who compensate for their lack of quality by being loud and bossy. Quite honestly, I usually find myself annoyed when in the company of said people and even though I don’t normally enjoy confrontation, I find that I continuously clash with these types both verbally and intellectually. I am really loud and obnoxious when irritated, and I like how that surprises these people every time.
I am more on the calculating side of things than on the shove-myself-down-people’s-throats type. I am not boasting when I say that when I assume a position of leadership, the outcome is always stellar. That said, I usually avoid working in groups because I feel that group work usually sucks individualism away and I like to stand out and take credit for my work without associating with less-than-brilliant people. Is that uppish?
To outsiders, INTJs may appear to project an aura of “definiteness”, of self-confidence. This self-confidence, sometimes mistaken for simple arrogance by the less decisive, is actually of a very specific rather than a general nature; its source lies in the specialized knowledge systems that most INTJs start building at an early age.
This practicality that is very much a part of who I am is not always pleasant. I am both practical and passionate about certain people and things, but not enough to lose my balance, which in turn has earned me a reputation of being impersonal, aloof, or heartless. This goes for my position on relationships, work, religion, and basically everything else. It is not easy being an extremely rational person in a society that always asks you to take concepts and practices for granted. My mom calls my attitude “3anjaheyyeh,” while I call it “thinking for myself.”
To complicate matters, INTJs are usually extremely private people, and can often be naturally impassive as well, which makes them easy to misread and misunderstand. Perhaps the most fundamental problem, however, is that INTJs really want people to make sense. :-) This sometimes results in a peculiar naivety.
I am not an extremely private person, on the contrary, I am ultra-friendly with people whom I perceive to be on the same “wavelength” as I am. With other people, well, I don’t see why I should be as friendly to them and so I keep my distance. This goes mostly for my behavior in a work environment and in forming new friendships. It’s very functional.
Interestingly, both Hannibal Lecter and Clarice Starling are INTJs. No wonder I love the Silence of the Lambs trilogy and its characters so much!
You can take the test too and post your results here. For now, this Rational Mastermind bids you adieu.
This must be the strangest building I have seen in Jordan. It is so thin from one side (only fits one room on that side) and then it grows to support two or three rooms on the other side. It is close to the University of Jordan, near the ex-circle of Al Manhal. I guess this is what happens when you want to milk the piece of land you own, and economize on building materials.
ضبط الامن الوقائي عددا من الاشخاص في الرصيفة يمارسون اعمال السحر والشعوذة وبحوزتهم الأدوات المستخدمة في ذلك إضافة لقطع نقدية وتماثيل تستخدم لإيهام ضحاياهم بأنها أثرية ومرتبطة بأعمال الشعوذة والسحر.
Oy! First we had missionaries, then camels in the city, and now we are cracking down on witches and sorcerers. I have a tip for law enforcement; I heard there is a really good and expensive fortune teller in Bag3a. I’m not kidding.
This is such a kewl country, man!
I took this picture four days ago. There is a group of about 20 camels of all sizes and colors innocently grazing in a patch of land not far from where I live. Every afternoon, cars stop by and let hordes of kids out to look at the camels. The camels have three men watching them, they set up little tents and water tanks on that patch of land.
The whole deal is very bizarre. I always feel strange when I see sheep crossing a street in Amman, although that is an increasingly rare sight. You can imagine how I feel about camels living in the vicinity of a heavily residential area. How did they even get here? It’s just not right.
As promised, I am reporting the response I got from Reset for my complaint explained in a previous post today. Reset changed the title of that article by Courtney C. Radsch from “Blogging in the Arab World” into “Blogging in Egypt” as per my suggestion. Now both the title and the article are in sync and all Arab bloggers are not mistaken for being only Egyptian, at least not in that article.
Anne Applebaum of Slate wrote an article discussing the hijab issue in Turkey and the recent attempt to sue the not-sufficiently-secular government that has unbanned it in public universities. I wrote about this before, arguing that no government has the right to dictate citizens’ fashions, and I was jubilant when hijab was unbanned, and I still am.
If you read Applebaum’s article, and you must in order to understand this post, you will find that she has practiced deliberate picking and choosing for arguments, quotations, and situations to suit her point, all the while neglecting to show counterarguments which are equally, if not more, valid. This sort of calculated coverage is not only biased, but extremely harmful as it leads recipients to form an impression which is on the whole charged with bias and twisted facts.
Then she referred to Muslim women as ‘Islamic‘ women. What is that? Is the English dictionary so vast and diversified so as to equate Muslim with Islamic now, and later with Islamicist with fascist with terrorist? Evidently, these subtle(!) and gradual substitutions serve a political goal to fragment and demonize. Applebaum certainly had an agenda writing her article, and her very choice of words reveals it.
According to the article, the “enduring significance” of the hijab is striking. Really? Is it any more “enduring” than the significance of Jesus or the Holy Trinity, the Yarmulke, or karma in Hinduism? Simply put, people will always carry out parts or all of what their religious beliefs dictate. Other people may feel threatened by that, and that’s the politics of it.
Applebaum laments her “Anglo-American bias” which so naively portrays the veil as a choice, then she proceeds to argue that “Fairly or not, in certain Turkish communities, a head covering in fact marks the wearer not just as faithful but as a believer in a particular version of Islam. Fairly or not, the head scarf carries with it, at least in Turkey, partisan connotations, as well as a suggestion of the wearer’s views of women.” As a woman living in a predominately Muslim country, and who is directly exposed to hijab, I opt for the ‘Not Fairly’ bit in Applebaum’s argument. An outsider may never learn the inner workings of a society as diversified and complex as Turkey, and to blindly support forceful implementation of secularism on the expense of basic human rights is to demolish any ‘liberal’ affiliations one claims to have.
She also hints, not so implicitly, that veiled Turkish women are less achieving than non veiled ones. “Wives of the current Turkish political leadership wear head scarves, that most of them donned the scarves after their marriages, and that most of them never worked or studied again after they wed.You can see why women who want something different might feel threatened.” Hmm. That may be because they were BANNED from studying at public Turkish universities until recently, and what ever happened to Applebaum’s “Anglo-American bias” and “personal choice“?
This polarization of Turkish, and Muslim, women as ‘veiled = uneducated, underachieving’ and ‘not veiled = educated, overachieving’ betrays Applebaum’s attempt to conceal her biases. It is an indication that people who claim to be liberal do make the very mistakes that they try to avoid, they go to extremes to protect concepts like secularism and in doing so, endanger the values and liberties they fight for.
Applebaum’s xenophobia emerges at the very end of her ill-researched article when she says “And if, someday, this argument comes to our shores, let’s not be surprised by that. In the end, the head-scarf debate isn’t about a wisp of fabric but about the viability of secular Islam itself.” This reveals that it is more of a question of Us vs. Them than a question of basic liberties and expression. It is not about secular Islam per se, it is not about oppressed Muslim women forced to wear the veil, it is not about their education and career prospects, it is not even about Turkey, for crying out loud! It is about the blatant fear of this argument coming to “our shores,” and that the free, liberal, advanced, educated, achieving West must be prepared to fight this ambiguous piece of cloth which conceals “The Other.”
We will be annihilated. The earth will be sucked up by a black hole created by humans. We can’t stop them. We will become ’strange matter.’ All our civilization, our collective memories, our religions and magic, our literature and arts, our ancestors and future generations, our years of evolution, all will shrink or expand to semi-nothingness.
In layman’s terms: a European accelerator called the Large Hardon Collider houses protons that will smash against each other this summer. The experiment is supposed to recreate energies and conditions generated only after the Big Bang. $8 billion dollars, 14 years, tens of scientists built this monster. If things go wrong, the circumstances mentioned in the previous paragraph will translate into reality. Only we won’t be around to recognize that. (Source)
Dude, that shit is not funny. It’s not philosophical, it’s not religious, it’s not existential, it’s masochistic but in a very scientific way. I don’t want to caricaturize it because I don’t find it remotely appealing, even though I am a grump, a brooder, a pessimist, and a talented morbid with some other twisted traits.
It is nobody’s right to conduct such experiments that could wipe out the whole of humanity and possibly the universe and any other worlds in it. I demand that governments do something about this! These mad European scientists are up to no good. I do not want to die yet, many more wars and plagues and famines to witness. At least there is some negotiable dignity in those, some solace that they might not be entirely our doing or that we did not know better. But to be erased by a bunch of European physicists who already know that there is a chance things could go wrong? That I do not tolerate.
It is not funny. It is not prophetic or progressive. It’s suicidal, and I don’t care if you like science. Do your experiments on the moon if you’re so smart. Meanwhile, I will go live in a cave now and pray the black hole will not eat me up.
All bluffing aside, I am now a model for real. I know that it doesn’t make sense because I am petite and my bust-waist-hip measurements are not exactly Cocaine Kate (Kate Moss) material, but hey, this is 2008 and this is Tololy: ANYTHING can happen.
Seriously though, I posted pictures of my hands/nails on this blog at different points in the past. Some of these pictures were a documentation of my ‘good’ nail days, and others were a documentation of my ‘bad’ nail days. I admit I enjoy taking pictures of myself because I am a devoted narcissist as any of my friends and family will swear to you should you ask them, but that’s a topic for another day.
I was contacted by two sister websites: www.unghielunghe.com, and www.nailslong.com to be a hand model for them. Both sites are based in Italy and feature pictures of nails and hands and all things related to them, and it seems they found my nail pictures online and wanted me to join them. I said OK, so I expect my pictures to appear in these sites any day now. Pretty fetishistic and exciting, if you ask me — they’ve got some seriously long nails featured there.
I am, needless to say, flattered and very amused at this cosmic irony. Because right now, my hands look like they have just stepped out of a horror movie called Teeth. But the unexpected flattery of being asked to be a hand model (even if it doesn’t pay) got me thinking I should go easy on them.
Now I am off to pamper my hands by not eating them. People who want my autograph should contact me by email or by leaving comments on this post. Thank you.
الحبس 6 أشهر لقاتل زوجته
اربد- قضت محكمة الجنايات الكبرى أخيراً بحبس شخص دين بتهمة “جنحة القتل العمد المقرون بالعذر القانوني المخفف (سورة الغضب)” لمدة ستة أشهر بعد أن أقدم على قتل زوجته.وتتلخص وقائع القضية بأن المتهم (38 عاماً) مصري الجنسية وزوجته أردنية كان قد غادر من منزله إلى مكان عمله بتاريخ 8 تشرين الثاني (نوفمبر) 2007 في منطقة سموع بلواء الكورة، وأثناء عمله تعرضت إحدى أدواته للكسر ما اضطره إلى الاتصال بأحد الأشخاص لينقله لمنزله من أجل إحضار أداة جديدة.
ولدى دخوله منطقة منزله “تفاجأ بأحد الأشخاص يخرج من باب منزله وزوجته خلفه بملابس أثارت الشك بنفسه بوقوع جرم الزنا”.
وبحسب وكيل الدفاع المحامي حاتم بني حمد فان المتهم “قام باللحاق بالشخص الذي فر هاربا بيد انه لم يتمكن من إمساكه ثم عاد إلى زوجته وعلامات الغضب تبدوا عليه ما دفعه إلى القبض على عنق زوجته بكلتا يديه والضغط عليها حتى فارقت الحياة”.
وتم إحالة القضية بداية من قبل المدعي العام إلى محكمة الجنايات الكبرى بتهمة “القتل العمد” مع سبق الإصرار، إلا أن الأخيرة أصدرت قرارا بتعديل وصف التهمة من جناية القتل إلى جنحة “القتل المقرون بالعذر المخفف” وقضت بحبسه 6 أشهر.
Comments on the news:
الشرف والرجوليه (وليد الاردن – الأردن)
albrns_love123@hotmail.com
(28/03/2008 12:54:05 PM)
يعني اكيد في في هي الحادثه طب شرعي يا دانا اكيد الطب الشرعي قال انها زانيه يعني لو انتي محله بتعملي ايش بتسكتي عليهاولا بتقتليه
الحكم لقاتل زوجتة (Ahmad Mashaqbeh – الولايات المتحدة الأميركية)
psd156969@aol.com
(28/03/2008 11:12:12 AM)
نقول الى د. معن محمد كمال عالية إن جريمة الزوجة هي الخيانة الزوجية كما جاء بالتقرير الصحفي والدين الأسلامي الذي تنتسب حضرتك اليه وأنا طبعا يأمر برجم الزانية المحصنة أي المتزوجة حتى الموت وكذلك الزاني بهاإذا كان محصن ( متزوج ) وإذا كان أعزب يجلد أنت تقول في تعليقكم إن الحكم مخفف على شخص مصري أزهق روح أردنية ياأخي الفاضل هل الشرف والكرامة والرجولة بها تميز هذا مصري وهذه أردنية ( هي زوجتة وهو زوجها بغض النظر عن الجنسية لكلاهما ) وياأخي الأردنية التي ترتكب مثل هذا الفعل أذا كان ثابتا بالدرجة القطعية التي لاتحتمل النقاش تستحق القتل والعقاب وعليها اللعنه من الله ومن ملائكتة والناس أجمعين وكذلك الشخص الذي غرر بها وأغواها الى طريق الرذيلة والمتعة الحرام
…
Sharaf = Garaf.
Remember when I wrote about Mansaf and its significance in Jordanian culture? I put three pictures of a Mansaf made by my sister’s mother-in-law, they got everyone drooling and some others having heart attacks.
Well, today I was casually talking to my other sister while she opened some forwards sent to her. And lo and behold!, my Mansaf pictures were among them. Here they are with their respective comments:



I feel proud that my pictures are being forwarded.This must be how it feels like to be the forwards favorite Jameed.
What does he mean by this question?
Oh…what does ‘underlie’ and ‘overtone’ mean?
Hmmff.
Five minutes passed already?
What does he want exactly?
This is so confusing.
This is a trap test.
Why is everyone writing so excitedly?
What are they writing?
What do they know that I don’t?
I studied too!
Ok. Back to Q.1, what does he want me to say?
What does he expect?
I don’t remember what Said said about knowledge and power and hegemony.
Can I make it up?
Skip that question. Don’t waste time.
Hey, did my fall make me dumb? Like damage my brain?!
Blank.
Hmmm… The Sheik, I can do that.
Underlie? Assumptions? What?
Everyone is so into this exam. WHAT are they writing?
Maybe it’s just the smart American kids.
No, Arabs too.
Shit.
Ok, focus. The Sheik…Diana, Ahmed, World War I, projections, anti-feminist…
How do I start this?
Introduction.
Quick! Time!!!
I am not going to look at the time.
“Both the novel and the movie did more to portray contemporary transatlantic anxieties than…”
Blank.
What did I want to say?
What was my point?
None of what I wrote makes sense.
Think. Please. Think.
Jed is writing like a frog on steroids.
They’re nerds, this is a class of nerds.
Did I look like that when I was smarter?
I hate the smarter me. So nerdy.
Why am I not writing?
“…to depict an accurate image of Arabs at the time.”
Progress.
Q.3
Bernard Lewis. Ok, I know Lewis.
“What went wrong?” — relates to Arabs and non-Arabs.
What does that mean?
I am going to write whatever comes to my mind.
Arab victim mentality, unintrusive West, bla bla bla
Hmm. How do I finish this?
Did I really answer the question?
Arabs and non-Arabs? Readers? Politicians? What?
Idiot professor. WHAT does he want?
Why does he have to be so vague?
Why am I suffering to answer a question?
This has never happened before.
Blank.
How do I finish this?
Blank.
I can’t think of anything more to write.
Blank.
Maybe if I stretch my legs a little.
Blank.
He asked for two pages per question. Think!
Blank.
I’ll throw in a little philosophical spice and finish it.
Whatever.
It sucks to be dumb.
I am living proof that things can ALWAYS get much worse. As if all the suffering I have gone through since the start of 2008 was not enough, today more bad things happened.
I woke up with a badly sore throat and muscle ache all over, but I helped clear out a room that we wanted to paint. I kept going back and forth in the house to transfer objects from this room elsewhere. I hadn’t had breakfast yet because we were in a hurry to get the room ready. When the room was cleared out, my brother was dissembling a bed that remained there. I happened to walk by as he was working on the other end of the bed, and BAM!, a large wooden board fell on both my feet. The pain was excruciating. I remember leaning my hand against the wall and saying ‘it’s okay.’
When I woke up, my vision was blurry and my head hurt like a bitch. I saw my mother’s face, with tears in her eyes, and then I saw my brother wiping a damp cloth on my face and on my feet. I thought I was dreaming. My feet were killing me, and my head was buzzing. I asked them, ‘what happened?,’ and they just told me to stay still. I was very hot and I was trying to move the turtle neck I was wearing away from my neck. Everything hurt and I was very confused. Then I started crying.
Later on, I realized I had fainted and fell on the floor head-first. They tell me they thought I was okay when I leaned against the wall but that I suddenly seemed to want to stand tall and instead just dropped to the floor. When my head banged against the floor, I opened my eyes, then I was gone. Luckily, I didn’t bang my head on a sharp angle or any object. I got up after a while, bruised and shaken. I guess my system shut down because I was in a lot of pain, and the stress probably helped.
So, you see, 2008 is not my year. In addition to that early morning incident, which I remember every time I look at my blue-purple feet or try to move, I had a presentation to do at school and I did it because I did not want to lose the grades. I also learned that fixing my car will cost me 700 JD, which is obviously a fortune. Also, I have a research proposal to submit tomorrow and a midterm exam the day after.
I am extremely hating my life right now.
ANYONE who dares call me a pessimist as if it’s a bad thing will get bitchslapped by me until their nose bleeds maggots and their head becomes a hallowed ashtray for the butts of my cigarettes. That is a promise.
Lately, all the sleep I have been getting has been a series of absurd and torturous nightmares ending with my waking up struggling to breathe. That’s if I sleep at all — I didn’t sleep last night because of some stupid stupid overthinking that I did NOT ask my brain to do, and which caused me to stay home today because I could not zombie to work because then I would not have produced anything of value.
Then, amidst all that sleep deprivation and mental anxiety, I have to perform at school. I have reports and term papers to write, I have a presentation that’s worth a ton of grades to do, I have to think and write and act normal when all I want to say to all the people in my classes, professors and students alike is: Sod off! I do not care if you want to write about the social positions of students in the classroom, and I do not care if the professor thinks it’s a good idea, I do not care about the history of the American economy, and I do not give a rat’s ass about any of the babies in your bellies –you pregnant students– or your wedding plans –you engaged ones– and most of all, I do not like how bitchy uppish you have become JUST because you will graduate this semester, as if that gives you an automatic god status. So yes, don’t talk to me during breaks. I like it that way. Bitches.
But something tops all that. In the past two weeks, I have had THREE major bad things happen to my beautiful car. First her battery died, then I gave her side a good rub against a trash can I did not see while parking in the garage and thus she needs a paint job now, and today it seems I have to replace the whole transmission system which will cost me a fortune and which was not among my foreseen expenses for March. Interestingly, it all happened after a certain group of people known for their ‘evil eye powers’ saw her for the first time. Am I being irrationally superstitious? No, just stating the facts. What are the odds of your car getting thrice wrecked like that within the span of 14 days from the day a certain group known for their evil eye saw it? I don’t know, you tell me.
And let’s not forget my computer troubles. First I lost everything I had on it upon installing Ubuntu Linux. Then I couldn’t properly install it, so I had to ask for help and then it was properly installed. Then some idiot gave me a malicious command on the SUPPORT FORUMS, and he did it on purpose, and it erased everything on my hard disk AGAIN. That unjustified sick behavior really got to me, it even made me think of extreme ways to vindicate myself.
Oh, yeah, and let’s not forget that in January I lost my bellyring. I had planned to go to NYC in the summer to get re-pierced, but that is almost impossible now thanks to the above mentioned catastrophes that I have had to endure for the past three months since the start of 2008. There’s no going anywhere for me this summer. No break from social censorship, no spa for my sanity, nothing.
That’s not all. I am under a lot of pressure to magically know exactly what I want to do from now until the day I die, and I am supposed to make a huge decision which I am not equipped to make and which will affect every aspect of my life. I am even tired of complaining to people I know about the enormous shites I am facing. I see no point in talking about what’s bringing me down at a single moment, because I know in the next moment something more severe will happen to me and I will complain about it too.
I hate 2008 with all my heart, it is an anathema to me. This March has been worse than last May. As far as I see it, 2008 has been the worst year in my life thus far. And people DARE call me a pessimist with a sneer, as if I am rejecting the joys of life which are flowing into my lap at all times and choosing to be a brooding grump, as if pessimism is a disease of some sort. I call optimism in my case a disease, an obvious state of disconnection from reality. I don’t live in a bubble, you optimists you, I live in reality. Now go ahead, call me a pessimist and curl your lips, if you dare.
This is my heart-shaped clock. I bought it a long time ago, and discovered it recently still unused and in its package. It makes a loud ticking sound which I love, but I don’t love ‘time’ itself. Since the clock is heart-shaped, you get the irony. Nevertheless, it goes really well with some quotes on love and time, and my mood today.
I cannot promise very much.
I give you the images I know.
Lie still with me and watch.
We laugh and we touch.
I promise you love. Time will not take that away.- Anne Sexton
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| From Visual Compen… |
Love vanquishes time. To lovers, a moment can be eternity, eternity can be the tick of a clock.
- Mary Parrish
Painting? No, it’s Samara.
Puppy.
Scrabble. Over and over.
Lizard! No chameleons this time, sorry guys.
Every single bone, joint, and muscle in my body aches. I am too used to sitting all day staring at a monitor and frying my brains typing things on the keyboard. The great outdoors were once my thing, before I became a digital hermit. And now, badminton, mountain climbing, chasing after lizards, racing kids, throwing Frisbees, all mean one thing: PAIN.
I discovered that the more active I am on my blog, the less frequently I write in my diary. I risk losing a lot of memories this way. I must stop before it is too late.
I discovered that I think too much. I overthink, if there is such an activity. It’s not my fault that I can overthink. Lately, I have been overthinking above my average overthinking rates, and it’s giving me difficulty-breathing nightmares and skin-picking fits. It’s not a happy state.
I also discovered that what I have been suffering from for years and years is actually a form of mania. It’s called Dermatillomania and I have it. The knowledge that there are other people who have the same feelings is comforting. The knowledge that I have a mental disorder, a form of mania, is disturbing. I guess it’s romantic in a really skewed way, but whatever, who’s got time to be romantic these days? I want it to go away. Been wanting it to go away for years. It’s still here.
I am wondering why I am still awake looking at pictures when I should have been sleeping for the past three hours. I must wake up early tomorrow to go spend the weekend in Karak. I am promised lots and lots of BBQing and Pepsi, and many siestas. Maybe a chameleon or two, if I am lucky. Maybe I will fall and crush my skull on a stone, who knows.
I want to take a break that lasts a few years. I do not want to socialize with anybody during this time. Just relax in a library overlooking a beach and have an infinite supply of flavored soda and shrimp. I also want to have a fast internet connection and a personal masseur who looks like Craig Ferguson or Johnny Depp or the guy I had a crush on during my freshman year at college.
Then there is the question of personal destiny. People assume, if you are outspoken and independent, that you know exactly where you are headed. They wait for you to make decisions pronto, and they expect you to understand them fully. Little do they know that you are playing it by ear, just learning the ropes like the amateur that you are, all of your superficial extravaganza aside.
And what do you do? You feel stuck, uncertain, unprepared. Then you moronically blog about it.
Extremely interesting:
Brain division could help explain stereotyping, religious conflict and racism.
How do we know what another person is thinking? New research suggests we use the same brain region that we do when thinking about ourselves — but only as long as we judge the person to be similar to us. When second-guessing the opinions and feelings of those unlike ourselves, this brain region does not get involved, the new research shows. This may mean we are more likely to fall back on stereotyping — potentially helping to explain the causes of social tensions such as racism or religious disputes.
Neuroscientists led by Adrianna Jenkins of Harvard University in Cambridge, Massachusetts, made the discovery when trying to deduce how the brain weighs up the thoughts of others. As Jenkins explains, judging how others are feeling is a valuable social skill, because we have no way of seeing inside another person’s head. “How do we go about bridging the gap between our minds and others’ minds?” Jenkins asks.
The answer seems to be that it depends on whether we feel we identify with that person or not, Jenkins says. In other words, how our brain handles the question of someone’s attitude to anything, from traffic jams to impressionist art, depends entirely on how we feel we relate to them as a person.
Apparently, in some parts of the world women can only grab attention when they strip naked.
A group of Liberian women refugees who have held naked protests by the roadside are to be deported from Ghana, a minister has told the BBC.
Hundreds of the women were arrested on Monday and taken away from a refugee camp in 10 buses, witnesses say.
They were protesting at plans to send them home with $100 – they demand $1,000 and to be resettled in the West.
“$100 is not anything you can start life with. We are all lost,” one woman said.
Stripping naked is a traditional form of protest amongst poor and powerless women in Africa.
The women reported being beaten by police. But hey, that’s not so bad. In my country, they get shot or stabbed to death for doing far less than protesting naked on the roadside.
I applaud these Liberian women for their courage. It seems a woman always has to invest in her body to survive in the world. A sad state of affairs.
كتبت – سمر حدادين – تنتظر الهيئات النسائية إقرار مشروع قانون الضمان الاجتماعي بـ”ريبة”، تحسبا أن تعلق المواد التي تخص المرأة في بوتقة ”المعارضة”، ولا تخرج منها بسلام.
تخوف الحركة النسائية أفصح عنه نيابة عنهن وزير العمل المهندس باسم السالم الذي”استنجد” بالمدافعات عن حقوق المرأة ليهببن للدفاع عن المكتسبات التي ستتحقق لهن، إذا ما خرج مشروع القانون إلى مجلس الأمة بالصورة التي أعلن عنه.
ويقضي مشروع القانون بتطبيق تأمين الأمومة، إذ سيقتطع (75ر0%) شهريا من العامل وصاحب العمل توزع بنسبة (5ر0%) من صاحب العمل ونسبة (25ر0%) من العامل بحيث يتولى صندوق دفع أجر إجازة الأمومة للمرأة العاملة، لحماية المؤمن عليهن العاملات في القطاع الخاص، ما يساعد على تشجيع أصحاب العمل لتشغيل النساء وعدم الاستغناء عن خدماتهن في حال زواجهن أو قرب استحقاقهن إجازة الأمومة.
ويلغي مشروع القانون التمييز بتوريث راتب التقاعد للمرأة، ويجيز لها الاحتفاظ براتبي تقاعد، مع التأكيد ان الراتب التقاعدي للمؤمن عليها المتوفاة يؤول كاملا إلى أبنائها ووالديها في حال عدم استحقاق الزوج لنصيب منه سواء كان يعمل أو عدم ثبوت العجز لديه .
مطالبة الوزير لم تأت من فراغ، فالقانون كما أفصح عن ذلك خلال الحفلة التي أقامتها اللجنة الأردنية الوطنية لشؤون المرأة بمناسبة يوم المرأة العالمي، ”يواجه مقاومة شديدة من أصحاب العمل”، ومن جهات أخرى لم يسمها.
مشروع تعديل القانون الآن في عهدة مجلس الوزراء الذي من المتوقع أن يقره في جلسة اليوم (الثلاثاء)، أو جلسة الأسبوع المقبل على أبعد تقدير، وإذا خرج من ”رئاسة الوزراء” كما هو، تحتاج الهيئات النسائية إلى حراك مكثف لحشد التأييد ودعم المواد التي تمس مصالح المرأة، خصوصا وأن في الذاكرة تجربة سابقة مع قوانين تخص النساء ”وأدت” وحبست خلف جدران السلطة التشريعية.
قلق الوزير على التعديلات التي تتعلق بالمرأة ، عبرت عنه أمين عام اللجنة الوطنية لشؤون المرأة أسمى خضر، في الدعوة الى البحث عن وسائل تساندهم في حملة الحشد لتمرير المواد المذكورة، فقد دعت الناشطات والقيادات النسائية في المحافظات للضغط على نوابهم لحثهم على تمرير هذه المواد.
وقالت الى ”الرأي” إن اللجنة من جهتها ستبذل قصارى جهودها كي تحشد المناصرين للقانون، مشيرة إلى أنهم سيحاورون أعضاء مجلس النواب لشرح أبعاد مشروع التعديلات، وأهميتها على رفع مشاركة المرأة الأردنية في سوق العمل.
وحثت النساء في المحافظات على التحرك ”بسرعة عالية الوتيرة” لإقناع نواب مناطقهن بضرورة إقرار التعديلات، مشيرة إلى أنه لم يتبق على أعمال الدورة العادية لمجلس الأمة سوى نحو أسبوعين، منوهة الى أن المواد المذكورة تمس النساء وخصوصا العاملات في مصانع بالمحافظات.
وتصل نسبة الإناث العاملات في القطاع الخاص للعام الماضي 15% فقط وفي القطاع العام نحو 37% وبلغت نسبة البطالة بين الإناث 25% بينما للذكور 9و11% .
الطريق ليست سهلة أمام الحركة النسائية، وينبغي عليهن إدارة المعركة – إن جاز التعبير – بحكمة ومنطق، حتى تقر المواد ويمر مشروع القانون بمراحله الدستورية.
المصدر: جريدة الرأي
What’s up with all this dust? I got dust on my car, dust on my laptop, dust on my desk, dust on my shoes, dust on my eyelashes, dust in my mouth, dust in my nose, dust in my heart. There’s dust everywhere. It’s like Invasion of the Dust these days.
I should never again argue when someone says Jordan is a desert.
“My feelings for you shame me into silence. The truth of this and your name will never be revealed. It is you who has made me realize the failure of my life. The thought of you fills me with longing and at the same time, a burning humiliation that produces scar tissue and dead brain cells. Your existence mocks me and I am unable to confront this. You have no idea of any of this. None of this is your fault. It is completely with me. It is you who makes me see what I really am. I am weak and out of touch with myself.”
- Henry Rollins
Do you think it would be a positive or a negative thing if pharmaceutical companies came up with a medicine like Viagra for women? You might want to read this article before making up your mind:
Where is the women’s version of Viagra?
The short answer: They’re still working on it. A bunch of companies have tried and failed to create “pink Viagra,” as it’s often called. Other companies have drugs in late stages of clinical testing, including a gel that recently began a make-or-break nationwide study with several thousand women. Give us five years, maybe less, say the most optimistic researchers and doctors. Though it’s unclear exactly how many women would ask for a prescription, no one doubts that the first company that gets to market a remedy for female sexual dysfunction, as it’s formally known, will earn a fortune.
A modest-size but fervent group of psychologists, academics and public health advocates contend that FSD isn’t an authentic medical condition, or at least not the sort of problem that should be treated with drugs. These aren’t the obtuse male physicians who for decades have been telling women distressed by their lack of libido that “it’s all in your head.” The anti-FSD crowd is mostly women, many of them self-described feminists. The most prominent is Leonore Tiefer, a psychotherapist and clinical associate professor at New York University, who has long decried what she calls “the medicalization of women’s sexuality.”
“Drug companies want to say to women, ‘You don’t need to know anything; you can have the satisfying sex life that you seek — people dancing on TV, the whole bit — without knowing anything. Just ask your doctor,’ ” she says. “I resent that, because there are specific harms that come from being ignorant and dependent in the world we live in. There may be lots of people who aren’t interested in sex, but is there a medical reason for that, and do we diagnose that?”
Arousal for women does not always lead to desire: Even Pfizer had a hard time grasping that concept. The company tested 3,000 women over the course of eight years before finally abandoning hope, in 2004, that Viagra itself could be the female Viagra.
“What we know is that very little of what’s going on with women and sex is below the waist,” says Anita Clayton, a professor at the University of Virginia’s Center for Psychiatric Clinical Research and co-author of “Satisfaction: Women, Sex and the Quest for Intimacy.” “Almost all of it is above the neck.”
I can’t help but smile at that remark; “above the waist.” I suppose for women to be more interested in having sex with their partners, a pill should be made to help them with juggling housework, raising kids, excelling at their jobs, being socially perfect, AND being content with their partners’ practical approaches to sex, if that is the case.
So now you tell me, will Pink Viagra be good or bad?
To the people who visited us this evening:
Sod off! Your expensive car and your expensive clothes, your degrees and your social status, ALL mean nothing since they have obviously not improved your sickening attitudes towards a woman who could have, in a parallel universe, been a potential bride for your son.
You come to visit us, in our house, when you have already been told that I am not interested. Yet you come, and you make it appear like you want to genuinely get to know my family for whatever social purposes and you make it seem you understand that I am not going to be sized up like a sack of potatoes. You come and we receive you, then you dare ask why I am not present. You, old hag with a PhD, mother of a 30-something ‘independent‘ engineer looking for a wife, YOU bluntly say you want to see me so you can describe me to your son. How lowly of you! Do you think all women are as cheap and available as you once were?
Did they not teach you that women are not objects? That even if you find a 100 who are willing to serve you coffee when you honor them with your visit, and let you look at them up and down, and let you go back home and call your little momma’s boy and tell him “she has short hair, she’s petite and she has a nosering and a ton of earrings, we’re not buying”, that even if you find a 100 women letting you do that, you do NOT find that marriage worship in my house?
I know why you came. You thought you could embarrass me or my family with social crap. You thought if you came and asked for me, I would somehow be polite enough to go out and meet you because it would be socially inappropriate otherwise. In the meantime, do you know what I was doing in my room? I was studying in my pajamas and eating ice cream. You see, I do not care about you or about your little king, just as much as you do not care about my intelligence and feelings. Quid pro quo, mofos. This one is not so polite.
You wanted to see me and you didn’t. It’s offensive that you imagined I would be willing to be treated like that, but then again, you don’t even know me. Did you honestly think my family will force me to shyly parade in front of you? Or that they will shy away from telling you that I will NOT bother to see you because your king is not with you, and that even if he was, I will not see you anyway? Why did you lie then, and say that you wanted to get to know us only?
You, old hag –daughter of some minister, you must have done rounds like this before. I am sure you have a candidates’ list of all the houses and the girls you have seen for your ‘boy,’ and I am sure you looked at everything in these girls. I am sure you know exactly which one of them has a longish nose, which has big ears, which has a lisp, which has an attitude, which has boobs too small for your son’s taste; I am sure you know all that.
You expected me to join your list and be proud of it. You thought I would be happy because your son will consider me as an option, if I was lucky. You imagined that I will let you degrade me such that when the king finally decides to come do the rounds with you, to check out the candidates you shortlisted for him and size them up again, I will be on cloud number nine because, oh my god, a man I don’t know shit about is considering me for his wife.
By refusing to be another BODY on your list, I retained my value which balanced people appreciate. I am not yours to buy, and I will not be part of your king’s imaginary harem when you describe these other women to him. You do not know me, and you never will. I am above your petty list, your examining stares, your twisted sense of social conduct, your disgusting expectations. Moreover, I am kingdoms above your little king.
Funny how people are willing to protest against certain sentences said in a TV show, but they won’t be moved by the blatant gender discrimination in Jordanian law and legal proceedings:
Woman handed death sentence for killing her husband
By Rana Husseini
AMMAN – The Criminal Court on Tuesday sentenced a 30-year-old woman to death after convicting her of stabbing her husband to death on April 20, 2007.
The tribunal declared the woman, a mother of four, guilty of the premeditated murder of her husband at their home in Irbid and handed her the maximum punishment.
Court papers said the defendant was involved in extramarital affairs and her husband of 11 years discovered them and threatened to tell her family.
Fearing a scandal, the defendant decided to kill her husband and secured a knife for this purpose, according to the court verdict.
On the day of the murder, the woman wore gloves and stabbed her husband several times in the neck while he slept, the court said, adding that she then called the police and her brother-in-law, claiming that a burglar killed her husband while attempting to rob their house.
The court did not mention how investigators determined she was the main suspect in the case.
A government autopsy indicated the victim was fatally stabbed three times in the neck and pathologists also detected defence marks on his arms, according to the court verdict.
Shortly after the murder was committed, officials had told The Jordan Times that the defendant told investigators she murdered her husband because she heard he was planning to take a second wife.
But on Tuesday, a judicial source told The Jordan Times that the woman “confessed in front of the criminal prosecutor under oath to murdering her husband to prevent him from exposing her illegitimate affairs”.
The tribunal comprised judges Omar Khleifat, Mohammad Abu Dalbouh and Hayel Amr.
The verdict will automatically be reviewed by the Court of Cassation within the next 30 days.
I say fine, if the woman is guilty then she should be punished accordingly. But I say it is NOT fine that the Jordanian law looks so superficially interested in achieving justice when the contradictions in its folds are so manifest. The men who kill their wives or female relatives when they SUSPECT them of having ‘inappropriate’ relationships are ALWAYS semi-pardoned to the extent of serving a meager three months in jail.
How many men in Jordan are involved in ‘inappropriate’ relationships? And do we really trust that the infamous article 98 will treat women killers of unfaithful men with the same leniency it treats the men? Like I argued before, it seems that Jordanians’ understanding of the word ‘honor’ is synonymous with a woman’s vagina, which is why a man does not have much honor to speak of, per se, unless he controls his female relatives ‘vaginal honors.’
Think about it. What would a woman who kills her husband upon catching him in an adulterous situation say in her self defense? ‘I killed him to protect my honor and my family’s honor’? The fact remains that the discrepancies between the theoretical and the practical in Jordan, both legally and socially, are so vast as to prevent justice from setting in this country.
I am currently under tremendous pressure to be original and abnormally patriotic, it’s Blog About Jordan day. With all what the other bloggers will creatively write, it’s so darn hard to maneuver this unspoken peer pressure from people I have never even met.
My mother was born in Amman to parents who did not speak Arabic, my dad in a poor village in Karak to a woman who had a tattooed chin and a man who spoke Turkish, Armenian, and Arabic. My paternal aunt got married at 12, my maternal uncle was killed in a car accident, I have an uncle who was a tailor then became a professional boxer, and another who was captured by the Israelis in the 1967 war. My family was Christian, and some say Jewish, in a time not so far away.
Despite its shortcomings, Jordan is my history, and as such, it is irreplaceable.
A Polish man in the UK was caught in a compromising situation with a vacuum cleaner:
A Polish worker has come up with an unusual excuse after being caught in the act with a vacuum cleaner.
The building contractor claimed he was cleaning his underpants with Henry Hoover when he was found naked and on his knees in a hospital’s staff canteen.
A stunned security guard stumbled onto the man in the middle of a compromising act with the cleaner, which has a large smiley face painted on its front and a hose protruding from its “nose”.
The security guard, suitably horrified, told the man to “clean himself and the hoover” before asking him to leave and informing his bosses.
When later questioned by his employers, the man said he was vacuuming his underpants, which was “a common practice in Poland”. He has since been fired.
The funniest bit? The ad for the Henry Hoover says it is a “powerful, reliable vacuum cleaner ready to go time and time again.” Time and time again indeed!
Vacuum cleaning will never be the same again.
Other than spending my free time plotting to casually meet Craig Ferguson and enchant him so that we would get married the very next month, I read his book (Between the Bridge and the River), google his pictures, and watch him on YouTube.
No, really, I am not that desperate. I don’t spend ALL of my free time thinking about Ferguson, but I do find him very intelligent, funny, and prime eyecandy. Now some will argue that he is 45 and I am 23, but love knows no boundaries…and the man has a tattoo for crying out loud! (It reads: Dulcius ex aspirus, or “sweeter after difficulty.” = Yum!)

The reason for this post is that yesterday I officially joined Glaswegian – The Craig Ferguson Fanlisting, to which I had applied months ago. I am happy I am now an official, certified fan minus the crazy antics that fans normally do. For all we know, I am probably the most sane of all Ferguson’s fans and what I just said in the previous passages confirms this.
Ferguson’s book, Between the Bridge and the River, was to me an exciting existential read that paralleled my own attitudes towards life. It was when I read his book that I was certain Ferguson’s witty intellect on his show was in fact no show, and I enjoyed connecting to his ideas because they were similar to mine.
I like him because he’s quirky and spontaneous and simply funny, and now I will go and celebrate my official ‘fan’ status and that I am the ONLY official Ferguson fan in Jordan. I leave you with this interview he did with Gerard Butler from 300 (aka The 6-Pack Movie):
Rania Kudsi started blogging recently. I read her blog when I get the chance because she often writes about women in Jordan and in the Arab region and makes a lot of sense. Today, she wrote the following:
Tomorrow you may get a working woman, but you should marry her with these facts as well.
Here is a girl, who is as much educated as you are;
Who is earning almost as much as you do;One, who has dreams and aspirations just as
you have because she is as human as you are;One, who has never entered the kitchen in her life just like you or your Sister haven’t, as she was busy in studies and competing in a system that gives no special concession to girls for their culinary achievements;
One, who has lived and loved her parents & brothers & sisters, almost as much as you do for 20-25 years of her life;
One, who has bravely agreed to leave behind all that, her home, people who love her, to adopt your home, your family, your ways and even your family name;
One, who is somehow expected to be a master-chef from day #1, while you sleep oblivious to her predicament in her new circumstances, environment and that kitchen;
One, who is expected to make the tea, first thing in the morning and cook food at the end of the day, even if she is as tired as you are, maybe more, and yet never ever expected to complain; to be a servant, a cook, a mother, a wife, even if she doesn’t want to; and is learning just like you are as to what you want from her; and is clumsy and sloppy at times and knows that you won’t like it if she is too demanding, or if she learns faster than you;
One, who has her own set of friends, and that includes boys and even men at her workplace too, those, who she knows from school days and yet is willing to put all that on the back-burners to avoid your irrational jealousy, unnecessary competition and your inherent insecurities;
Yes, she can drink and dance just as well as you can, but won’t, simply
Because you won’t like it, even though you say otherwiseOne, who can be late from work once in a while when deadlines, just like yours, are to be met;
One, who is doing her level best and wants to make this most important, relationship in her entire life a grand success, if you just help her some and trust her;
One, who just wants one thing from you, as you are the only one she knows in your entire house – your unstilted support, your sensitivities and most importantly – your understanding, or love, if you may call it.
But not many guys understand this……
Please appreciate “HER”
Amen, Rania. Read Rania Kudsi’s blog, it’s that good.
اكد وزير التنمية السياسية الدكتور كمال ناصر ضرورة التفريق بين مفهومي الدولة والحكومة حيث ان مفهوم الدولة ثابت وفوق النقد ولا يجوز المساس بها في حين ان النقد البناء للحكومة امر مباح وهي من المتغيرات مشيرا الى ان المواطنة ليست مجرد حقوق انما هي علاقة مع الوطن والقيادة من خلال معادلة الحقوق والواجبات
At least someone came out and said it bluntly. Progress!
I came across an article in The Washington Post, written by a woman called Charlotte Allen, titled We Scream, We Swoon. How Dumb Can We Get?. The article is basically a misinformed and a misspresented pseudo-scientific misogynist interpretation of popular culture to prove that women are dumb. Part of what Allen says in the article:
So I don’t understand why more women don’t relax, enjoy the innate abilities most of us possess (as well as the ones fewer of us possess) and revel in the things most important to life at which nearly all of us excel: tenderness toward children and men and the weak and the ability to make a house a home. (Even I, who inherited my interior-decorating skills from my Bronx Irish paternal grandmother, whose idea of upgrading the living-room sofa was to throw a blanket over it, can make a house a home.) Then we could shriek and swoon and gossip and read chick lit to our hearts’ content and not mind the fact that way down deep, we are . . . kind of dim.
But another woman wrote a brilliant response debunking the myths that Allen treated as universal truths about women, and politely bitchslapped her for thinking so little of her own sex. Bitchslapping can be good, let’s hope it wakes Allen up and stops her likes from giving a feminine voice to misogyny. The great response came from Katha Pollitt, also in the Washington Post, titled Dumb and Dumber: An Essay and Its Editors:
The upshot: we ladies should focus on what we’re really good at — interior decoration and taking care of men and children.
Oh, gag me with a spoon. Sure, girly culture can be silly — but what does that prove? It’s not as though men spend their evenings leafing through the plays of Moliere. Susie whips up doggy treats, Mike surfs porn sites; she curls up with the Friday Night Knitting Club, he watches football. Or maybe the two of them watch “Grey’s Anatomy” together — surprise, surprise, about half the show’s audience is male. If you go by cultural preferences, actually, you could just as well claim that women are obviously smarter than men — look around you at the museum, the theater, the opera house, the ballet, the concert hall. Women read more than men, too, especially fiction, which men tend to avoid. (A story about things that didn’t happen? How does that work?) Women even read fiction by men and about men, further evidence of their imaginative powers — while men, if they do pick up a novel, make sure it’s estrogen-free. Who’s really the dim bulb, the woman who doesn’t see the beauty of “Grand Theft Auto,” or the man who thinks Tom Clancy is a great writer?
For Allen, it’s definitely the woman: her brain is just too puny. She cannot mentally rotate three-dimensional objects in space — and that, as we all know, is the very definition of smarts. Funny how that definition keeps changing, as women conquer field after field that was supposed to be beyond them. In the 19th century, physicians insisted women couldn’t cope with college: studying would send rushing to their brains the blood that was needed for the womb. Back then, nobody credited women with the superior verbal abilities and memories Allen says scientists now find women to possess.
True to form, she dismisses these as minor talents that only helped her “coast” through school and life. But back when the experts were explaining why women couldn’t be lawyers or professors or poets (at least not very good poets), nobody said verbal skills and memory were trivial; they only became trivial when women were found to excel at them. Now the sexists diss women as inferior mental-object-rotators. I have no idea whether this is true, and whether if so it’s unchangeable, but you have to admit this is a very narrow scrap of turf on which to plant the flag of manly superiority.
The two articles are too long for me to post here, but please take the time to read them both before leaving me any comments that have sweeping generalizations or irrelevancies.
I am entirely glad that someone like Pollitt wrote back and spoke up for the millions and millions of women that Allen pretends to represent but in fact fights against. This is exactly what I mean by women pulling women down, some are so infected with myths about women’s inferiority that they dare not believe in themselves as capable of anything comparable to men’s achievements. Allen clearly stated she can’t do much beyond add 2+2 together, called her brain Cream Wheat, and explicitly said that women are ‘dim.’ What’s outrageous is that she used the pronoun ‘we’ as if she was the spokesperson of half of the population of earth.
Wake up! Wake up! Wake up! Make the world a better place for everyone.
Useful tip of the day:
Metacrawler lets you search the major search engines for anything and everything all in one go. Hot.
Last Tuesday, Al Jazeera’s The Opposite Direction with Faisal Al Qasem hosted Wafa Sultan and an Islamic cleric to discuss the reprinting of offensive cartoons of the prophet Mohammad. Sultan is pretty well-known for her strong anti-Islam opinions, which obviously made her an ideal participant in the fight club called The Opposite Direction, especially since she was up against an Islamic cleric.
Sultan expressed herself her usual way, and many Muslims watching the show were infuriated by her lack of diplomacy and insulting Islam and its figures. Then people demanded an apology of the station, Al Jazeera, because they accused the station of supporting anti-Islamism. Al Jazeera apologized, and the right wing everywhere rejoiced because it found another reason to diss Muslims and Arabs.
My opinion is as follows:
Al Jazeera had it coming. It really, really had it coming. A show like The Opposite Direction in particular should have been stopped a long time ago. It does not encourage dialogue but cockfighting. Al Qasem sits extreme opposites on one table and fuels their disputes. He ignites them if they calm, and he encourages screaming and name-calling under the guise of conversation. This show has always been on my hate list, and now I hate it more.
Since The Opposite Direction has FINALLY crossed some public red line, the show is now under scrutiny. The ‘normal’ people who used to watch it and cheer Al Qasem on are now rebuking him and saying the show is really no good. Unfortunately, they are not doing that for the right reasons (show achieves nothing but grow resentment, stupid fighting, etc.) but they are doing it anyway. They are also projecting what one show did (which they loved in the past, remember) on an entire station that they statistically still very much love.
Saying that Al Jazeera supports anti-Islamism is an old-new conspiracy theory which until now stood ungrounded. The Opposite Direction episode with Sultan gave reason for more people to believe it. Their logic is skewed, but so was their taste in the first place to admire a show like that.
Sultan is not a very diplomatic speaker when asked about Islam. I personally do not like her way of handling issues, and I think she does have certain biases and is not entirely fair. On the other hand, Al Qasem already knew this about her as he had hosted her previously and her videos are all over the internet. I am glad that finally Al Qasem received a wake-up call, albeit for all the wrong reasons.
What makes me sad is not what Sultan said, or what Al Qasem did, or anything related to Al Jazeera. What makes me sad is how some Arab people easily distort facts and call others ‘anti-Islam’ as simple as that. What’s Al Jazeera to do if it was hosting a debate about the prophet cartoons? Host two Islamic clerics and that’s it? It’s a ‘debate’ so it should have two or more different opinions! Why is the station itself being called anti-Islam? Must it always conform to one boring line of reporting taking the side of the majority?
I think part of the reason why some people easily accuse others when they are not 100% pleased with their ideas lies in our education and in the pressures that Arabs live under these days. Our education, for the most part, does not offer the ‘counter argument’ and if it does, it purposefully marginalizes it in favor of the more popular. The pressures on Arabs and Muslims in this day and age make them hypersensitive to anything foreign, as is to be expected, much like what happened in the United Stated after 9/11.
I find it fascinating how in this part of the world, people can still unite (almost) for a cause and can protest and make demands. It is more fascinating to me how they project their current internal problems on external threats, which may or may not be relevant. The uproars caused by the prophet cartoons and now Wafa Sultan have far outreached those caused, if any, by governmental corruption, high prices, bad planning, gender inequality, and any other day-to-day obstacle to progress in Jordan and the region. It makes me wonder about our real priorities because the heights these actions and reactions have reached are truly ridiculous.
Meh. The world is such a disappointing place with plenty of grey. What a sad, sad place to be.
On this International Women’s Day, I am somewhat speechless.
I see it all around me how women are socially built to be inferior and how if they choose to fight this status they have the word ‘feminist’ thrown at them as if it was a slur.
I see how a woman’s success in work or academia is considered a threat to her familial or marital life.
I see how a woman is seen by many as either a subject to rule over or an object to enjoy, and never as an individual with intellect and emotions.
I see how little girls are brought up to fantasies of Mr.Perfect and of financial dependence even if they have careers in the future.
I see how a girl’s actions inevitably reflect on her family’s reputation while a boy is just a boy, and whatever he does is what boys do.
I see how a woman’s body is the focal point of her existence and a meter of her morals.
I see how families still prefer baby boys to baby girls.
I see how women gossip about other women who are more successful and try to bring them down socially.
I see how a woman’s mobility can only be practiced in daylight and it ends after dark to protect her name.
I see how a woman’s sensuality is a big taboo, an automatic whore label.
I see how a woman’s intellect is more often than not a threat to men in power.
I see how many women, including myself, cannot hope for academic advancement abroad on their own. It’s taboo.
But despite all that, I renew my commitment to voice women’s causes and to fight gender inequality. And If I ever have a girl, she will kick ass, starting with mine.
I am a big fan of Oud and of traditional Arabic music particularly with Andalusian influences. I have just discovered a vivid image of one type of music I like, played by a group called Le Trio Joubran. (Thanks to Liza who told me about deezer.com).

Listen to one of my favorite of their compositions, titled Hawana:
There is more enchanting music from Le Trio Joubran at Deezer. Click here to listen to more of their music. And about the trio, read this:
The story of the Joubran Trio’s creation can be traced back some ten years.
Samir, the eldest, started his solo career with his first two albums, Taqaseem (1996) and Sou’fahm (2001).
For his third album, Tamaas, Samir invited his younger brother Wissam to join him on his musical adventure. Randana, which came out in 2005, is the trio’s very first album.Adnan, the youngest, had joined in with his older brothers to form the first and only oud’ trio known of to this date. With their skillful, heart-wrenching improvisations that tell of Palestine, the trio brings to bear harmony and sweetness, depth and joy. On the stage, as their eyes meet, their instruments join together to express that which the spoken word cannot.
Ah…I think I am in love.
I am reading parts of The Edward Said Reader right now, for class.
There is brain sweat on the pages of the book.
This is exciting but
Quite exhausting.
It requires
Thinking.
Reading about Robert Fisk in Wikipedia, I came across this:
Fisk’s ability to arouse the ire of political conservatives has led the blogosphere to spawn the term fisking. This refers “not to what Fisk does, but to what is done unto him” – the fisker begins by copying text from the fiskee, and then produces an interlinear critique pointing out flaws and raising doubts. Since the fiskee cannot respond, “the fisker can without too much trouble make the fiskee look ridiculous.” Neoconservative and pro-Israeli bloggers with names such as Fisking Central and The Fisk have been created specifically to follow Fisk’s every word. The original fiskee was of course Fisk himself, but even the Archbishop of Canterbury has been fisked.
I have definitely noticed how pro-war and pro-Israel and those ultraconservative activists have flooded the WWW with comments on blogs or newspaper articles or forums, and have intensified their activity in composing blog posts and other materials to flood the internet in support of their skewed ideals. This sort of flooding thrived during and right after the Israeli aggression on Lebanon in 2006, or the July War.
Psywar.org:source of flyers and a detailed account of Israeli psyops in Lebanon during July 2006.
One of my obsessions is psychological warfare and human behavior. I even have a copy of The Manipulation of Human Behavior. It’s fascinating how propaganda has evolved from dropping flyers from airplanes and distorting radio transmission to include people-powered internet flooding. It’s sheer quantity overriding reason, and many times truth.
To all commentators on a previous post who argued for and against comparing the Israeli atrocities to the holocaust, I found a relevant article:
A ‘holocaust’ for the Palestinians too
Hasan Abu Nimah
Israel and the Zionist movement have never permitted the word “holocaust” to be applied to any tragedy except that of the attempted annihilation of the Jews in Europe, perpetrated by the same countries that now look on indifferently at the suffering of the Palestinians.
Israel has tried to appropriate the debt rightly owed to Europe’s Jewish victims by their persecutors in the form of unconditional support and obedient silence, not only from the successor governments of those countries that harmed their Jewish citizens, but from everyone else in the world. In using the tragedy of European Jews for this manifestly narrow political purpose, the Zionist movement at the same time claims that keeping alive the memory of the Nazi holocaust and wider European collusion with it is a constant warning that such horrors should happen never again.
Thus, Palestinians who often complained that they alone had to bear the price of historical crimes that occurred in Europe early last century, including the destruction of their country and society, and the dispersal of the people into an excruciating exile, have been severely criticised if they ever dared to compare their own torment to that experienced by some of their Israeli tormentors at the hands of the Nazis.
Perceptions shifted suddenly, however, after Matan Vilnai, Israel’s deputy defence minister threatened the Palestinians with a “bigger shoah”, using the Hebrew word usually reserved to describe the Nazi holocaust. Immediately after that, Israel began a series of massacres, killing dozens of Palestinian civilians, as well as resistance fighters defending their beleaguered communities in the Israeli-occupied Gaza Strip. At last it was an Israeli minister, a partner in crime, who gave Palestinians permission to refer to their tragedy as a “holocaust”.
For many, no other word can describe the debasement of human values, of common decency that allows Israel to treat the Palestinians like nothing more than millions of troublesome animals who must be kept in a zoo. Pity the world for what it has become, and for what still awaits its people!
It is painful, even revolting, in such dark times to reduce our concerns to mere haggling over what to call our calamities rather than to commit to halting and preventing them. How can we explain the shocking, damning impotence of the self-appointed “international community” as one of the mightiest armies in the world turns its full firepower on an occupied, refugee population, using tanks, fighter planes and missiles under the most ridiculous pretexts.
During class yesterday, a fellow student told me about a man who proposed to her. She said he told her “I am very ambitious and very achieving. What are your ambitions?” She told him she wanted to get a PhD (although in reality she doesn’t, but she was testing the waters so to speak), to which he said “A PhD?! I don’t like a woman who has many degrees.”
I felt disgusted and made a joke about that cave-dweller who boasted he had a 2008 model Mercedes. The girl even told the whole class about him, complete with his full name, and we all laughed and had a good time at his retarded expense. I have heard it and seen it time and again how many men in this society have a “thing” against highly educated women, how they would rather snatch a Tawjihi student instead of an MA degree holder.
It’s not only about the age of the Tawjihi student (a ripe, young girl), but also about her qualifications. In the minds and culture of these men, a younger woman with less education is far more obedient than a well educated one. They believe that they can shape and mould this younger, less educated wife as they please, while the other will most definitely be difficult to tame. By this token, they don’t think of their potential wives as partners but more as inferior servants who must, at all times, remain inferior. They will not opt for the ones that might equal or compete with them in education or other qualifications. It makes them less men (as if they are men to start with).
The question I have always had concerning this practice in Jordan is: how insecure can these men possibly get? Obviously, they feel threatened by a woman’s qualifications. They want to lord over their marital households not only because they are men (the classical justification for their superiority complex), but also because they are in fact better educated and therefore better breadwinners which adds an economical value to their social status.
Read these bits from an article by Linda Hindi of The Jordan Times:
Gender equality should be priority for economic development – UN
Gender equality
UN member states regard gender equality as an essential factor for the achievement of its priorities of peace and security, human rights and development, including the Millennium Development Goals.
* Investing in women and girls has a multiplier effect on productivity, efficiency and sustained economic growth. Educated women have more economic opportunities and engage more fully in public life.
* Women who are educated tend to have fewer and healthier children, and those children are more likely to attend school. Education also increases the ability of women and girls to protect themselves against HIV.
* Women make long-ranging contributions to poverty eradication and development.
* According to World Bank estimates, an increase of one percentage point in the share of women with secondary education is associated with a 0.3 percentage point increase in per capita income.
* Educated, healthy women are more able to undertake productive activities and earn higher incomes. Investments in women, the primary caretakers of the future generation, provide returns for decades. Better educated women are able to benefit from new technologies and the opportunities presented by economic change.
* Increasing women’s access to land, credit and other resources increases their well-being, and that of their families and communities and reduces the risks of poverty.
Oh, and the student in my class rejected that caveman’s sorry ass, in case you are wondering.
مجلس النواب يدين المجازر الاسرائيلية فـي غزة
الاستنكارات تتواصل ازاءالعدوان الإسرائيلي على غزة
مجلس النواب يستهجن الصمت العربي إزاء أحداث غزة
دول العالم تدعو الى وقف العنف في غزة وتندد بسقوط الضحايا
I would also like to أستهجن و أشجب و أندد و أستنكر و أرفض و أدين this outrageous, inhumane, insufferable, unbelievable, atrocious, cannibalistic, internationally condoned, trivialized, Israeli operation in Gaza dubbed The Holocaust. You’d think a people who were so brutally op