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في الحانة القديمة

In Literature, عربي on February 11, 2009 at 1:15 pm

فيما “أكافح” كل شيء، كما استنتج أحد أصدقائي، لا لسبب إنما لأنني أريد أن أكفر عن خطيئة تسليمي بالأشياء في مرحلة سابقة، فيما أكافح كما يقول هو، و أعاند, و أتمشكل، و أمثل، يتسرب من ذلك البحر الداكن في عقلي شيء من الحب مصدره المطر و الشوق و الوحدة. أعرف أنهم لا يعلمون، و سلواي أنني أعلم. لماذا أبحث عنهم إذاً؟

المشرب ليس بعيداً.. ما جدوى ذلك
أنت كما الاسفنجة تمتص الحانات
ولا تسكر
يحزنك المتبقي من عمر الليل بكاسات الثملين
لماذا تركوها؟
هل كانوا عشاقاً؟
هل كانوا لوطيين بمحض إرادتهم كلقاءات القمة؟
هل كانت بغي ليس لها أحد
في هذي الدنيا الرثة؟
لو كنت هنا خبأت بسترتك التاريخية رغبتها
وهمست بدفء في رئتيها الباردتين..
أيقتلك البرد؟
أنا يقتلني نصف الدفء.. ونصف الموقف أكثر
سيدتي.. نحن بغايا مثلك
يزني القهر بنا.. والدين الكاذب.. والفكر الكاذب..
والخبز الكاذب..

Read the rest of this entry »

Endgame

In Literature on August 31, 2008 at 1:03 pm

Following is Beckett’s play Endgame in lego terms. I haven’t read this play yet, but if it’s anything like Waiting for Godot then I am positive I will fall equally in love with it.

شعر عربي: عنترة العبسي

In Literature, عربي on August 30, 2008 at 8:24 am

تباعاً مقطع من معلقة عنترة العبسي التي كنت أحفظها كاملة و لا زلت أفضلها على باقي المعلقات, التي حفظت مطالعها هي الأخرى لأتبارز مع والدي و أخواتي شعرياً في السيارة! … نعم, نحن جماعة تحب الشعر و الشعراء يتبعهم الغاوون

هلا سألت الخيل يا ابنة مالك

إن كنت جاهلة بمــا لم تعلمي

يخبرك من شهد الوقيعة أنني

أغشى الوغى وأعف عند المغنم

ولقد ذكرتك والرماح نواهل

مني وبيض الهند تقطر من دمي

فوددت تقبيل السيوف لأنها

لمعت كبــارق ثغرك المتبسم

ومدجج كره الكماة نزاله

لا ممعن هربــا ولا مستسلم

جادت له كفي بعاجل طعنة

بمثقف صدق الكعوب مقــوم

فشككت بالرمح الأصم ثيابه

ليس الكريم على القنـا بمحرم

لما رآني قد نزلت أريده

أبدى نواجذه لغيـــر تبسم

فطعنته بالرمح ثم علوته

بمهند صــافي الحديد مخذم

في حومة الحرب التي لا تشتكي

غمراتهـا الأبطال غير تغمغم

ولقد هممت بغارة في ليلة

سوداء حــالكة كلون الأدلم

لما رأيت القوم أقبل جمعهم

يتذامرون كررت غير مذمـم

يدعون عنتر والرماح كأنها

أشطان بئر في لبان الأدهـم

ما زلت أرميهم بثغرة نحره

ولبانــه حتى تسربل بالدم

فازور من وقع القنا بلبانه

وشكى إلى بعبرة وتحمحـم

لو كان يدري ما المحاورة اشتكى

ولكان لو علم الكلام مكلمي

ولقد شفى نفسي و أبرا سقمها

قيل الفوارس ويك عنتر أقدمي

والخيل تقتحم الغبار عوابسا

ما بين شيظمة وأجرد شيظم

تجدون كامل المعلقة هنا

Love in the Time of Cholera

In Literature on August 25, 2008 at 7:33 pm

What follows is a transcript of what went through my mind as I labored through the novel Love in the Time of Cholera by Gabriel García Márquez. Think of this as a review of the book and be forewarned as it will ruin your experience of the story if you have not read it yet:

Yes, so he loves her.
She loves him.
She rejects him.
Meaningless events in his life.
Meaningless events in her life.
Some more events.
His sexual escapades.
Her mundane life embellished with travels.
Blah Blah Blah.
More events.
When will this story ever end?
A ton of GRE words here, good practice. Love Barron’s list.
They both age.
He still loves her.
He consoles her after husband’s death.
They’re old but still “active.”
They hook up on a boat.
The end.

Suffice to say that I did not enjoy the novel. I found the style to be tedious and onerous, and the plot to be an inflated repetition of an overrated romantic notion. What compelled me to read Márquez in the first place was the recent popular fascination with him, which I bluntly found to be uncalled for.

شو كمان؟

In Literature, عربي on August 23, 2008 at 9:13 am

حقيقة: كما أن ليس كل من استلهم الوحي نبياً, فكذا ليس كل من حمل القلم، كاتباً. وجدت أنبياء كثيرين حتى اختلط علي الأمر فما عدت أعلم أيهم يكلم الله و أيهم يتقول عليه، لكنني، و لحسن حظي، وجدت كاتباً جديداً حقاً: هشام البستاني في مجموعته القصصية عن الحب و الموت.

يحملكِ البستاني على نعته بالكاتب و إن لم يعجبكِ بعض التجريد في قصصه التي تسجل لقطات من الحياة عشتها أو رأيتها. تجلسكِ القصص في السرير, أو على الكنبة, أو في مقهى – أينما اتفق – و تريكِ مشاهد تعرفين أنك تعرفينها, و تعرف أنك تعرفينها, و تعرفين أنها تعرف أنك تعرفينها*, و لكنكِ ترينها بمنظار أعمق, بحسِ أشد, بعفوية فنية جميلة يوظفها البستاني في كل قصة و يبثها رسائل عن الوضع الإنساني الذي ما زلنا جميعاً نحاول فك طلاسمه.

تضج القصص بالاستعارات, بعضها مستترة و أخرى قد تبدو فاضحة لأصحاب الأذواق الحساسة, لكنها في كل الأحوال تكشف عن فلسفة راسخة تتلمس الواقع أساساً لها. فعلى سبيل المثال, ترين في قصة عند أعتاب طاغية مرآة لحوار سمعتِه يوماً في ذهنكِ, ربما تكلمين فيه أباكِ،, أو الله، أو رئيسك في العمل. و في ذات يوم في جهنم تدركين أنك لست وحدكِ من ترى أن مفهوم العذاب يهين فكرة الذات الإلهية، إن وجدت، و تستذكرين الملهاة الإلهية لدانته في لحظة و من ثم ملهاة حياتك، و يقول الرجل تحيط به ملائكة العذاب: “أنا هو, أنا القاتل، أنا الكافر، أنا الزنديق، أنا الإرهابي، أنا المتآمر، أنا المندس، أنا الخائن، أنا الجاسوس، أنا ال…”

و في عبر البرزخ ترين نفسك فعلاً, ترين نفسك مكان الشاب العشريني (مع أنك لست رجلاً, حتى و إن لقبك أخوكِ ب “وجيه”) و تستمتعين بلذة الانقلاب العمري في القصة مع أنها تزعجك في نفس الوقت, لأنك، يوماً ما، ستتذوقينها و لن تكون حلوة و لا فنية كما في القصة. و تستشفين في يوسف يزور المدينة للمرة الأخيرة سقوط القناع المنمق للحضارة تحت أنظار يوسف إذ يترك الجب على وقع كلمات محمود درويش.

تظهر التوشيحات الدينية و الميثولوجية بوضوح في قصص البستاني, و يتضمن ذلك الإيحاءات المعتمدة على شخوص يسوع و تموز و محمد و إبليس و غيرهم. يعجبك هذا التحوير, لأن هذه الشخصيات مسلية جداً بتمثيلها لرغبات الإنسان و مخاوفه, و لأن الميثولوجيا طالما أمتعتكِ بلا حدود, و علمتكِ الكثير مما لم يستطع غيرها أن يكشفه لكِ.

تثمنين السطور القليلة الأولى المنسقة إلى اليسار في بداية كل قصة (إلى اليسار، لاحظي)، و التي تفعل فيكِ فعلها: توجه عقلك إلى اليمين (و لو؟!) أو اليسار و تحدد نمطاً عاماً للنص الذي يليها، أو تكون جميلة بحد ذاتها. و تحبين بشكل خاص وصايا البستاني بأن تستعيني ببعض المواد الصوتية و الأدبية لفهم متعمق للنص: يقتبس زياد الرحباني فترتعشين, و يقتبس “ميجاديث” فتتذكرين أيام الجامعة، و يذكر عبد الرحمن منيف و غسان كنفاني و غرامشي فتدركين كم عليك أن تتعلمي بعد.

يبدو لكِ أن هذه القصص تعكس أفكاركِ، و كلما أمعنتِ النظر أكثر، و شحذتِ تركيزك في ما تقرئين، نبشتِ مخبوءات جديدة تجعل القصص أجمل, تجبرك على التوقف و التأمل, و ربما الابتسام, تحملكِ على أن تقولي “و الله مش قليل يا هشام!”

شو كمان؟

*شبه-تصرف بإحدى العبارات الوارة في قصة حقاً قام؟

و…جاهة

In Literature, Wonder Woman, عربي on August 15, 2008 at 9:52 am

في الصالة الواسعة يجلس ما يناهز الأربعين أو الخمسين رجلاً يرتدون البدلات السوداء و يضج بحديثهم المكان كأنما هم سرب عظيم من النحل لا تستطيع لحديثهم تأويلاً. في المنتصف تقريباً يجلس الرجال المهمون, أولئك الذين لوجودهم معنى أكبر من وجود كل الرجال الآخرين. هم الممثلون الرئيسيون في هذه الحلقة الاجتماعية.

يرتدي أحد الرجال المهمين بدلة رمادية اللون, يقف و يعطي تعليماته للشباب الصغار الذين يقومون بواجب إكرام الضيوف, تارة يأمرهم بإحضار الماء لهذا و تارة بتشغيل المراوح الموزعة في زوايا الصالة. ثم يجلس و يجامل من حوله من الرجال و يهتم على وجه الخصوص بالرجال الذين لم يرهم قبل في حياته: لا بد أنهم من جماعة العريس.

في لحظة يدب صمت تام على الحضور, يتململون في جلساتهم, يتوقفون عن الكلام و ينظرون بترقب إلى جهة الرجال المهمين, يتوقعون أن تصدر عنهم إشارة ما لبدء الفعاليات. يأتي شاب بالقهوة العربية في بكرج مذهب, يسكبها في فنجان صغير و يقدمها لأحد الرجال الطاعنين في السن يجلس مع المهمين. يأخذه الأخير منه, و بحذر شديد و بحركة مسرحية يضع الفنجان على الطاولة الصغيرة أمامه. يشنف الحضور أذانهم و تتعلق أعينهم بالرجل و كأنه يقبض على أرواحهم. تكاد لا تسمع نفساً في الصالة المكتظة, و يتكلم الرجل.

يقف و يخاطب الحضور بصوت جهوري, يقول لهم ناظراً باتجاه أقرباء العروس بأنه, و رجاله معه, لن يشرب قهوتهم حتى يتحقق له, و لرجاله معه, مطلبهم.
بحركة دراماتيكية مماثلة, يقف رجل كبير السن اخر يسأله ما مطلبه.
يرد الأول بأنهم (بصيغة الجمع) يطلبون الفتاة الفلانية لتصبح زوجة للشاب الفلاني.
“اشربوا قهوتكم, و اللي جيتو مشانو ابشروا فيه”

و تنتهي المسرحية المحبوكة مسبقاً فيجلس الرجلان كأنما هما ملكان متوجان, و يعود الحضور للحديث بحماس غير مسبوق. بذلك يتحقق الهدف وراء هذه الحلقة الاجتماعية, فكما الرب أعطى و الرب أخذ, كذلك الرجل يعطي و الرجل يأخذ, و تبقى المرأة وراء الكواليس تدبر و تعالج, ثم نقرأ “إن كيدكن عظيم.”

في القسم الداخلي من المنزل حيث النساء متمركزات في المطبخ يعنين بشؤون إعداد الضيافة للرجال, تسترق بعص الفتيات, و من بينهن العروس, السمع على ما يحصل في الصالة. لسبب ما تشعر الفتيات بالأهمية, و بالأخص العروس, لأن الرجال من عائلتين أو أكثر يتحدثون بموضوعها. تشعر بأن قيمتها تضاعفت لأن رجالاً كباراً في السن, و مهمين, قد أتوا إلى رجال عائلتها يطلبونها للزواج من صديقها الذي عرفته سنة أو أكثر. لا تعرف لم تشعر بالأهمية المضاعفة. أذلك لأن الرجال لا يتحدثون عن النساء بشكل علني كهذا إلا في مناسبات محددة؟ أم أنها تستشعر قوتها كأنثى بأنها استطاعت أن تحشد هذا العدد من الرجال من أجلها؟ هل اجتمعوا من أجلها, أم من أجل أنفسهم؟

على كل حال, هي تشعر بسعادة بالغة مع أن دورها معدوم في هذا الاجتماع الذي تظنه من أجلها. تزهو بين فتيات العائلة لأنها استطاعت أن تحصل على جاهة كبيرة و فيها رجال مهمون جاؤوا خصيصاً لطلب يدها. تستمتع بهذا الشعور لدرجة الغثيان و تتهامس مع الفتيات خلف الأبواب الفاصلة بين العالمين.

في هذه الأثناء, تناديها أمها من المطبخ أن “تعالي, نشفي الفناجين, و حتى لو كانت جاهتك, الزلام برّة أهم و لازم نقوم بواجبهم.”

و تزغرد النسوة خلف أحاديث الرجال.

Darwish

In Culture Arabia, Literature on August 10, 2008 at 8:22 am

Mahmoud Darwish, Palestinian poet and activist, passed away last night.

To a reader: Do not trust the poem –
The daughter of absence
It is neither intuition nor is it
Thought
But rather, the sense of the abyss…

(State of Siege)

حــــالة حصـــار

(مقاطع)
هنا، عند مُنْحَدَرات التلال، أمام الغروب وفُوَّهَة الوقت،
قُرْبَ بساتينَ مقطوعةِ الظلِ،
نفعلُ ما يفعلُ السجناءُ،
وما يفعل العاطلون عن العمل:
نُرَبِّي الأملْ.

بلادٌ علي أُهْبَةِ الفجر. صرنا أَقلَّ ذكاءً،
لأَنَّا نُحَمْلِقُ في ساعة النصر:
لا لَيْلَ في ليلنا المتلألئ بالمدفعيَّة.
أَعداؤنا يسهرون وأَعداؤنا يُشْعِلون لنا النورَ
في حلكة الأَقبية.

هنا، بعد أَشعار أَيّوبَ لم ننتظر أَحداً…

إلي قارئ: ف لا تَثِقْ بالقصيدةِ ـ
بنتِ الغياب. فلا هي حَدْسٌ، ولا
هي فِكْرٌ، ولكنَّها حاسَّةُ الهاويةْ.

How do you mourn a poet?
You don’t. You mourn the world without him.

How to Become a Writer Or, Have You Earned This Cliche?

In Literature on July 16, 2008 at 9:47 am

A brilliant short story/article fusion on how to become a writer, by Lorrie Moore, dated March 3, 1985:

First, try to be something, anything, else. A movie star/astronaut. A movie star/ missionary. A movie star/kindergarten teacher. President of the World. Fail miserably. It is best if you fail at an early age – say, 14. Early, critical disillusionment is necessary so that at 15 you can write long haiku sequences about thwarted desire. It is a pond, a cherry blossom, a wind brushing against sparrow wing leaving for mountain. Count the syllables. Show it to your mom. She is tough and practical. She has a son in Vietnam and a husband who may be having an affair. She believes in wearing brown because it hides spots. She’ll look briefly at your writing then back up at you with a face blank as a doughnut. She’ll say: ”How about emptying the dishwasher?” Look away. Shove the forks in the fork drawer. Accidentally break one of the freebie gas station glasses. This is the required pain and suffering. This is only for starters.

My favorite part is the end of the how-to:

Quit classes. Quit jobs. Cash in old savings bonds. Now you have time like warts on your hands. Slowly copy all of your friends’ addresses into a new address book.

Vacuum. Chew cough drops. Keep a folder full of fragments.

An eyelid darkening sideways.

World as conspiracy.

Possible plot? A woman gets on a bus.

Suppose you threw a love affair and nobody came.

At home drink a lot of coffee. At Howard Johnson’s order the cole slaw. Consider how it looks like the soggy confetti of a map: where you’ve been, where you’re going – ”You Are Here,” says the red star on the back of the menu.

Occasionally a date with a face blank as a sheet of paper asks you whether writers often become discouraged. Say that sometimes they do and sometimes they do. Say it’s a lot like having polio.

”Interesting,” smiles your date, and then he looks down at his arm hairs and starts to smooth them, all, always, in the same direction.

Read it all here.

I miss writing.

Free to Read

In Literature, Love on June 8, 2008 at 8:20 pm

One thing I appreciate about my parents, among many others, is their general self-restraint when it comes to my reading materials. They know that I read questionable materials, but they never try to prevent me from doing so. From literature to political theory to religious debate, I am free to read whatever I like — although if my tastes were more to their liking they would have appreciated them more, of course.

The most laudable aspect about their behavior is that they know for a fact that I derive much of my attitude and a good bulk of my opinions from the books I read. Both of these things (my attitude and my opinions) clash severely with their own, and cause conflict and overall unease at home. I suppose the easy route for any parents would have been banning these books of “useless knowledge” as the good hadith tradition put it, yet my parents never considered that as an option. I really respect that, precisely because it is the road less traveled and it’s more sensible than trying to cut off the Hydra’s head.

This brings me to yesterday’s trip downtown with my mother, during which I bought all three parts of Nawal El Saadawi’s autobiography from a small bookshop right off Al Husseini mosque square. This place had over 30 of her works, so I plan to go back and buy some more after I’ve acquainted myself with her life first.

My mother doesn’t like Saadawi, and she likes her thought a lot less, but she waited in that bookshop with me for about 15 minutes while the shop boy fetched the three volumes. She also endured the questions the shop owner asked about me as I was taking pictures outside, and she answered him with such pride despite our differences. Now that’s special.

Pillars of Salt: A Jordan I Know

In Culture Arabia, Jordan, Literature on May 2, 2008 at 10:53 pm

I am currently reading Pillars of Salt, by Jordanian writer Fadia Faqir. The novel was recommended to me during my college years by Maria Laura Iasci, one of the best teachers I ever had and a reader of this blog (ciao professoressa!) during a class in English-to-Italian translation. I remember we were a class of about seven, all female, and we were assigned passages from the first chapter of the book to translate into Italian. I remember the task of turning the rich English of the text into comprehensible Italian was very challenging.

My then-professor, now-friend, Maria, recommended Pillars of Salt with enthusiasm. I had never heard of Faqir previously, and quite frankly I never heard of her afterwards except from Maria herself who, only a few months ago, recommended yet another book by Faqir. She emphasized that this was a Jordanian writer who treated issues such as honor and gender inequality in this society. Her being a woman was an instant plus as well.

Two days ago, I finally found Faqir’s Pillars of Salt at Prime. I started reading the book tonight and I have not yet finished it, but I was so moved by its realism that I felt compelled to write about it here. I do not know how the story will develop, I do not know if I will enjoy it in the coming pages as I have so far, but I do not think that would alter my reception of it so far.

Pillars of Salt is not only a novel about Jordan, the Bedouin Jordan and the developing Amman, it is a historical account of the situation of Jordanian women, a situation that has remained static for the most part. It relates the story of two women, one Bedouin and the other an Ammani, during and after the British Mandate. In doing so, it reveals the injustices, the myths, and the hardships that clouded and decorated the Jordanian scene.

That above was a brief summary of the novel. My own impressions upon reading it are not different from my sentiments when I used to hear my late aunt recount stories of her childhood in Karak. The stories she told of her father, my grandfather, riding a horse with a jinnee, the stories of men hunting at dawn and sleeping in caves, the stories of women giving birth as they participated in harvest (my grandmother included). Pillars of Salt also relates, but in a more limited way, to my mother’s upbringing in Amman as a Circassian. My mother tells me stories of Cinema Philadelphia, of Syrians and Bedouins flooding the old markets in Amman, and of a girl losing her hair while looking through a drop of oil in a coffee cup to uncover the location of an ancient treasure with the help of jinn.

There seems to have been a common historical fabric that united this Jordan together, and women seem to have been a vital part in this union, albeit in a repressed way. Faqir’s novel taps into that but refrains from making judgment. It recounts the events and seems plot-less precisely because it is so smooth and revealing, and it leaves it to the reader to observe and judge. While reading the novel, I feel like Faqir is narrating my own familial history, which to me has always been the history of the women rather than the men.

To put it in a word, this novel is captivating. Perhaps it is because I can relate to it to a large degree that I feel this way about it, but I believe it will be appreciated equally by others. I do think, though, that people from other cultures would be more taken by the religious-mythical-romantic theme the book has rather than the actual events. It might seem to them that the constant religious remarks and mythical references in the book are tools of style used by the author, but the reality is that these occur in reality exactly like they do in the book. I could hear the characters speak in Arabic Jordanian, although the book is in English. That is a sign of a successful, honest portrayal of Jordan.

Read this book is you’re interested in learning more about Jordan and its mentality and culture. I strongly recommend it and thank Maria for bringing it to my attention. You can also check out Fadia Faqir’s website by clicking here. I do hope this post preaches Faqir to you, she is a truly brilliant writer, and it’s a shame that such Jordanian writers do not get the attention they deserve.

A Year’s Worth of Reading

In Literature on November 14, 2007 at 7:02 pm

I am populating the list of books that I have read during the past year, and I am doing it because I have a haunting feeling of guilt and dissatisfaction with my reading skills. I am also doing it for future reference, to see if I will get any better a year from today. The titles are arranged in no particular order except that of my pathetically feeble memory, and I will record my impressions of each book depending on the aforementioned memory:

1- The Transformation (Metamorphosis) and Other Stories, Franz Kafka: It’s hard to write about each and every story in the anthology, but Metamorphosis was exquisitely disgusting and provoking and beautiful. Equally disturbing was In The Penal Colony, my favorite in the collection. It’s unfair that it has gone largely unrecognized as compared to Metamorphosis, it is an excellent story about torture and grandiose.

2- When in Rome, Gemma Townley:This was, to me, the literary equivalent of a chick flick. I read this story during my stay in New York this summer and I enjoyed it because it was light and easy and fun. I did not want to read a book that would make me think, not during my vacation, thank you. Oddly enough, the men portrayed in the story were strikingly similar to several people I know/knew.

3- The Wise Women of Havana, Jose Raul Bernardo: I bought this book from some store in NY for no other reason than its cheap price. It was actually on sale. Crappy story about two Cuban families and their respective members (especially the women).

4- A Passage to India, E. M. Forster: This was a boring read up until page 150. Honestly, I was very close to abandoning the book several times because I was so unimpressed with the almost-abusive details in those first 150 pages. After that, things picked up and the plot finally started to take shape. Brilliant read after page 150, expect to have several questions by the end of the book.

5- Nickel and Dimed: On (Not) Getting By in America, Barbara Ehrenreich: I read this real-life account on the living and working conditions of the American working class as an assignment. This book provides a realistic, touching insight into a class in American society which is never really given much attention in media or movies. Very revealing read and very enjoyable story. I had to write a paper about the book afterwards, not very fun.

6- Whitney, My Love, Judith McNaught: I got this novel as a present from a friend. I enjoyed reading it because it was different from the “heavy literature” I usually read. However, the story became too cheesy in the final chapters. Apparently, the author added those upon the request of readers. Big mistake, killed the story.

7- Waiting for Godot, Samuel Beckett: What can I say to give this play justice? It resonated with me and I loved it so much that I blogged about it! Beckett is an existential genius and a superb playwright who turned a massively complicated concept into simple scenes. Ridiculously fantastic!

8- Awlad Haretna (Children of Gebelawi), Naguib Mahfouz:This is Mahfouz’ tracing of the lives and philosophies of prophets (Moses, Jesus, Mohammad) and the relationship between god and man. He set the plot in a neighborhood where god is a supreme father figure and let events take place in the same location across various generations, each with their leader or prophet and his philosophy. This engaging and existential novel got Mahfouz stabbed in the neck in 1994 by religious fanatics. If only for that, it is a must-read, must-reflect account, but its relevance and fluid style already make it extremely enjoyable.

9- The Complete Works, Al Tayyeb Saleh: I have been in love with this Sudanese writer for what seems like centuries. I find his stories very enlightening, very simple, very poetic. I read this fat anthology in one go because I could not get enough of the wise Saleh.

10- Al Sarab, Mahfouz: This is a touching, twisting-and-turning account of an introvert’s life and the poisoning relationship he has with his mother. Typical of Mahfouz, the style is smooth, uncomplicated, and the plot is engaging.

11- The Harafish, Mahfouz: I didn’t realize I read so much for Mahfouz until now! I finished this long novel last week. Mahfouz employed a cross-generational examination of the characters in the story to build his content, just as he did in Awlad Haretna. Good read.

12- Fi Wadi Al Ghalaba, Ihsan Abdul Quddous: All I remember about this story is that it was short and simple.

13- Lan A3eesha Fi Jelbab Abi, Ihsan Abdul Quddous: Another short and simple story by the same author. I was surprised to discover candid descriptions of semi-sexual encounters in Abdul Quddous literature, I thought that was pretty progressive.

14- Shajarat Al Fuhood, Sameeha Khrais: A sophisticated portrayal of the reality of Jordanian life in the early-to-mid 20th century. I was very pleasantly surprised by this class-A novel by a Jordanian lady writer, and I learned a lot and related to much of the details in the novel since I had heard similar stories from the elderly in my family.

15- Between the Bridge and the River, Craig Ferguson: Honestly, I cannot give an unbiased opinion in a Ferguson-related issue. I am Ferguson’s biggest fan, but I will try to be impartial for the sake of I don’t know what. This novel was not critically acclaimed for nothing; it has bizarre incidents happening to dysfunctional but consistent characters in an intertwined plot that provokes a ton of questions on psychology, religion, and human nature. I enjoyed every single word on every single page, if only I can meet Ferguson to tell him that!

16- Small booklet on a religious issue I am uninterested in, thrust upon me by my father: Pure rubbish. I burned it, hope he never asks about it.

I think that’s about it. One book that I started reading but abandoned was Plato’s Republic, it was too argumentative in a complicated way and it gave me a headache. I will get to it in the future when my mental abilities have matured enough to contain it. I am currently reading Guns, Germs, and Steel by Jarred Diamond (another endless book), and Juvenal’s The Sixteen Satires. However, I remain unimpressed by my reading record for this year. I ought to have read more.

What did you read this year?

Two Smiling Cats

In Literature on October 6, 2007 at 1:41 am

Tonight while driving home,
I saw two cats by the side of the street
And it wasn’t a busy street
I stopped and just looked at them
And found myself smiling
When they looked back at me

On Consistency

In Literature on September 24, 2007 at 3:34 pm

When I read parts of Ralph Waldo Emerson’s Self Reliance, I did not predict how very life-altering some of his philosophies would prove to be within the frame of my existence. This is the story of consistency and public approval.

The book I had was a dreary, cheaply photocopied anthology that had the bleakest black to its letters, and some shadow as well. The words were wobbly and seemed uneven, although that was only an illusion and nothing more. The pages had not been photocopied by a man kind to his machine, and he was evidently in a hurry, too. The whites did not match the blacks, and the lines were not straight. It was as if that book had been crafted by the clumsiest devil in hell.

I mistreated the book, I must confess. In my frequent manifestations of exaggerated self-importance, and possibly narcissism, I scribbled Tololy on almost every page, in every corner, and on the cover in large, purple letters. When class was in session against my will, and that happened often, I sat in my chair and drew little intertwined curves and swirls and circles, and then again scribbled my name under the incoherent art.

Sometimes during class, I would be so absorbed in reading some unvisited parts of the book that I would almost hear the words talking to me. Sometimes I would imagine the writers talking to me or narrating their stories exclusively to me, and sometimes I would see the events played out in front of my mind’s eye. It was a good thing I was never a fecund participant in most class discussions (although I was famous for some strange opinions expressed rather aggressively when the situation demanded) and so I was never interrupted while my imagination was at play.

I had that special connection with Emerson’s attitudes. I was both stimulated and entertained by his ideas and stands on things, and particularly by his take on consistency. At the time, I was going through a formulative stage of character-building and yet I was held back by the want to be consistent and by the socially-influenced desire to be simpatico with everyone. So Emerson’s rhetoric was my “Why didn’t I think of that?” moment of enlightenment.

A foolish consistency is the hobgoblin of little minds, adored by little statesman and philosophers and divines. With consistency a great soul has simply nothing to do.

Ralph Waldo Emerson

Emerson’s argument on consistency is that it really isn’t necessary as it is just another unseen restraint to creativity and authenticity. If you want to be consistent, you will not change your opinions or grow up intellectually. If you want to be consistent for fear of being judged by people as having no true opinion, then you are doomed to live with your treasured “consistency” and social approval until your character completely erodes into a mold of everyone else, and you end up being another average nobody.

I have changed my mind frequently over the years on a number of major issues. These ranged from god to seafood, from the conflict in the region to creative writing, and from porn to shoes. It’s fascinating but I am not the same person today as I was yesterday, let alone the person I was a year ago.

Emerson also believed in experimentalism. He said “All life is an experiment. The more experiments you make the better.” Now if you have been following this blog for a while you will know that anyone swearing by experimentalism is my idol. I deeply believe in, and outwardly practice the cult of experimentalism (except in food, I’m neophobic), and there is not another way I would choose to live.

So for at least two excellent points Emerson made, on consistency and experimentalism, he has my undying admiration. Of course, until I change my mind.

A Forbidden Anticlimax

In Explorator, Literature on August 17, 2007 at 12:04 am

- Zero Or Prologue -

The following is not a poem or a play, it’s not a song or a prayer. It is my thoughts organized in short lines atop of each other, and grouped in knots of four.

- I -

Take off the judge robes, or keep them on
I am not excited that I’m going home
Perhaps it’s work, or school, maybe
Or a society that keeps a close eye on me

- III -

I am a traitor
Or too cocky and crooked
For not missing a place
And finding comfort elsewhere

- III -

Luckily, I don’t see things that way
Where I lay my head is home
What is left of Jordan,
Anyway?

Who Else Is Waiting for Godot?

In Literature on April 12, 2007 at 1:44 pm

From Act I of Waiting for Godot by Beckett; read and think of what the lines mean. Remember, we are not told who Godot is and why the two main characters Estragon and Vladimir are waiting for it/him/her:

Pozzo: You took me for Godot.
Estragon: Oh no, sir, not for an instant, sir.
Pozzo: Who is he?
Vladimir: Oh, he’s a . . . he’s a kind of acquaintence.
Estragon: Nothing of the kind, we hardly know him.
Vladimir: True. . . we don’t know him very well… but all the same
Estragon: Personally I wouldn’t even know him if I saw him.

Waiting for Godot

I found the play quite revealing and deep. Evidently, people have different opinions on what it means and who the characters represent. It certainly helps to give it an existentialist reading; perhaps Godot is God, perhaps he will never show up, perhaps we humans so need to believe in a supernatural power that we create it, imagine it, and then wait for it to intervene in our lives while it simply cannot be bothered.

Rejoice!

In Life, Literature on January 1, 2007 at 10:00 pm

Let us rejoice, fellow citizens, for a new year is upon us. Today marks the start, only the beginning, of another year that will make each one of us that much older. Such impending doom!

What cause is there to celebrate?
What purpose for the smile?
A plot is in the works
To ensnare you and I

But certainly, I should shed my dismal melancholy and chant – cheer even, dance, sing, perhaps smoke to exhibit my joy. Yes, maybe that is precisely what I ought to do. I ought to join the mob in their common festivities, don’t you see? Become a sheep willingly blindfolded yet directed to the slaughter house unknowingly? Yes?

I think not.

I fail to impress when I contest a nemesis as potent as mine. It is most unfortunate that I will be in no such gay mood as long as time cheats.

On the Death of a Favourite Cat, Drowned in a Tub of Gold Fishes

In Literature on December 31, 2006 at 7:09 pm

Your mission, should you choose to accept it, is to mull over the singnificance of the following poem by Thomas Gray, titled On the Death of a Favourite Cat, Drowned in a Tub of Gold Fishes:

‘Twas on a lofty vase’s side,
Where China’s gayest art had dyed
The azure flowers that blow,
Demurest of the tabby kind,
The pensive Selima, reclined,
Gazed on the lake below.

Her conscious tail her joy declared;
The fair round face, the snowy beard,
The velvet of her paws,
Her coat, that with the tortoise vies,
Her ears of jet, and emerald eyes,
She saw; and purred applause.

Still had she gazed; but ‘midst the tide
Two angel forms were seen to glide,
The genii of the stream:
Their scaly armour’s Tyrian hue
Through richest purple to the view
Betrayed a golden gleam.

The hapless nymph with wonder saw:
A whisker first, and then a claw,
With many an ardent wish,
She stretched, in vain, to reach the prize.
What female heart can gold despise?
What cat’s averse to fish?

Presumptuous maid! with looks intent
Again she stretched, again she bent,
Nor knew the gulf between:
(Malignant Fate sat by, and smiled)
The slippery verge her feet beguiled,
She tumbled headlong in.

Eight times emerging from the flood
She mewed to ev’ry wat’ry god
Some speedy aid to send.
No dolphin came, no nereid stirred;
Nor cruel Tom, nor Susan heard.
A fav’rite has no friend!

From hence, ye beauties undeceived,
Know, one false step is ne’er retrieved,
And be with caution bold.
Not all that tempts your wand’ring eyes
And heedless hearts is lawful prize;
Nor all that glisters, gold.

Calendar Time

In Literature on December 11, 2006 at 2:23 pm

It is that time of the year again – when calendars are sold at traffic lights in Amman. Two days ago I refused to buy a calendar from a man so intent on selling me one that I prepared two to three excuses to voice my rejection.

This December sun is a trick I tell you. This pleasant weather, moderately chilly around the evening and cool during the night, is a farce. The special bit about the trick is that we surrender to it and cannot protest because the Performer is not only masked, but also cunning. This leaves me quite unimpressed with us, human creatures.

The man at the traffic light did not seem to want to listen to me. I daresay he did not hear a word I said. He kept insisting that I buy one of his calendars and did not afford me enough room to explain why I do not buy calendars. I wanted to tell him, and in turn force myself to understand, that I do not understand the passage of time. I do not understand time, at all.

When I was still a little girl at school, there was this lesson where they taught us how to express time and the hours in English. It was all very British – quarter to two, half past eleven, five to ten. I could not grasp the concept no matter how diligent at studying it I was. Just say “to” if it’s before a certain hour, and “past” is it’s after it – my mother would tell me. It is possible that the operation was complicated because it was simplified so – time is not to’s and past’s.

In the exam about this lesson, the teacher tricked us by drawing digital clocks instead of the old-fashioned round-and-clear ones. That made me miss out on time even more.

The man at the traffic light started knocking on my window and pointing to the bulk of calendars he had with him, imploring me to purchase one. I thanked him time and again and motioned to him to go try his merchandise at another buyer’s window. The only use I have of the calendar hanging by the living room is reading the poetry lines printed on each day.

When you rip the pages off the calendar, you acknowledge the passage of your life. Each page is a day that you physically remove from your time on earth. The calendar printers take mercy on you, miserable person, and aid you to do it with style — they cleverly add a line of poetry to each day.

In my denial, I do not take pages out of the calendar by the living room. I find them later on lying about on some table somewhere and read their poetry, thinking that I had out-smarted almighty time. Secretly, I know this little game I play does not, cannot, see my triumph. I play it because I know of no other game that cheats both the digital clock and my naïveté.

Celebrate the approach of the new year thinking of your proximity to the end of all your years, miserable person.

He started to walk away, the man at the traffic light, finally submitting to my rejection. I bore my heart heavier with every step he took strolling to other potential customers. I realized that our calendar by the living room will be changed for a much younger one very soon and I envisioned the year, now dwindling into nothingness, thrown in the trash bin- what a sad reminder of the way we are compelled to discard our days.

A Passage to Some Place

In Literature on December 9, 2006 at 11:46 am

I am slowly progressing in Forster’s A Passage to India, a book that I had bought some two years ago but never got the chance to explore properly. For one reason or the other, it always seemed to climb down on my reading list instead of climbing up.

Now at page 15, I think I understand why I prefer to read classical Greek dramas and epics instead of, well, anything a little younger. I enjoy the supernatural events, the Gods and Goddesses, the numerous intertwined plots and families, and the grandeur of mythology. I also appreciate the language (of the translations, naturally) immensely and there doesn’t pass a page without infusing me with linguistic inspiration.

Can a modern writer pull such fantasy off in the now and be considered anything but a hopeless sci-fi wannabe writer? Better yet, can a modern writer devise similar compelling plots and not borrow any from Aeschylus, Sophocles, or Euripides? Do these stories engage the reader so, that he cannot escape them to creativity?

Dionysus

This sort of argument is really inseparable from the knowledge that, fiction or fact, these Greek stories made part of a people’s religion. Separate from their religious setting, there is neither cause nor purpose for these stories. Drama was born during festivals celebrating Dionysus, and they were born to do exactly that – celebrate the God of wine. To want to imitate these masterpieces merely for their dramatic or stylistic or even linguistic value would, in my opinion, be a feeble attempt at matching something quite unmatched – something that traveled beyond the common nature of literature to the heights of belief.

The party people

In Literature on September 5, 2006 at 11:21 pm

The story behind this story is somewhat entertaining. I wrote this following story, The party people, in half an hour for the final examination of my creative writing class. The task specified in the exam was to “describe a party scene in detail, going in and out of your characters’ minds” – or something to that effect (I do not have the exam paper on me at this moment, did I ever mention that I collect them papers? loads upon loads of them?).

Since I do not appreciate drafts, or use them for that matter, I wrote the story and submitted it as is. I usually write and submit/publish instantly, and I rarely if ever change anything in the “completed piece” because when I finish pouring my thoughts I would have had just enough of them and would not want to read them too soon. Question: Is that abnormal?

At any rate, the story had a nice ending, one that I cannot entirely remember. This story is about the party crowd, in all its “phoniness” and shallowness. You see Jill and Mike together, who are the main characters, portraying a “good couple” image while each is having private thoughts which are extremely contrastive to each other. She thinks he’s nice while he’s faking it. The “twist” at the end, that I cannot bring myself to write at this time, is when one of Mike’s friends tells Jill ” Don’t worry honey, we won’t judge you” – after, of course, having judged her already.

Enjoy…hopefully.

.
.
.

The spacious hall is bustling with people; some standing, some sitting and others swaying to the music while trying to sip on a lime-green liquid. The feature almost dominant in the scene, and which everyone adores, is the large, silver disco ball hanging from the ceiling. It adds a unique retro taste to the place and definitely helps joy-fakers fake some more.

With walls painted soothing blue, the open bar in the far right corner seems like a long-lost island. A Mecca for the thirsty and the naughty alike.

What with the revealing outfits, the fits of hysterical laughter, and the crazy atmosphere of dancing mindlessly, someone was bound to drop their glass because, you know, it’s not a party until something gets broken.

- “Oh my god! I just dropped my glass in front of all these people. Now they’re going to really think I’m so drunk”, Jill thinks to herself. “I’m terribly sorry”, she announces aloud, “really, I am”.
Her companion, Mike, tries to calm her frenzy.
- “It’s O.K. Nobody saw that”. He says.
-” Oh! They all think I’m drunk, don’t they?”
He thinks “I’m one of them!”, but says “No, they don’t. You’re overreacting. It’s just a party, so what if you dropped your glass, relax.”

-” Mom would be so proud of me if she sees me now like this. Oh my god!”. Jill goes on. “He’s such a nice guy”, she says to herself.
-”This is not right. This is so not right. I’m stuck with- with this drunken psycho”, Mike almost whispers.
-” Come again?”
-”I was just saying we need to get you another refreshing drink, and the party over there. Hey guys!”. He waves at a group of guys and girls at some table.

Jill feels flattered that he wants to introduce her to his crowd, little does she know.
-” I’ll go get another drink. I’ll join you at the table,” she tells him.

Mike, now with his friends, proceeds to telling them about his absent partner: “She’s been drinking non-stop ever since we got here. I think she has a problem, she couldn’t even keep on to her glass! Impossible!… Oh here she comes.”

-”Jill, this is Martha, Allison, Pat, and Ed. Everyone, this is Jill”.
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.
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You fit into me by Margaret Atwood

In Literature on August 20, 2006 at 9:33 pm

You Fit Into Me

You fit into me
like a hook into an eye

a fish hook
an open eye

The hunt for inspiration

In Literature on July 28, 2006 at 6:42 pm

“Good writing inspires me to write, good dancing inspires me to dance…”

As I search for the one thing, or person, or situation, that may trigger my creative gun to fire a flood of juices and in turn make me ecstatic in an almost lustful fashion, I go through a series of states.

I had this idea, a beautifully well-rounded female of an idea, that I played with in my head and that I made assume different shapes. I enjoyed that first state immensely but, right before I was willing to spill the notion down in virtual ink on a screen, she vanished. I only remembered the title.

Perhaps music will lure her back, I told myself. I played my favorite music and I stretched the title, I probed and dug; “what’s relevant to this title? Why don’t I feel the same tingling as I did when she was here? Why don’t those induced to appear before me now match her not in volume nor in essence?”

Where did she go? Why doesn’t she want to return?

Then I determined I will read pages of a book that may seduce her at a certain line into manifesting herself as she did once. That fat book intimidated me; Tolstoy could not have possibly known War and Peace better than I do these days – dismissed.

TV won’t do, it never did. I’m afraid she may not be immune from the gore as I have become. My skin, thick as an elephant’s, hurts all the more from bruises left by news bulletins.

“Fragile. Handle with care” – that’s what my package said. There was an arrow too: “This side up”.

I placed my fingertips on the keyboard and I promised that I will type and type and type until I reach her but some guests call in and I am interrupted even before I commence. The crowd upstairs sure can conspire miraculously should they desire to, can’t they?

I know she was a philosopher, discussing an aspect of human life based on meditative observations. I know she was deep, at least that’s how she seemed to me, and I know I created her. Yes, I created her and she was mine for a second but she eluded me during a mental orgasm.

She didn’t leave a number. I must create her again.

My quest does not stop. I think maybe if I tidy my room, better the setting, she will emerge. I install a hanging round light above my bed for when I dare to read before I fall into sleep’s embrace, all the while thinking of her, and I arrange things in the room – and rearrange them- as I reckon must find her fancy.

Tired as I am, I turn the laptop off. I cannot stand the sight of it without her spirit; it is dead to me at this point. I put on some Fairouz and turn the main light off, immersing the room in a dim red light that excites the senses, and I rest on the couch.
I envy those who are not inspired. Inspiration is torture if you cannot talk it into your level of appreciation and it’s as if it defies all order and has you abiding by its chaos. I am tempted, time and again, by this trying concept. I am tortured by it and it does not yield to my pleas, never satisfies its suppliant.

Love, inspiration – come back.

On Being Asked for a War Poem by William Butler Yeats

In Literature on July 17, 2006 at 8:15 am

I think it better that in times like these
A poet’s mouth be silent, for in truth
We have no gift to set a statesman right;
He has had enough of meddling who can please
A young girl in the indolence of her youth,
Or an old man upon a winter’s night.

- William Butler Yeats

Identity

In Literature on July 2, 2006 at 9:57 am

‘ I could tell you my adventures -
beginning from this morning- ‘

‘ At least I knew who I was
when I got up this morning,
but I think I must have changed
several times since then.’

- Alice’s Adventures in Wonderland, Chapter X

For each ecstatic instant by Emily Dickinson

In Literature on June 20, 2006 at 8:07 am

For each ecstatic instant
We must an anguish pay
In keen and quivering ratio
To the ecstasy.

For each beloved hour
Sharp pittances of years,
Bitter contested farthings
And coffers heaped with tears.

- Source

When the sun climbs higher

In Literature on May 6, 2006 at 2:01 pm

It is May 6th today which means it has been five days since people officially took off their heavy garments and travelled much lighter in the streets and in beds.

But that’s of course all in the head of someone used to having a household rule not to ease the burden before May 1st. It is this date that as children we anticipated so eagerly, we waited impatiently for the day when mother would let us wear only one layer of clothing instead of three or four.

She would never allow it that we break this rule but some times some of us children would violate this sacred code and would dare to wear a T-shirt before May 1st. Amusingly enough, this child would always get sick shortly afterwards and mother would win, but she would not be happy about her triumph.

We have a small storage room in the house, and it has several large shelves installed in the wall for storing things. That’s where all out travel bags are, and the fat vaccum cleaner, and collections upon collections of old, deformed textiles and plastic bags. This room is special; it is never tidy and it is never well-lit- which gives it an air of mystery.

We call it, minimally, the small room. We use a ladder to climb up to the top shelves and to get the heavy travel bags down, and it is very very difficult to squeeze a ladder and a person and a chubby bag going downwards in the small room.

This difficulty made it a tough task to retrieve our summer clothes, and although we all yearn for the nice feeling of air against our skins, we put this off and mother eventually does it on her own.

The bags are always full of things we had long forgotten, things that seem so new. One bag is baby blue with a white round sticker on it, another is large and made of brown leather but someone wrote our family name on it in big red letters, and there is a set of three black plain bags in three degrees of size that I like so much. Each bag has a character of its own and each reveals a different treasure.

When we were children, mother would open one bag a day to keep the house in order. That did not help much, our rooms would swim in clothes that need ironing and looking into, and the garage would resemble a shop with lots and lots of tailored fabrics hanging in the sun. There would be also fresh bars of soap out on the floors, pecans, and little white bags that smelled funny and had tiny cehmical pearls inside.

Mother had a magical way of preserving items that belong to the 70’s and 80’s. We had a large original Mexican hat and a poncho in the big brown leather bag, and several thick medals in the blue bag. There were also slippers, charleston pants, dresses at least twenty five years old in the bags.

So when the sun climbs higher, lighting the hall leading to the small room and the calendar reads May 1st, we know it is time to discover the secrets of last summer- it’s our ritual that smells like pecans and soap and feels like leather.

A young girl’s donkey

In Life, Literature on April 17, 2006 at 8:35 am

The following piece was submitted on November 30th, 2005 as an assignment on “A childhood memory” during Creative Writing class.

I am not trying to be funny when I state that once in my life I wished for a donkey. I was obsessed with horses ever since I learned of their existence, as I still am. I always put demands forward to my parents to buy me a horse, and they never complied.

Never losing hope, I opted for a donkey. I figured, ” If they do not want to get me a horse because it is expensive, then a donkey will certainly do!”. I think some supernatural power overheard my innermost plans and granted me them.

I was sitting in a minimalist house in a village called Samara in Karak, where my family used to spend the weekends. A regular weekend would end with nothing exceptional taking place, perhaps a lizard here or there, or an injury, that’s about it. Not anything flashy and – it came out of nowhere; a donkey on the loose wandered into the room where I was sitting.

The image that haunts me of that day is surreal. The way the donkey came inside the room, engulfed in light and terribly confused, was dreamlike. I gave the poor creature a name and my father helped me give him basic, yet urgent, medical attention. His leg was severely scratched and he was very thirsty. I was amazed at the quantity of water that a donkey can consume; I had had no prior experience in this field.

Later on in the day, a woman came and claimed the donkey. She said it was hers and had run away in the morning after, in a magical sense again, having liberated itself from the rope that tied it to a fixed spot. I cried.

Love or the rush of it

In Literature, Love on April 11, 2006 at 12:47 pm

After testing my muse for inspiration, I was left with this. There’s more emotion in it than skillful storytelling, that I know, and it needs more work.

She worshipped him and kept it to herself. Now she wonders if she was mistaken to have met him in the first place; her senior of 15 years. The way he treated her made her feel like a perfect blossom of a lady at 18, his attention to details, his saying the most right things at the right time; that was all too much to take into her little heart without infecting it with infatuation.

Meeting him night and day just to hear those sweet, sweet words and to be with him no matter what his moods were was her religion. Listening to his manly voice over the phone for hours on end, trying to change his crooked ways. She was a kid at heart despite all her attempts at pretending she can cope with mature wordplay and despite her attempts at growing up instantly to match his experience.

The chocolate box, the nice little gifts, and his care. She was too young to realize…

And she thought he loved her too every time he said she’s gorgeous, and when he took her in his arms. At any rate, she thought, this would be something to remember. That she, alone, enchanted the heart of a man at 18. Such testimony of her power!

But then he left as he said he would, the six months ended, and she cried so hard that night. She finally realized she had attached herself to this idol, and she woke her friend up and cried to her on the phone: “I love him”. But he was gone and there was no bringing him back.

Never did he promise to stay.

Reading Sophocles’ Oedipus

In Literature, Mythology on March 29, 2006 at 8:00 am

When Oedipus The King was first introduced to me in Drama class, I was so impressed with this then-new form of reading. I hadn’t enjoyed reading many Greek plays before, and I certainly had not read anything by Sophocles, or about Oedipus.

I remember how much I enjoyed the eloquence in the texts, the ebb and flow of emotions, the statements that seem to speak of grand understanding of life; typical of Greek plays, and the catharsis that not only I, but all of my fellow students felt during our study of the play.

From that day onward, I’d hunt for ancient Greek plays composed by Sophocles or Aeschylus. And until this day I hunt for an original version, I hate photocopies, of Aristotle’s Poetics, still my searches end in vain.

Now on to talking about Oedipus. I must say I am glad that I enjoyed the chance of reading Oedipus The King twice, with a considerable gap of time between the two readings. The effect the tale has on me has shrunk a bit, mainly because I am now more accustomed to the beautiful word-play techniques that the Greeks employed so heavily in their works. The feeling of shocked fascination when Jocasta denounces the gods has technically vanished, the overwhelming sympathy with Oedipus at his moment of recognition is a little less, and the mental debates whether or not what happened was anyone’s fault, or the gods’, are not as frequent and definitely not as stormy.

I am writing this entry with the sole aim of motivating you enough to read the play. You cannot know what you are lacking unless you identify it. This play is not long, have no fears, but it is “full” enough that you would appreciate it for life. In a sincere reflection, what could be more important that the subject of struggle between man’s alleged free will and predestination, or the will of a mighty power ruling over him?

Do expect a detailed entry about Oedipus, probably handling all three of Sophocles’ plays about the Theban king; Antigone, Oedipus The King, and Oedipus at Colonus. I would hate to ruin your appetite for reading the splendid group of three, not a trilogy -mind you, so kindly inform me if by dedicating an entry to this topic I would be stooping to that folly.

Agamemnon on women

In Literature, Mythology on March 22, 2006 at 11:53 am

This is an excerpt from The Odyssey’s Book of the Dead or Book 11. To make matters simple I will provide you with some information on what is actually taking place. Odysseus, the much-debated epic hero, journeys to Hades’ Kingdom of Decay and there he meets the murdered king Agamemnon’s spirit. Agamemnon’s spirit tells him of how Clytaemnestra, the former king’s wife, assassinated him upon his homecoming from Troy.

I do not see the need to delve into prolonged particulars. But I think it is essential to draw your attention to the possible cause of Clytaemnestra’s blood thirst. Agamemnon had brought with them from Troy a dame called Cassandra, daughter of king Priam of Troy, as a prize of war. This clearly posed a threat in his wife’s eyes and played well on her jealousy and did incur tremendous disapproval from the part of feminists in defense of her reactions. She first was subject to the seduction of a man named Aegisthus and later plotted with him the annihilation of her husband.

The genesis of the story now revealed, I invite you to leaf through what Agamemnon tells Odysseus upon meeting him in Hades’ Halls. It strikes me as an unjustified audacity, especially from a dead person. But let me not distort your opinions beforehand, explore the passage as you will.

“ I raised my hands, but then beat them on the ground, dying, thrust
through by a sword. The bitch turned her face aside, and could not even bring
herself, though I was on my way to Hades, to shut my eyes with her hands or to
close my mouth. There is nothing more degraded or shameful than a woman who can
contemplate and carry out deeds like the hideous crime of murdering the husband
of her youth. I had certainly expected a joyful welcome from my children and my
servants when I reached my home. But now, in the depth of her villainy, she has
branded with infamy not herself alone but the whole of her sex, even the
virtuous ones, for all times to come.”

Fatima by Lord Tennyson

In Literature on February 18, 2006 at 12:28 pm
O LOVE, Love, Love! O withering might!
O sun, that from thy noonday height
Shudderest when I strain my sight,
Throbbing thro’ all thy heat and light,
Lo, falling from my constant mind,
Lo, parch’d and wither’d, deaf and blind,
I whirl like leaves in roaring wind.
Last night I wasted hateful hours
Below the city’s eastern towers:
I thirsted for the brooks, the showers:
I roll’d among the tender flowers:
I crush’d them on my breast, my mouth;
I look’d athwart the burning drouth
Of that long desert to the south.
Last night, when some one spoke his name,
From my swift blood that went and came
A thousand little shafts of flame
Were shiver’d in my narrow frame.
O Love, O fire! once he drew
With one long kiss my whole soul thro’
My lips, as sunlight drinketh dew.
Before he mounts the hill,
I knowHe cometh quickly: from below
Sweet gales, as from deep gardens, blow
Before him, striking on my brow.
In my dry brain my spirit soon,
Down-deepening from swoon to swoon,
Faints like a dazzled morning moon.
The wind sounds like a silver wire,
And from beyond the noon a fire
Is pour’d upon the hills, and nigher
The skies stoop down in their desire;
And, isled in sudden seas of light,
My heart, pierced thro’ with fierce delight,
Bursts into blossom in his sight.
My whole soul waiting silently,
All naked in a sultry sky,
Droops blinded with his shining eye:
I will possess him or will die.
I will grow round him in his place,
Grow, live, die looking on his face,
Die, dying clasp’d in his embrace.

Jenin By Suheir Hammad

In Literature on January 29, 2006 at 1:00 pm

a woman hungry and
dry asks a
stranger with a camera
pointed at her to
put it down
please
help me find my children
it has been five days

-Suheir Hammad

Link

Delila Idris, Belly dancer

In Literature on January 24, 2006 at 12:18 am

Mutters under her breath “This is so not my thing.”

-“The newest member of our group is Ms.Delila Idris. Hello Delila, care to share something with the group about yourself?”
-“Yeah, sure. I’m 23 years old, and I dance for a living”
-“Really now? That sounds lovely. What sort of dance? Ballet?”
-“Nah. I belly dance”

Pause. The guys stare at her.

-“Hmm, interesting. What else would you like to let the others here know about you?”
-“ I don’t do drugs, don’t do spirits, and don’t do after-the-show-gigs. Could you please tell those two guys over there to stop staring at me?”

Pause.

-“OK. Why did you join this group, Delila?”
-“ I figured I could get to talk to other people about my problem. Maybe learn something, makes life easier.”
-“That’s right Delila, we’re all here to learn.”

Note: Handed in with a certain Creative Writing portfolio, an assignment to force a character into a situation where talking is a must. Conversation is revealing of many personality traits; this was the moral of the homework.

Italian/English Entry: La Commedia

In Italiano, Literature on January 8, 2006 at 12:10 am
Considerate la vostra semenza
Fatti non foste a viver come bruti,
ma per seguir virtute e canoscenza

- Dante Alighieri, La Commedia (Inferno – Canto XXVI)


“ Nelle intenzioni di Dante la Commedia è un “poema sacro”, e, come la Sacra Scrittura, non ha un unico significato: “il soggetto di tutta l’opera, preso soltanto nel suo senso letterale, è lo stato delle anime dopo la morte [...]. Se invece si vuol prendere l’opera nel suo significato allegorico, il soggetto è l’uomo, in quanto meritando o demiertando nell’esercizio del suo libero arbitrio, è soggetto al giusto premio o alla giusta pena” (Lettera a Cangrande).

Così il viaggio di Dante nei tr regni simboleggia una sua esperienza spirituale di conoscenza e di redenzione, ma traccia anche il cammino che l’intera umanità deve compiere per liberarsi dalla miseria e dalla corruzione e per raggiungere la felecità e la pace.”

- ARMELLINI Guido , COLOMBO Adriano , Guida alla letteratura Italiana , Zanichelli editore , Bologna 1995.


An attempt shall be made to provide the best English equivalents for the previous Italian passages. Find as follows the content in that language.

Consider what origin you had;
You were not created to live like brutes,
But to seek virtue and knowledge
Dante Alighieri, The Divine Comedy (Inferno – Canto XXVI), adopted from H. R Huse translation.
Here’s my humble translation of the Italian text above.

Dante’s intention for The Divine Comedy was to present it as a “sacred poem”. Like the Holy Writ, it does not have only one interpretation: “ The subject of the totality of the work, taken in its literal sense alone, is the state of the spirit after death. If, instead of that, one wants to regard the work in its parables, then the subject is Man, who by excising his Free Will, is worthy or unworthy of the right reward or the right punishment” (Letter to Cangrande)

In this manner, Dante’s trip in the three realms symbolizes his spiritual experience of knowledge and redemption. But it also traces the walk that all humanity will have to complete to liberate itself from misery and from corruption, and to arrive to happiness and peace.
For a detailed map of Dante’s Inferno, visit this link. And should you be interested in knowing where in Hell (Inferno) you will reside, kindly click here.

Share a myth V

In Literature, Mythology, Picturesque on January 6, 2006 at 1:21 am

The chosen myth for this post is derived from Ovid’s Metamorphoses. The story of Narcissus is so popular the grand public mostly know something about it, even if not the particulars. The original is longish, therefore bits and pieces shall be shared in this post, in hopes that the most significant are featured.

“When her time was come, that nymph most fair brought forth a child with whom one could have fallen in love even in his cradle, and she called him Narcissus.

Cephisus’ child had reached his sixteenth year, and could be counted at once boy and man. Many lads and many girls fell in love with him, but his soft young body housed a pride so unyielding that none of those boys or girls dared to touch him. One day, as he was driving timid deers into his nets, he was seen by that talkative nymph who cannot stay silent when another speaks, but yet has not learned to speak first herself. Her name is Echo, and she always answers back.

Echo still had a body then, she was not just a voice: but although she was always chattering, her power of speech was no different from what it is now. All she could do was to repeat the last words of the many phrases that she heard.

So, when she saw Narcissus wandering through the lonely countryside, Echo fell in love with him, and followed secretly in his footsteps. The more closely she followed, the nearer was the fire which scorched her: just as sulphur, smeared round the tops of torches is quickly kindled when a flame is brought near it.

The boy, by chance, had wandered away from his faithful band of comrades, and he called out: “Is there anybody here?”, Echo answered: “Here!”. Narcissus stood still in astonishment, looking round in every direction, and cried at the pitch of his voice: “Come!”, as he called, she called in reply.

To make good her words she came out of the wood and made to throw her arms around the neck she loved: but he fled from her, crying as he did so, “Away with these embraces! I would die before I would have you touch me!”. Her only answer was: “I would have you touch me!”. Thus scorned, she concealed herself in the woods, hiding her shamed face in the shelter of the leaves, and ever since that day, she dwells in lonely caves. Yet still her love remained firmly rooted in her heart, and was increased by the pain of having been rejected. She became wrinkled and wasted; all the freshness of her beauty withered into the air. Only her voice and her bones were left.

Narcissus had played with her affections, treating her as he had previously treated other spirits of the waters and the woods, and his male admirers too. Then one of those he had scorned raised up his hands to heaven and prayed: ” May he himself fall in love with another, as we have done with him! May he too be unable to gain his loved one!”. Nemesis heard and granted his righteous prayer.

There was a clear pool, with shining silvery waters, where shepherds had never made their way; no goats that pasture on the mountains, no cattle had ever come there. Narcissus, wearied with the hunting in the heat of the day, lay down here. While he sought to quench his thirst, another thirst grew in him, and as he drank, he was enchanted by the beautiful reflection that he saw. He fell in love with an insubstantial hope, mistaking a mere shadow for a real body.

He did not know what he was looking at, but was fired by the sight, and excited by the very illusion that deceived his eyes. Poor foolish boy, why vainly grasp at the fleeting image that eludes you? The thing you are seeing does not exist, only turn aside and you will lose what you love. What you see is but the shadow cast by your reflection; in itself it is nothing. It comes with you, and lasts while you are there; it will go when you go, if go you can.

His tears disturbed the water, so that the pool rippled, and the image grew dim. He saw it disappearing, and cried aloud: “Where are you fleeing? Cruel creature, stay, do not desert one who loves you! Let me look upon you, if I cannot touch you. Let me, by looking, feed my ill-starred love.” In his grief, he tore away the upper portion of his tunic, and beat his bared breast with hands as white as marble. His breast flushed rosily where he struck it. When Narcissus saw this reflected in the water, he could bear it no longer. As golden wax melts with gentle heat, as morning frosts are thawed by the warmth of the sun, so he was worn and wasted away with love, and slowly consumed by its hidden fire. His fair complexion with its rosy flush faded away, gone with his youthful strength, and all the beauties which lately charmed his eyes. Nothing remained of that body which Echo once had loved.”

Visual: “Metamorphosis of Narcissus” by Dali, 1937.

The Fox and the Grapes

In Literature on December 22, 2005 at 6:23 pm

“A famished fox crept into a vineyard where ripe, luscious grapes were draped high upon arbors in a most tempting display. In his effort to win a juicy prize, the fox jumped and sprang many times but failed in all his attempts. When he finally had to admit defeat, he retreated and muttered to himself, “Well, what does it matter anyways? The grapes are sour!”.

It is easy to despise what you cannot get.

- Aesop’s Fables, selected and adopted by Jack Zipes, published by the Penguin Group in Penguin Popular Classics 1996.

Republishing Memorabilia

In Literature on December 21, 2005 at 6:34 pm

2005 is drawing to an end, another year; another chapter. The relationship between Man and Time is never exactly clear in my head. Following is something I posted on my previous blog on January 2nd,2005. It sums up the year 2004, and I might just write another one to wrap up 2005. I wrote this at 9:31 PM, my mood was “Thankful”. I hope you will enjoy the read, make it visual.

Hello World, My name is Tololy. I would like to share with you some of my memories of the past year. And it sounds rather funny calling it “last year”,because it is still too close to be believed far enough and worthy of the title.

I’ll try to imagine me and you sitting across of each other on comfortable red sofas, no I will be sitting on the floor because I like that, you may sit with me on the floor if you want to. Here’s my mental image nevertheless, you,world, and I are sitting on the floor in a simple room. And there are two red sofas behind us,and we support our backs against them. Do you have that image depicted in your mind,world? … Very well then, I will start my chronological narration.

Relax.

2004,I say – playing with my hair-, was a year of intense change and thorough explorations. The only clear memory I have of the first five months of the year is a bit blurry, I will not be telling you any tales so remove the thought instantly, I will only tell you what I deem essential. Stop looking on that wall,world. I am talking to you, are you bored already? No wonder we don’t get along so well,you and I. Oh, now you’ll listen? Promise! For your sake, I hope that was a promise pronounced from a sincere heart.

As I was saying,the reflection of that first half of the year is a bit blurry. Notwithstanding the confounded cloud that surrounds it,I will dig deeper in my memories and extract what’s needed. I can clearly remember a mournful day on which I was drenched in black. I will not relate to you what day it was, but it was a melancholy anniversary. Let us not dwell on dark thoughts now,world. Stop pleading with me to relate the details. I won’t, Stop!

The second memory I have of those early months is of a time when I discovered how prejudiced people can be. I had prior experiences with racism,I knew what it meant to be judged and then viciously attacked on basis of race and religion. But I never,in my utopian universe, imagined such false and unspeakably wrong ideas to exist in my own home. I was bitterly shocked. I did not accept that reality at first, and influenced by my young enthusiasm I fostered a personal belief that I might undo the wrong. I tried, and failed. You see,world, wrong had grown too old and intent in their hearts that I struggled in vain trying to eliminate it and wash it off. These series of events obliged me to give up a precious dream and yield to reality,cruel reality.

I did learn a lot from that,I learned to be realistic and measure things beforehand. It also hardened my shell, and nurtured my hatred of racism even more profoundly.

I sigh,then look at you, and I continue : Oh well, I have a conviction that I learn from everything,everyone and every event that occurs. And I am thirsty for knowledge. As far as studies are concerned,I do well. I was on a straight A spree for a year, then summer came and brought watermelons,sunshine and a C+ with it. Here I learned yet another lesson, corruption spreads fast and eats the produce of my country. I learned how it feels when you are degraded,and how a single person can ruin and control your life for a given period of time. I learned that no matter how decent and honest you are, some people could not care less. They are willing to crush you with their feet and stamp on you for daring to raise your head up and for telling them that they are mistaken. Fortunately though,such an ordeal produced little effect on my schooling. I retained my high GPA,but lost a big chunk of my faith in justice. She does exist,but only fully in another realm, in God’s court.

Contemporaneous with that pain, a strange joy introduced itself in the shape of a friend. I was willing and ready to discover my true self,and I did. It was a time of wild caprices,and thoughtfulness all together. It was a sweet sweet journey,short as well. Reality checked back in my hotel,and I gladly but painfully agreed to be its hostess. I learned that it’s alright to break the rules,provided that I have my own to replace them. It also taught me that I am what I think,literally,that all of my virtual mental images I have of myself are real. I don’t need to live in a parallel universe to realise them, I am they.

You’re a good listener,world. Why can’t you always listen like this?

Then I tasted another aspect of human nature, dominance. I had a chance of letting go of my sweeter side,and dragged the curtains away from the dark,tyrannical face I have. I enjoyed it at the beginning,then it struck me as unnatural,and barbarous. I ceased it. This taught me that people can be governed by their fantasies,and whims. And it taught me that looks are deceiving, and that I am not to be blamed for the defects people have.

I met the most special person in the last two months of the year, and he taught me so much. He was like a lantern,a source of illumination. But I was more of a butterfly,and the attraction could’ve been fatal had it not been for another twist of events that conveyed him away as magically as it had produced his presence. I argued with myself,and I questioned many fundamentals. It agonized me, then relaxed me. And I was overwhelmed with the security my faith granted me.

From this experience I learned that time is not a barrier,and neither is age. I learned that all it takes to form a friend is understanding,not time. I learned to be more aggressive towards life,and accept no less than what I deserve. It revived in me the sense of ambition, and realistic optimism. It also made me see and believe how race and religion – or the lack of it – don’t affect my treatment of others, I treat people as humans and humans they are. I don’t care what they believe in as long as they don’t take advantage of this leniency. It made me a better person.

I gaze at my palm for a minute or two,and go on : I got a hint of what loneliness is,be it emotional,mental or physical. I knew all three. My dearest two sisters left me,and I suddenly found myself lonely. This consuming sensation drove me into a careless,naughty mood. And I acted accordingly. I don’t regret anything I did last year, it all serves to teach me valuable lessons.

World,do you nod your head because you understand what I’m saying, or are you humoring me into a better mood? Or a better story? No? I’ll have to take your word for that I guess.

The naming of cats by TS Eliot

In Literature on December 21, 2005 at 12:54 pm

The Naming of Cats is a difficult matter,
It isn’t just one of your holiday games;
You may think at first I’m as mad as a hatter
When I tell you, a cat must have THREE DIFFERENT NAMES.

First of all, there’s the name that the family use daily,
Such as Peter, Augustus, Alonzo or James,
Such as Victor or Jonathan, or George or Bill Bailey -
All of them sensible everyday names.

There are fancier names if you think they sound sweeter,
Some for the gentlemen, some for the dames:
Such as Plato, Admetus, Electra, Demeter -
But all of them sensible everyday names.

But I tell you, a cat needs a name that’s particular,
A name that’s peculiar, and more dignified,
Else how can he keep up his tail perpendicular,
Or spread out his whiskers, or cherish his pride?
Of names of this kind, I can give you a quorum,
Such as Munkustrap, Quaxo, or Coricopat,
Such as Bombalurina, or else Jellylorum -
Names that never belong to more than one cat.

But above and beyond there’s still one name left over,
And that is the name that you never will guess;
The name that no human research can discover -
But THE CAT HIMSELF KNOWS, and will never confess.

When you notice a cat in profound meditation,
The reason, I tell you, is always the same:
His mind is engaged in a rapt contemplation
Of the thought, of the thought, of the thought of his name:
His ineffable effable
Effanineffable
Deep and inscrutable singular Name.

Saluting Africa

In Literature on December 16, 2005 at 9:03 am

“A slight clinking behind me made me turn my head. Six black men advanced in a file, toiling up the path. They walked erect and slow, balancing small baskets full of earth on their heads, and the clink kept time with their footsteps. Black rags were wound round their loins, and the short ends behind waggled to and fro like tails. I could see every rib, the joints of their limbs were like knots in a rope; each had an iron collar on his neck, and all were connected together with a chain whose bights swung between them, rhythmically clinking.”

When description does not blunt reality’s ugly end, read:

” Black shapes crouched, lay, sat between the trees leaning against the trunks, clinging to the earth, half coming out, half effaced within the dim light, in all the attitudes of pain, abandonment, and despair. Another mine on the cliff went off, followed by a slight shudder of soil under my feet. The work was going on. The work! And this was the place where some of the helpers had withdrawn to die.

They were dying slowly- it was very clear. They were not enemies, they were not criminals, they were nothing earthly now,- nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom. Brought from all the recesses of the coast in all the legality of time contracts, lost in uncongenial surroundings, fed on unfamiliar food, they sickened, became inefficient, and were then allowed to crawl away and rest. These moribund shapes were free as air- and nearly as thin. “

- Heart of Darkness by Joseph Conrad. A penguin popular classics book, published in 1994. Pages 22 and 24.

A writer’s block that talks

In Literature on December 12, 2005 at 9:10 am
The plot now completed of some two passages developed into something sensible, and handed in for a midterm to an Iraqi professor I think most highly of, I can proudly share “A writer’s block that talks”. Comments are welcome,if not indeed yearned for, and let the marvel of different tastes have its say!

A writer’s block that talks

I sit to my usual desk, mouse in hand and a monitor emitting harmful radiation my way. I start the ritual with an invocation to all the juices of creativity possibly existing within my frame: “ Oh holy imagination ooze! Come to your suppliant and answer her demand, once more!”

I wait for a minute or two, anticipating a future rush of adrenaline and proposals; I slide to the edge of my yellow chair as a result of this state of acceleration. Nothing happens. “That’s odd”, I think to myself, and I wait some more.

I become a believer in time’s relativity, and I sound my trust in my muses over and over again. But I can’t seem to know what to write, I can’t seem to find a thread to weave the tale I set out to complete.

Better uses of my time come to my awareness and I regret having been placed on that yellow chair and in that state of utter blankness. I feel awkward when I come short of words, and it doesn’t happen so often. My word supply never seems to diminish, it grows and grows, and yet here I sit, wordless.

For a moment I think I hear a hissing sound, then I recognize a chuckle. “Who’s there?”, I demand and look around the room. I receive no answers and I halt the questioning, I go so far as to referring it to the strangeness of the affair.

“You won’t be writing today, you know”, a voice wisely predicts. I take another turn and there I see it, comfortably lounging on the couch; my writer’s block. It sits on the floor, in a lotus position as if in meditation. All I see is a red block, with hands and feet so like mine I could have mistook them for the original articles, had I not taken a closer look at my own, and affirmed the duplication.

“You heard me. You won’t be writing anything today. I am here, and I am going nowhere”.
“Do I answer with a smart get back or do I ignore this audacious obstacle that dares challenge my creativity?”, I ponder privately. I sit silent for a while, looking at the block as it continues producing meditative humming sounds.

After a soundless pause, I resolve to small talk the block. I say: “ Where did you come from?”, and it replies “ Why! Your imagination, no doubt!”. So it comes from my imagination, sweet! Then I can simply think it away.

I say: “ So what brings you here, Oh Block?”, and the block smirks and tells me it’s here because it has nothing to do for the day. It even adds that it’s been quite some time since it last emerged from the folds of my imagination, and a challenge is usually pleasant.

I fix my eyes on the monitor displaying the bare word processor page, the font I chose, the size of it, the toolbar and a mass of other icons whose functions are anonymous to me. Squeezing my head with my two hands, my brain strives for a thought, just one. All I need is one idea, one idea no matter how stupid or irrelevant it may seem. There’s nothing to relate it to, to start with. I just need one idea, and the block will go away.

My writer’s block doesn’t budge. At times it stares at me, and at others it looks at its hands. Its constant humming gets on my nerves, I cannot seem to be able to concentrate. How am I to catch a divine impulse if this- this thing- that violates the privacy of my room and the sanctity of my mind does not cease to hum its way into my imagination?

Now it changes position, oh, it stands. It walks around the room in aimless circles; it probably does this to distract me. I look away and I try to focus all my attention on the PC screen. This resolution works for some five minutes, and then I can no longer resist the temptation of looking at the block as it does its little circular dances.

“Music adds to the magic of the moment, no?”, asks me my writer’s block. It doesn’t wait for my affirmative, it snaps its fingers and voila—music fills the air. The block dances on and on, now clapping, now trotting like a lunatic, all this it does to divert me.

“Oh holy imagination juice! Do not leave your suppliant alone, in the face of this hazardous temptation. Come to my aid, I beseech you”, I once more entreat the forces behind my former creations.

Out of the blue an idea crosses my mind as the block mocks my endeavor. “ So you think your so-called muse will order me away? Think again, writer. I reign over this domain, once I am here, none other prevails”, says my block.

“I would like to see how you would practice your power over me, when I start–”, and I prepare my fingers to use the keyboard, “– writing about, guess who, you!”

Ode to salt by Pablo Neruda

In Literature on December 4, 2005 at 9:48 am

This salt
in the saltcellar
I once saw in the salt mines.
I know
you won’t
believe me,
but
it sings,
salt sings, the skin
of the salt mines
sings
with a mouth smothered
by the earth.
I shivered in those solitudes
when I heard
the voice of
the salt
in the desert.
Near Antofagasta
the nitrous
pampa
resounds:
a broken
voice,
a mournful
song.

In its caves
the salt moans, mountain
of buried light,
translucent cathedral,
crystal of the sea, oblivion
of the waves.

And then on every table
in the world,
salt,
we see your piquant
powder
sprinkling
vital light
upon
our food. Preserver
of the ancient
holds of ships,
discoverer
on
the high seas,
earliest
sailor
of the unknown, shifting
byways of the foam.
Dust of the sea, in you
the tongue receives a kiss
from ocean night:
taste imparts to every seasoned
dish your ocean essence;
the smallest,
miniature
wave from the saltcellar
reveals to us
more than domestic whiteness;
in it, we taste infinitude.

Link

Feet on grass

In Bits & pieces, Literature, Picturesque on December 2, 2005 at 12:16 am

Those are feet
Polished and neat
Resting after a run-around
On grass trimmed
By a bunch of Mexicans

Agamemnon king, Clytemnestra queen

In Literature, Mythology on December 1, 2005 at 1:03 am

This is an excerpt from Homer’s Odyssey, Book of the Dead or Book 11. To make matters simple I will provide you with some information on what is actually taking place. Odysseus, the much-debated epic hero, journeys to Hades’ Kingdom of Decay where he meets the murdered king Agamemnon’s spirit. Agamemnon’s spirit tells him of how Clytemnestra, the former king’s wife, assassinated him upon his homecoming from Troy.

“ I raised my hands, but then beat them on the ground, dying, thrust through by a sword. The bitch turned her face aside, and could not even bring herself, though I was on my way to Hades, to shut my eyes with her hands or to close my mouth. There is nothing more degraded or shameful than a woman who can contemplate and carry out deeds like the hideous crime of murdering the husband of her youth. I had certainly expected a joyful welcome from my children and my servants when I reached my home. But now, in the depth of her villainy, she has branded with infamy not herself alone but the whole of her sex, even the virtuous ones, for all times to come.”

The story of Agamemnon and Clytemnestra is enriching, although not as fulfilling as one would expect. There are no absolutes, never does one seem to settle on an opinion as to who is to blame for the tragedy. Following is what Clytemnestra has to say in the play Agamemnon, of the Oresteian Trilogy, this one by Aeschylus.

“ The guile I used to kill him
He used himself the first,
When he by guile uprooted
The tender plant he gave me,
And made this house accurst.
When on my virgin daughter
His savage sword descended,
My tears in rivers ran;
If now by savage-sword thrust
His ageing days are ended,
Let shame and conscience ban
His boasts, where he pays forfeit
For wrong his guile began.”

Agamemnon, as clarified by the Philip Vellacott in the introduction he put forward for The Oresteian Trilogy as Penguin Classic of the year 1959, had faced technical and moral problems while attempting to get to Troy.

“When everything was ready for the start, the wind changed to the north. The usual fair-wind sacrifices failed to have their effect. Days lengthened into months, and still northerly gales kept the fleet harbour-bound, till food-supplies became an acute problem. At length the prophet Calchas pronounced that the anger of the virgin goddess Artemis must be appeased by the sacrifice of Agamemnon’s virgin daughter Iphigenia.

Agamemnon protested, and was taunted by his fellow-kings with faint-heartedness. In the end he wrote to Clytemnestra saying he had arranged for his daughter to be married to Achilles, and commanding her to be sent to Aulis. Iphigenia came, and was duly slaughtered. The wind veered, and the fleet set sail. In the ninth year of the siege Paris was killed in battle. In the tenth Troy was captured by the ruse of the wooden horse; all adult males were killed, the women and children enslaved, and the city reduced to ashes.”

For a conclusive touchup, I shall quote the Chorus in the tragedy Agamemnon, and deliver a contrast between what they say of the king’s behavior and how they regard that of the Queen’s.

Addressing the king, who had just appeared before them in person after ten years’ absence away from his homeland, the Chorus say:

“ Well, a wise shepherd knows his flock by face;
And a wise king can tell the flatterer’s eye—
Moist, unctuous, adoring—
The expressive sing of loyalty not felt.
Now this I will not hide: ten years ago
When you led Greece to war for Helen’s sake
You were set down as sailing
Far off the course of wisdom.
We thought you wrong, misguided, when you tried
To keep morale from sagging
In superstitious soldiers
By offering sacrifice to stop the storm.
Those times are past; you have come victorious home;
Now from our open hearts we wish you well.”

Yet they say to Clytemnestra after she kills Agamemnon:

“ Vile woman! What unnatural food or drink,
Malignant root, brine from the restless sea,
Transformed you, that your nature did not shrink
From foulest guilt? Argos will execrate
Your nameless murder with one voice of hate,
Revoke your portion with the just and free,
And drive you outlawed from our Argive gate.”

A very honest poem

In Literature, Opinion on November 27, 2005 at 11:36 am
Wake me up,
When the war
is over.

If by Rudyard Kipling

In Literature on November 23, 2005 at 10:09 am
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ‘em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: “Hold on!”
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

Rooster the rooster

In Literature on November 20, 2005 at 10:58 am

Today’s celebrations should carry a special flavour, hence I shall post a short story that I wrote for my Creative Writing class in some five minutes. The comical yet sardonic bit about this brief tale is that I did not want it to develop into this shape at all. I commenced my writing session, against my will, and I devised a semi-plot and thought I would see it consummate.

Short-lived were my expectations. I soon forgot what the plot was and about five ideas crowded my head simultaneously. I was frustrated and wishy-washy about which to so proudly pick and claim my own and which to discard.

An eerie feeling of how twisted the whole situation is took over me and I convlused and scratched my head in the process. Then I adjusted my protection glasses that make me look like the nerd that I probably am, and I resolved to let the “ideas” flow with no plot prepared.

Well what do you know! I had my story readily. One last thing remains to be said about the satire at the end of the tale, a word of advice, that is, if you feel the presence of subliminal messages, do not scold yourself. Sometimes those happen, sometimes they don’t. In either case you could be mistaken and self-abasement is usually called for in more crucial issues. Save that for later.

The tale behind my becoming the leading rooster of the chicks and chickens is one not too long to narrate. I was told that when my chicken mother laid me as an egg, alongside my sibling eggs, that I was a bit distinct in color. My egg was more on the yellowish side and its shell was harder.

She settled on us, my chicken mother, until the eggs hatched. The other eggs all opened up with a weak picking from the soft beaks of the other baby birds. Mine was not so easy to unlock, I picked at it endlessly to no avail. My chicken mother gave up on me and altered her attention to the caring of her other babies. So much for motherly love, in retrospect I say. I eventually grew weary after that trial and I heard my beak creaking so I decided to try one last time. Lo and behold! It worked.

Once out, my chicken mother cared for me on equal foot with her more fortunate chicks. I was a weak male chick, really; playing with my peers, picking here and there for seeds and what not but never volunteering for a fight or anything of the sort. My friends came to call me “Rooster” as means of teasing me about my helplessness. I did not even mind that.

There was an ugly old rooster in charge of us, group of chickens. He was known under the name of “Spike”. My chicken mother often told of his unlimited strength and adventures. She even fabricated stories of him defying the farmer and preventing him from taking eggs and such. Those were lies, now I know that for a fact. But at the time when we were entertained and petrified by them they seemed utter reality.

I was playing casually one day with my chicken friends when Spike came up to me and lashed me with his tongue. He spoke ill of my mother and I was enraged by his behavior. I picked a stone and threw it at his arrogant head and the old fellow crumbled to the ground, his limbs shook and twitched. His crown got smeared with dirt and eventually his limbs twitched no more.

My friends and I stood awestruck for a long time. It was a painful pause during which I did not have the slightest clue what to do. Then all of a sudden my friends started laughing in a down right repulsive manner, they dragged me off to the chicken shed where we lived and there they proceeded to telling everyone what I, in a moment of fury, had done.

To my great surprise the chickens did not seem to mind Spike’s death. Ceremonies took place and I was crowned the leading rooster of the company. They still call me Rooster, it’s severely odd when you think of it. I am an ineffectual chick by my own admission and yet they applaud me as a superior rooster. Who ever said that governing the company requires preparation was doubtlessly mistaken.

Is the reader always right?

In Literature, Opinion on October 29, 2005 at 8:06 am

The title of this post is designed to mimic its “commercialized” sibling that sustains that “The client is always right”. You will learn my motives behind choosing this title, and topic, shortly.

During one of my musings I stumbled across the idea of the relationship between the writer and the readership. I asked myself why people write in the first place. Some write because they feel the need to express themselves, others write for a living, and some other people write because they are simply addicted to writing. Now these reasons may or may not register with you are being entirely correct or inclusive of every cause behind a written piece. It is not my intention, however, in this piece, to detail why people write. This is simply a verbal illustration of the paths my mind trod to arrive to the following thoughts.

Let us discard the first and third reasons that I mentioned above behind people’s writing. If a person writes for a living, meaning that one makes money out of the words he or she writes, does that necessarily make one a hypocrite?
The discussion arose in an Italian Literature lecture. My professor argued that many best-selling books nowadays are not worthy of being read. In his estimation, it is not the number of copies a book sells that determines how “good” the book is. I do agree with him on that point. Perhaps you find that he and I are romantics in this age of mass production even of thoughts. Perhaps we believe in the martyr-writer, a figure that forsakes all for the love of the written word? But no, I find myself obliged to dismiss that assumption at once.

I argued with my professor that a certain “criterion” for what is “good writing” and “bad writing” is totally subjective. If a writer produces a piece and this piece scores popularity, it is perhaps because the thought in the piece beats to the rhythm of current life. My professor then replied that a writer should not write for the sake of “selling”, but for a higher, more personal cause. He mentioned a number of writers who did not receive any fruits of success during their lifetimes but were discovered to be brilliant after their death, it was then that their words found reading eyes. He also followed to a number of writers who knew how to juggle their own “flow of creativity” that may or may not sell, and the “market” that is hungry for a specific type of the written presentation.

Having established that bestsellers are not necessarily of a fine quality of thoughts, I must come to the question of “why” they were written in the first place. This also brings to mind the figure of the writer who “checks” the market first, then proceeds to jotting down whatever ideas are popular then and there. Do not mistake this for a generalization, I am examining my own reflections and I am by no means labeling any writers, be they famous or not.

Now, if a writer succumbs to the temptation of the market, does that make him or her less of a genuine writer? Or does it mean that the writer is genius because he or she “knew” what to write to appeal to the masses?

Rumi the Sufi

In Literature on October 27, 2005 at 6:02 am

I thank the person who brought the works of Jelaluddin Rumi to my attention. Rumi is a famous Persian Sufi who lived in the years 1207-1273. He was a ” saint and mystic, inspiration for the Mevlevi Order of the whirling dervishes, highly revered for the great Mathnawi which is a majestic tribute to the depth of spiritual life.”

I shall leave the rest for you to discover. Bear in mind though, that you need to approach the works of Sufis with delicate care and no prejudice. Prejudice, or preconceived ideas, will only serve to make your refusal of the texts hasty. Do not be tempted by effect of what you have thus learned to pass a ruling and dismiss the works of Sufis, denying yourself the pleasures of exploring them.

In the orchard and rose garden
I long to see your face.
In the taste of Sweetness
I long to kiss your lips.
In the shadows of passion
I long for your love.

Oh! Supreme Lover!
Let me leave aside my worries.
The flowers are blooming
with the exultation of your Spirit.

By Allah!
I long to escape the prison of my ego
and lose myself
in the mountains and the desert.

These sad and lonely people tire me.
I long to revel in the drunken frenzy of your love
and feel the strength of Rustam in my hands.

I’m sick of mortal kings.
I long to see your light.
With lamps in hand
the sheikhs and mullahs roam
the dark alleys of these towns
not finding what they seek.

You are the Essence of the Essence,
The intoxication of Love.
I long to sing your praises
but stand mute
with the agony of wishing in my heart.

– ‘The Love Poems of Rumi’ By Deepak Chopra

Mr. & Mrs. Who’s Who

In Literature on October 22, 2005 at 8:15 am

The man did not expect to find his true love while dancing. He just wanted to have some fun and not think of work for the night. So he headed to the nearest disco and there he drank until he could no more. He found himself dancing with girls he had never seen before. Girls varying in size and looks, some old enough to actually be called women.
“I think I like you”, said the woman. “I think I could learn to like you”, said the man.
The two danced on. Drunk and ecstatic.

The couple walked to his house, he opened the door and his cat rubbed its head against his foot.“Oh! That’s a nice cat!,” exclaimed the woman. “Yeah. That’s Oliver. I just got him fixed”, said he. “Poor thing! Here Oliver. Come here, that’s a good pussycat”.

Significant each other’s other or not, the man and the woman had a steamy lovemaking session, a no-strings-attached-one-night-stand.

The man said: “That was good”, and she nodded, too tired to speak.
“I am really a man”.
“No way!”
“Yes way. I should’ve told you but I thought you’d freak out.”
“Freak out? Are you kidding me? What the!”
“I know. I’m sorry. I don’t know why I’m telling you this in the first place. I don’t know you, you don’t know me. And this is a one-night stand for god’s sake. I’m sorry I’m just really stupid sometimes. I should’ve just shut up about it”
Now looking at the ceiling and not knowing what to say, they both lay there, silent. Oliver curled up on the floor and closed his eyes in sweet sleep.

Then someone said “Well OK. I was a woman once”.

The Prophet by Gibran

In Literature on October 16, 2005 at 4:26 am

Of Gibran’s “The Prophet”, one of my all-time favorite reads, I bring you the following lines. The book I quote is a Wordsworth Classics of World Literature, 1996 edition published by Wordsworth Editions Limited.

And a woman who held a babe to her bosom said, Speak to us of Children.
And he said:
Your children are not your children
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you.
And though they are with you yet they belong not to you.

You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the Archer’s hand be for gladness;
For even as He loves the arrow that flies, so He loves also the bow that is stable.

Paradoxical Philosophy

In Literature, Opinion on October 11, 2005 at 11:24 pm

I had wanted to post this entry in Italian but, realising that it will reach a wider audience in English, I changed my mind.
I would like to share with you the essence of one of my lectures, Italian Literature in the 20th century. We are currently studying Luigi Pirandello and I realised that his paradoxical philosophy touches the very core of every individual’s life.

Pirandello contrasts “form” and “life” in an intriguing fashion. He maintains that each and every individual has a multitude of “forms”. Those are the ways in which people perceive this person. There is also the form that one has of his/her self which could be extremely different from all the other forms that people have.

He also adds that “life” is forever changing; it never rests at a point. Every minute an individual is different from what he or she was a minute before, and is different from what he or she will become in the next few moments. Then Pirandello asks, if I am not the same person that I was a moment ago and not even the exact replica of myself a minute from now, if I see myself in a way and every other person sees me in a unique way according to his or her reception of me, then who, in reality, am I?
Pirandello is convinced that every choice in life means the loss of another because one can not be everything at the same time. He states that our paths in life decide what we will encounter and even how our life will turn out to be.

I have read La Carriola yesterday, and this short story happens to clearly manifest Pirandello’s philosophy of the absurd. It tells the story of a university professor who is at the same time a lawyer, a loyal husband, and a father of four. He is stuck in a vortex of the life he lives, his work, his teaching, his demanding wife and children. Then he suddenly looks at things in a slightly tilted scope, he realises that the forms imposed upon him by the demands of a “proper” social and professional life are not really his. He sinks in his thoughts as he does his usual legal work in the privacy of his home office, and he loses himself entirely. His line of reasoning leads him to believe that he has never been alive. He takes the back legs of the household pet, and makes the dog walk on the front legs for some 6 steps. He feels that by doing that he has done something he himself really wanted to do, regardless of customs and obligations and labels. Then he resumes his customary work and returns to his previous prison.

“ Perché ogni forma è una morte” , for every form is a death. This is one of the deductions that the troubled professor arrives to. “ Solo si conosce chi che riesca a veder la forma che si è data o chi gli altri hanno data, la fortuna, i casi, le condizioni in cui ciascuno è nato. Me se possiamo vederla, questa forma, è segno che la nostra vita non è più in essa: perhcé se fosse, noi non la vederemmo: la viveremmo, questa forma, senza vederla, e morremmo ogni giorno più in essa, che è già per sé una morte, senza conoscerla. Possiamo dunque vedere e conoscere soltanto ciò che di noi è morto. Conoscersi è morire.”
Here is a rough translation of the above passage taken from La Carriola:

“The only person who knows is he who manages to see the form that others have bestowed upon him, he who understands fortune and chances, and the conditions in which every individual is born. But if we can see this form, then this is a sign that our life is not in it. Since if our life was in this form, we wouldn’t be seeing it, we would live this form without seeing it and we would die more and more everyday as we live it. This form is, in itself, a death. Therefore we can only see and know that which is dead from us. Knowing ourselves is dying”

“Il mio caso è anche peggiore. Io vedo non ciò che di me è morto; vedo che non sono mai stato vivo, vedo la forma che gli altri, non io, mi hanno data, e sento che in questa forma la mia vita, una mia vera vita, non c’è stata mai. Mi hanno preso come una materia qualunque, hanno preso un cervello, un’anima, muscoli, nervi, carne, e li hanno impastati e foggiati a piacer loro, perché compissero un lavoro, facessero atti, obbedissero a obblighi, in cui io mi cerco e non mi trovo. E grido, l’anima mia grida dentro questa forma morta che mai non è stata mia: — Ma come? Io,questo? Io, così? Ma quando mai? – E ho nausea, orrore, odio di questo che non sono io, che non sono stato mai io: di questa forma morta, in cui sono prigioniero, e da cui non mi posso liberare.”

“My case is even worse. I see of me that which is dead. I see that I have never been alive; I see the form that others, and not I, have chosen for me. And I feel that in this form my true life has never existed.
They have handled me like any other material, they took a brain, a soul, muscles, nerves, flesh, and they kneaded and molded them as they pleased so they can complete a job, commit acts and abide by obligations in which I search for myself and I never find it.
And I scream, my soul screams inside this dead form that has never been mine: — But how? This is me? This is how I am? When ever did this happen?
I am nauseated and horrified. I abhor that which is not me, that which has never been me, that dead form that imprisons me and from which I can not liberate myself.”

Somewhere I have never travelled by E.E. Cummings

In Literature on October 5, 2005 at 3:23 am


somewhere i have never travelled, gladly beyond
any experience,your eyes have their silence:
in your most frail gesture are things which enclose me,
or which i cannot touch because they are too near

your slightest look will easily unclose me
though i have closed myself as fingers,
you open always petal by petal myself as Spring opens
(touching skilfully,mysteriously)her first rose

or if your wish be to close me, i and
my life will shut very beautifully ,suddenly,
as when the heart of this flower imagines
the snow carefully everywhere descending;
nothing which we are to perceive in this world equals
the power of your intense fragility:whose texture
compels me with the color of its countries,
rendering death and forever with each breathing

(i do not know what it is about you that closes
and opens;only something in me understands
the voice of your eyes is deeper than all roses)
nobody,not even the rain,has such small hands

Link

Claims by Lisa Majaj

In Literature on September 22, 2005 at 12:40 am

In my previous blog,and on October 29th 2004, I posted the following words. (Mood: sleepy). It is amazing how I can still relate to them.

I am “categorised” everyday, call it peer pressure or pure shallowness,it is an innate behaviour in human nature.
One of my all-time fav poems… This poem is straight forward and simple.

Claims

I am not soft, hennaed hands,
a seduction of coral lips;
not the enticement of jasmine musk
through a tent flap at night;
not a swirl of sequined hips,
a glint of eyes unveiled.
I am neither harem’s promise
nor desire’s fulfillment.

I am not a shapeless peasant
trailing children like flies;
not a second wife, concubine,
kitchen drudge, house slave;
not foul-smelling, moth-eaten, primitive,
tent-dweller, grass-eater, rag-wearer.
I am neither a victim
nor an anachronism.

I am not a camel jockey, sand nigger, terrorist,
oil-rich, bloodthirsty, fiendish;
not a pawn of politicians,
nor a fanatic seeking violent heaven.
I am neither the mirror of your hatred and fear,
nor the reflection of your pity and scorn.
I have learned the world’s histories,
and mine are among them.
My hands are open and empty:
the weapon you place in them is your own.

***
I am the woman remembering jasmine,
bougainvillea against chipped white stone.
I am the laboring farmwife
whose cracked hands claim this soil.
I am the writer whose blacked-out words
are birds’ wings, razored and shorn.
I am the lost one who flees,
and the lost one returning;
I am the dream, and the stillness,
and the keen of mourning.

I am the wheat stalk, and I am
the olive. I am plowed fields young
with the music of crickets,
I am ancient earth struggling
to bear history’s fruit.
I am the shift of soil
where green thrusts through,
and I am the furrow
embracing the seed again.

I am many rivulets watering
a tree, and I am the tree.
I am opposite banks of a river,
and I am the bridge.
I am light shimmering
off water at night,
and I am the dark sheen
that swallows the moon whole.

I am neither the end of the world
nor the beginning.

Cup

In Literature on September 16, 2005 at 12:22 am

My slim, sly hand, which dwelled on that thin border between “warm” and “freezing” and swayed gently to frost, seized the cup and the liquid it contained in a magical stealthy movement. I took a single look at the fluid substance that seemed to swim and bask under what little sunshine crept to stare at it through the imperfect round opening just above it, and I fell in love with it for a quiet moment.

It was an exclusive experience. The cardboard cup was made cautiously as if the fingers of a modern Picasso lavished upon its every detail hours of meditative labor and great portions of ingenious mind-vision. The fragile lower edges were tenderly wrapped to the guts of my cup; they were so fluently tucked inward that – now- it appeared as if the fingers of my imaginary artist never touched them, as if no human hands have. The stature of the object wasn’t impressive, save for the grace it shed on it and, indeed, received in return. It wasn’t wholly short, but it wasn’t tall either. It was at a medium stop between both. It had a waist, but no limbs. The thickness it possessed was also luxurious; it relaxed my hand and never strained it. In a way it was an athletic cardboard cup, it was at rest when I held it though. I must confess that I shortly surrendered to the weakness of its walls and the immediate spun it conjured in my hand, thus it drooled a sip of melted chocolate syrup on my thigh.

My cup’s rims were white; they were of a clean, fresh white. But its body was of a delicious light-brown coat, which somehow resembled another hue of beige or yellow in an optimistic day. The inhabitant of the cup was an African-American colored liquid, an absolute eye joy. It swam there, in its own designated loving pool. Every so often it lost its dazzling vivacity and gave birth to a darker tone of brunette, and that tone once ate the sun. I saw the sun inside my cup, and I saw my face, too. I marveled non-stop at this extraordinary feat of cardboard engineering and astronomy. The fluid danced as well, it had all sorts of dances arranged for my eyes, as if it had been waiting for its liberation from the huger container and longed for the embrace of the cup. It rippled and jumped as I hastily walked. It was happy with me.

When I first glanced down at my cup, I saw a peculiar swirl-shaped cluster of foam. Newborn appealing bubbles that fulfilled their destiny in less than two or three minutes. They either hopped on to my lips and juggled down my throat, or flew away like fairies to where I couldn’t follow them. They were lovable, disposable tricks, conceived by the union of the racing chocolate fluid and the angry, dull machine.
My now brown- now black drink emitted a haunting perfume. Some genre of an exotic aroma glided up an unseen ladder to my nostrils, tickled them and proceeded to my most intimate brain cells. It was tastefully venomous, my eyes were lulled by a sudden desire to sleep and I instantly demanded rain.

The cup twitched, and I sympathized with its plea. I gave it a tender kiss and swallowed the dark ooze it gratefully smothered me with. I took pleasure in draining it gradually, and a flood of rapture enveloped me as I sucked away the last drop of brunt-brown juices.

I took my cup in both my hands, and realized that the hands of roughly every other person standing close by was holding one of its identical twins carelessly. Strictly applying wintry lips to the edges of the cups’ bodies. I knew my cherished cup had identical twins, it doubtlessly had at least a thousand.

It was an unaided victim of the art of mass production. Although in my eyes it was a masterpiece, “un capolavoro”, a fine companion on a trashed January morning. Sheepishly I regretted that my favorite item of that morning was made by a machine, or a family of machines for that matter. I had attached to it a lovely construction of my trance, a blooming supplication of a personal tint. For a faint moment, I was engrossed in melancholy. I puffed composed air and the newborn bubbles of dismay were shelved. Then I left my dear cardboard study cup with a bundle of its twins in the trash can.

P.S. This was written in January,9th,2005 on a previous blog. Mood: Guilty.

Arabic/English entry

In Literature, عربي on September 4, 2005 at 3:40 pm

قد كان الشعر العربي ,و لا يزال, أحد ” المنارات” التي استقيت منها العلم و الحكمة. فأجد فيه ما يثلج الصدر و يغني الحواس من موسيقى و عبر. وكانت أخبار شعراء الجاهلية على وجه التحديد زاد خيالاتنا و مادة قصصنا فيما أذكر. ألفت حكايا بطولاتهم مذ كنت طفلة, فقد كان والداي مولعين بالشعر و الشعراء, و لا عجب اذاً أن يتسلل هذا الشغف الى نفسي. أذكر مبارزاتنا الشعرية في السيارة و في الرحلات, و تغلفني الحسرة كلما قرأت بيتاً كنت قد ألفته في ذاك الزمان لكنه قد ضاع من سجلي الذهني. في رحلتي الأخيرة, غلبني الحنين الى الأدب العربي, اذ لم أتزود منه بكتاب أبقيه رفيقي, فما كان مني عندما عدت الا أن اغوص في مكتبة المنزل و أستخرج منها كتاب “شرح المعلقات العشر و أخبار شعرائها” للشيخ أحمد بن الأمين الشنقيطي و ناشره دار الأندلس في بيروت. منه اخترت ما يأتي (تحت باب ” ترجمة عمرو بن كلثوم و أخباره” ( الصفحة 41

شجاعته و فتكه
و كان شجاعا مظفرا مقداما, و به يضرب المثل في الفتك, فيقال أفتك من عمرو بن كلثوم, لفتكه بعمرو بن هند, و ذلك أن عمرو بن هند قال ذات يوم لندمائه, هل تعلمون أحدا من العرب تأنف أمه من خدمة امي؟ فقالوا نعم أم عمرو بن كلثوم, قالوا لأن أباها مهلهل بن ربيعة و عمها كليب وائل أعز العرب, و بعلها كلثوم بن مالك أفرس العرب, و ابنها عمرو و هو سيد قومه, فأرسل عمرو بن هند الى عمرو بن كلثوم يستزيره و يسأله أن يزير أمه أمه, فأقبل عمرو من الجزيرة الى الحيرة في جماعة من بني تغلب, و أقبلت أمه في ظعن من بني تغلب, و أمر عمرو بن هند برواقه, فضرب فيما بين الحيرة و الفرات, و أرسل الىوجوه أهل مملكته فحضروا, فدخل عمرو بن كلثوم على عمرو بن هند في رواقه و دخلت ليلى و هند من جانب الرواق, و كانت هند عمة امرئ القيس بن حجر, و كانت أم بنت مهلهل بنت أخي فاطمة بنت ربيعة التي هي أم امرئ القيس, و بينهما هذا النسب, و قد كان عمرو بن هند أمر أمه أن تنحي الخدم اذا دعا بالطرف و تستخدم ليلى, فدعا عمرو بمائدة ثم دعا بالطرف, فقالت هند: ناوليني يا ليلى ذلك الطبق. فقالت ليلى: لتقم صاحبة الحاجة الى حاجتها, فأعادت عليها و ألحت فصاحت ليلى: واذلاه يا لتغلب. فسمعها عمرو بن كلثوم فثار الدم في وجهه, فنظر اليه عمرو بن هند فعرف الشر في وجهه, فوثب عمرو بن كلثوم الى سيف معلق بالرواق ليس هناك سيف غيره, فضرب رأس عمرو بن هند و نادى في بني تغلب, فانتهبوا ما في الرواق و ساقوا نجائبه و ساروا نحو الجزيرة

:و في الكتاب خبر موت عمرو بن كلثوم, فيما يلي ما جاء فيه

و عمرو بن كلثوم معدود في المعمرين, روي أنه عاش مئة و خمسين سنة, و لما حضره الموت جمع بنيه و قال:” يا بني قد بلغت من العمر ما لم يبلغه أحد من اّبائي, و لا بد أن ينزل بي ما نزل بهم من الموت, و اني و الله ما عيرت احداً بشيء الا عيرت بمثله, ان كان حقاً فحقاً, وان كان باطلاً فباطلاً, من سَبّ سُبّ. فكفوا عن الشتم فانه أسلم لكم, و أحسنوا جواركم يحسن ثناؤكم, و أمنعوا من ضيم الغريب فرب رجل خير من ألف, و رد خير من خلف
و اذا حدثتم فعوا, و اذا حدِّثتم فأوجزوا, فان مع الاكثار يكون الاهذار, و أشجع القوم العطوف بعد الكرة, كما أن أكرم المنايا القتل, و لا خير فيمن لا روية له عند الغضب, ولا اذا عوتب لم يعتب, و من الناس من لا يرجى خيره, و لا يخاف شره, فبكؤه خير من دره, و عقوقه خير من بره, و لا تتزوجوا في حيكم فانه يؤدي الى قبيح البغض

:و هو القائل في التغني بالخمرة و وصفها فيما قال في مطلع معلقته

ألا هبي بصحنك فاصبحينا ولا تبقي خمور الأندرينا
مشعشعةً كأن الحص فيها اذا ما الماء خالطها سخينا
تجور بذي اللبانة عن هواه اذا ما ذاقها حتى يلينا
ترى اللحز الشحيح اذا أمرّت عليه لماله فيها مهينا

Arabic poetry has been, and still is, one of the sources of illumination from which I derived knowledge and wisdom. I find it to be both fulfilling and enriching. My parents were big fans of Arabic poetry and poets, and this certainly played a role in my great admiration to this unique form of art.
I remember clearly how we used to compete against each other when it comes to reciting and memorizing poetry, I remember my father telling us the stories behind the poetic verses, the stories of the people who created the verses and why they were created. I missed Arabic Literature severely during the time I was away, I had forgotten to bring an Arabic book with me and that aggrieved me so. But once I got home I decided that this phase of absence was to exist no more. I delved into the library and fished out a book I am most familiar with. It deals with the so called �Mu`allaqat�. Those are ten long poems that were so important and famous that they were hung on the walls of the Kaaba in Mecca, during the era that preceded Islam. I read and read, and I finally decided to share my passion. Following is the famous story of the bravery of Amr bin kulthoum, one of the poets of the Mu`allaqat.

Amr bin kulthoum was so daring and fearless that the people of Arabia coined a saying after his bravery. They used to say to a brave man that he is �braver than Amr bin kulthoum�. The reason behind this legendary fame was his killing Amr bin hind. The story goes that Amr bin hind once asked his companions �Do you know of any Arab whose mother will not serve mine?�, so they said �Yes, that would be Amr bin kulthoum�s mother�, their reasons for such a reply was that this woman had descended from a reputable line of ancestry. Her father was well-known, her uncle was highly respected by Arabs, her husband was the bravest of them all and her son was master of his people.

So Amr bin hind asked Amr bin kulthoum to visit him and he asked him to bring his mother along so as to visit his mother. Amr bin kulthoum came accompanied by his people and so came his mother. But Amr bin hind had informed his mother of his plan to make Amr bin kulthoum�s mother serve her, and he even ordered her to send the servants away when he asks for the dish that contains the food.
And off the men went to sit in the tent that was built especially for this occasion, and the two women, Hind and Layla, sat in another location close by.

When Amr bin hind called for the dish, his mother asked Layla (Amr Bin Kulthoum�s mother) to pass it to her. Layla refused to do that and told her she can do it by herself. The other woman persisted in her demands thus causing Layla to cry out objecting to this humiliation. Her son immediately heard her cries and got so enraged that he took the only sword present and cut off Amr bin hind�s head. His people looted the tents and all returned to their homeland.

Mood : Predatory

In Literature on September 4, 2005 at 1:18 am

” I was afriad to raise my eyelids, but looked out and saw perfectly under the lashes. The fair girl went on her knees and bent over me, fairly gloating. There was a deliberate voluptuousness which was both thrilling and repuslive, and as she arched her neck she actually licked her lips like an animal, till I could see in the moonlight the moisture shining on the scarlet lips and on the red tongue as it lapped the white sharp teeth.Lower and lower went her head as the lips went before the range of my mouth and chin and seemed about to fasten on my throat. Then she paused, and I could hear the churning sound of her tongue as it licked her teeth and lips, and could feel the hot breath on my neck. Then the skin of my throat began to tingle as one’s flesh does when the hand that is to tickle it approaches nearer – nearer. I could feel the soft, shivering touch of the lips on the supersensitive skin of my throat, and the hard dents of two sharp teeth, just touching and pausing there. I closed my eyes in a langurous ecstasy and waited – waited with a beating heart. “

- Bram Stoker’s Dracula, Chapter III. Jonathan Harker’s Journal.

My ride home

In Literature on August 27, 2005 at 7:39 am

You can’t imagine how thrilling & relieving it is knowing that my last lecture is over. A feeling well known for most university students, if not all. It would be fascinating to hide somewhere and locate such young faces full with absolute joy; it would indeed be eye candy!

So a hectic day of lectures is over, and I survived it. I managed to get through all the nosy glances, sarcastic comments, and some serious brain straining classes. All I can think of is home, sweet home. I just want to get there, I’d do anything to get there.I walk with steady steps, heading towards the main gate. And finally I am outside the university campus. My car should be parked around here, that is, if I had one. Ah, moment of truth: I, dear reader, do not own a car. Unlike many of my more privileged colleagues, I have to get home by other means of transportation. That’s always a bus!

Fortunately, the bus stop is close by. But oh, there’s no bus there. I have to walk some 300 meters so that I can catch a bus, you see, my fellow students have developed some sort of maneuver over the days. Why wait for the bus? They thought. We’ll go “get” the bus. Thus, this bus stop is merely a cliché. So I walk, again. But this time I am frustrated. I walk until my legs can’t anymore, then I stop, and wait.“Here comes the bus!” shouts my little heart with joy.

My eyes widen and I get excited. But the bus stops before it reaches me, a bunch of girls hop in. and a terrifying notion reveals itself, what if there is no place left for me? I need to go home! Please god, one empty place for poor old me. I pray and repeat my prayers over and over again. The bus begins to move again, and the driver definitely notices me standing by the street. I signal him and the bus stops. The world becomes a brighter place all of a sudden. I am finally going home.I take a quick look inside the bus to check for any empty places, I find one and I seat myself with pure content. I think I can relax now, the hard part is over. I’m in the bus, and I’m on my way home.

Could there be more to ask for? The answer shortly comes rushing, YES!My friend the bus makes yet another stop. Strange, because I don’t see any room left for anybody. Some girls get in, and “The control” directs one of them to squeeze herself next to me. “Sit there, next to your sister” he says. I find this terribly unpleasant. But I, out of politeness, move a bit so that she can semi-sit next to me. My arms are squeezed against the window and I can’t move them. I can’t even grab my wallet to get the necessary change. Now I know what else is there for me to ask for, I demand my personal space!As the bus moves slowly, and with as many number of stops as you can possibly think of, I just can’t help but watch my sitting partner’s moves. The way she’s dressed, what color is her purse, and I wonder what on earth made her choose those shoes. I think of many possible answers, which can all be summed up in only one reason. She has a really lousy taste.

I take a general look at every other girl in the bus, and I proudly reassure myself that I’m the most stylish girl around.I totally forget “why” I’m in this bus in the first place. And some dilemma presents itself in the driver’s and control’s actions. Why did they take extra passengers? How much more money could they possibly make out of this deal? Not enough to pay for the ticket they’ll get if a policeman notices this, that’s for sure. Do they do it out of pity? I’d often hear them discussing whether they will or will not take a certain passenger, the control would always be sympathetic with girls. He’d stress that “she needs to go home to help her mother” & I’m not making this up!

So here I am, faced with such a major enigma while on my way home. My mind wonders: Am I really dealing with a materialistic situation? If so, then why do they normally ignore most of the guys? Or is it more ethical than I think it is? Do the leaders of the bus take girls because they feel it necessary to “save” the girls from the streets? .. My partner moves, she demands more of my personal space. And she seizes it. I shrink.I remember having shared a seat with some girls. I am guilty of doing so. My only excuse is that my last lecture was really late, so I’d technically “jump” at any available bus. I didn’t mind squeezing myself next to people, because I’ve been squeezed, too. Call it my way of taking revenge, call it my sin. When squeezed, I often question myself, did I pay my 15 precious piasters to be seated this way? Don’t I ,by paying this sum of money, have the right to sit and enjoy the ride, instead of being glued to the window?

It seems endless, the journey home. I stare out of the smudgy glass and struggle to get the sufficient sum of money to pay for this wonderful ride. Is that music? No, it’s simply what the driver “thinks” music is. All I hear is some major annoying noise. Funny how tastes differ, no?We’re getting closer to where I live. I let out a sigh. The bus stops for the last time, as far as I’m concerned. The expression on my face is indefinable, a most bizarre combination of happiness, anxiety, disgust & relief all together. I get off……

P.S: This I wrote in July,2003. It was published in “Blossoming Writers” which was a journal that celebrates the writings of the students in my university. Sadly enough,we had to stop publishing the journal (which was strictly on campus) due to “administrative complications”.